The weekly sabbath day is and always will be the 7th day of the week, not the 1st.
That is what your men from the 16th century have taught you Ferris. Your Christian forefathers disagree:
The Didache
“But every Lord’s day . . . gather yourselves together and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned” (
Didache 14
[A.D. 70]).
The Letter of Barnabas
“We keep the eighth day [Sunday] with joyfulness, the day also on which Jesus rose again from the dead” (
Letter of Barnabas 15:6–8
[A.D. 74]).
Ignatius of Antioch
“[T]hose who were brought up in the ancient order of things [i.e. Jews] have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord’s day, on which also our life has sprung up again by him and by his death” (
Letter to the Magnesians 8 [A.D. 110]).
Justin Martyr
“But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Savior on the same day rose from the dead” (
First Apology 67
[A.D. 155]).
The Didascalia
“The apostles further appointed: On the first day of the week let there be service, and the reading of the holy scriptures, and the oblation [sacrifice of the Mass], because on the first day of the week [i.e., Sunday] our Lord rose from the place of the dead, and on the first day of the week he arose upon the world, and on the first day of the week he ascended up to heaven, and on the first day of the week he will appear at last with the angels of heaven” (
Didascalia 2
[A.D. 225]).
Origen
“Hence it is not possible that the [day of] rest after the Sabbath should have come into existence from the seventh [day] of our God. On the contrary, it is our Savior who, after the pattern of his own rest, caused us to be made in the likeness of his death, and hence also of his resurrection” (
Commentary on John 2:28
[A.D. 229]).
Victorinus
“The sixth day [Friday] is called
parasceve, that is to say, the preparation of the kingdom. . . . On this day also, on account of the passion of the Lord Jesus Christ, we make either a station to God or a fast. On the seventh day he rested from all his works, and blessed it, and sanctified it. On the former day we are accustomed to fast rigorously, that on the Lord’s day we may go forth to our bread with giving of thanks. And let the
parasceve become a rigorous fast, lest we should appear to observe any Sabbath with the Jews . . . which Sabbath he [Christ] in his body abolished” (
The Creation of the World [A.D. 300]).
AND you didn't answer my question:
You do realize your statement makes ZERO sense?