I don't see that at all. And neither did Paul, as evidenced by the fact that he only referenced one rapture (1 Thess 4:14-17, 2 Thess 2:1-3).
Paul referenced two raptures. On rapture the Lord Himself comes. It occurs at the trump of God or voice of God. The dead in Christ rise first. Then the Lord returns for the alive that remained.
1 Thes 4
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
The other rapture the dead and alive are changed at the twinkling of an eye. It happens at the last trump which is blown on the feast of trumpets.
1 Corinthians 15
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
There is a reason Paul said........
but of the times and seasons instead of the time and season.
1 Thes 5
1 But of the times and the seasons, brethren, ye have no need that I write unto you.
Romans 11 gets misinterpreted by many who do not take the time to look at it closely. Dispensationalists like you act as if all of Israel was blinded in Paul's day and then one day in the future blindness will be removed from some of them with the rest being killed in the tribulation. That is not at all what Paul taught in Romans 11. Let's examine what Paul taught there closely.
Romans 11:5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. 7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Can you see here that there was a remnant of elect Israelite believers who were not blinded? That's what Israel being blinded in part means. The elect remnant were not blinded, but rather "the rest were blinded".
So, that clears up what Israel being blinded in part means. Now, when is the blindness removed? Not until some future time as you believe? Again, that is not what Paul taught.
Romans 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Here, Paul says that the unbelieving, blinded Israelites stumbled, but did not fall. In your doctrine, they fell and did not stumble. Paul said he hoped to help save some of those who were blinded and I'm certain that he did just that. So, even in his day the blindness of some Israelites who had been blinded was removed. To postpone that until some future time takes Romans 11 completely out of context. Starting in Paul's day until now any Israelite who has been blinded in order to be provoked to jealousy by the Gentiles so that "they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again" (Romans 11:23).
I'll just leave it at that for now so you can comment on this even though there's much more I can say about Romans 11 as well.
I think you are making a good point, however, Israel for the most part rejected the Messiah. They are blinded
UNTIL the fullness of the Gentiles comes in. That puts the blindness removal to a future time.
Romans 11
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits;
that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Additionally, the salvation of the Gentiles was to provoke the Jews to jealously.
That also has to be a future event.
Romans 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.11 I say then, Have they stumbled that they should fall?
God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
The Jews will see that the harvest is over. They are not saved. That is what provokes them to jealously.
Jeremiah 8
The harvest is past, the summer is ended, and we are not saved.
When the Gentiles are raptured the summer harvest is over. Then God will turn His attention to the Jews. This is why there are 144,000 first fruits of the twelve tribes. They are first fruits of the fall harvest.
Where does scripture teach anything about anyone escaping "the hour of testing that will come on all the world" by way of a rapture?
Revelation 3
7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David,
he that openeth, and no man shutteth; and shutteth, and no man openeth;
8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
10
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
You are not reading that carefully. You can not include "these things" that Jesus referenced in Luke 21:31 as the things that we should pray to escape! He said we would see those things and when we do we would know His return is near. When believers see those things coming to pass, then they will know His coming is near and "the kingdom of God is nigh at hand".
When they see these things BEGIN to come to pass His coming is near.
As I said,
there is one group that can escape ALL THESE THINGS that come to pass and stand before the Son of Man
There is another group that will see all these things come to pass.
There are two folds. They will be joined into one fold
John 10
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
The Gentiles hear His voice and will be the first fold. Then blindness will be removed from part of Israel and they that keep the commandments of God will have the testimony of Jesus Christ.
You are not being careful in your study of scripture here. You are not looking at context. You are only skimming the surface. Please take a closer look at the text.
I'm looking closely. I see that blindness cannot be removed from part of Israel UNTIL the fullness of the Gentiles comes in.
You're not getting it! Please read what I'm saying more carefully. It's not the things that He mentions AFTER verse 31 that we would see come to pass before His return, it's the things He mentions BEFORE verse 31 that we would see coming to pass which would indicate that His coming is near. You are the one not giving thought to what I'm saying, not the other way around.
There are two groups as the fig tree has two harvests. There are two folds. Jacob had two brides. There are two raptures. One will be like the days of Noah and one will be like the days of Lot. One at the trump of God and one at the last trump. One the Lord Himself comes and one He sends His angels.