Shalom yowm richown (A sunday of peace) to you, dragonfly.
dragonfly said:
Hi Retrobyter,
But... you do agree (I hope) that we are not still waiting for the Messiah to come and slay the dragon? And if He has already slain the dragon, why is the kingdom 'NOT ABOUT THE PRESENT'? Do you think He is not yet the King of kings? If so, why is He sitting at the Father's right hand? On what terms was the outpouring of the Holy Spirit at Pentecost?
John 6:15
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
John 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. [hence = 'here']
The kingdom He received is not here in a physical sense - it's there! And it's very real. That's why He has to go to a 'far country'. That's the place our hearts are supposed to be focused. The kingdom of God comes to us personally, internally, not externally (except as we share it with others).
Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Stick to the Scriptures. Yeshua` has NOT "already slain the dragon!" To the contrary, he is "walking about, seeking whom he may devour" just fine.
You need to understand that the dragon, haSatan, is not even chained or locked up in the abyss, yet! That won't happen until the beginning of the Millennium (which ALSO hasn't started, yet). Contrary to popular amillennial or postmillennial thinking, Revelation 20 still happens AFTER Revelation 19, which refers to the Second Coming of Yeshua`. And, Revelation 20:1-7 are about the millennium, the first 1,000 years of the Messiah's Kingdom (Luke 1:30-33) which are also the last 1,000 years of this age (2 Peter 3:3-13).
The dragon won't be "slain" until he experiences God's judgment on him in Revelation 20:10 just after his "little season" or "short time" (Revelation 20:3) and before the Great White Throne Judgment in Revelation 20:11-15.
And, YES, I do NOT think Yeshua` is yet the King of kings! He has not yet begun His reign, and He is certainly not the King of any other king on the planet, yet!
He is "sitting at the Father's right hand" because it is a place of HONOR! And, He is there WAITING! For what is He waiting?
Matthew 23:39
39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
KJV
This is a quotation from Psalm 118:26:
Psalm 118:22-26
22 The stone which the builders refused is become the head stone of the corner (capstone of the angle).
23 This is the LORD's doing; it is marvellous in our eyes.
24 This is the day which the LORD hath made; we will rejoice and be glad in it.
25 Save now (Hebrew: hoshiya` na meaning "save-us now" and transliterated into Greek as "hosanna"), I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.
26 Blessed be he that cometh in the name of the LORD (Hebrew: Baruwkh haba' b'shem YHWH, literally meaning, "Welcome, the-Comer in-(the)-Name of-YHWH"): we have blessed you out of the house of the LORD.
KJV
He is waiting for the JEWS TO WELCOME HIM (BACK) AS THE MESSIAH OF GOD!
You asked, "On what terms was the outpouring of the Holy Spirit at Pentecost?" Yo'el (Joel), who wrote down the prophecy of God for us, said it this way:
Joel 2:1-4:21
2:1 “Blow the shofar in Tziyon!
Sound an alarm on my holy mountain!”
Let all living in the land tremble,
for the Day of Adonai is coming! It’s upon us! —
2 a day of darkness and gloom,
a day of clouds and thick fog;
a great and mighty horde is spreading
like blackness over the mountains.
There has never been anything like it,
nor will there ever be again,
not even after the years
of many generations.
3 Ahead of them a fire devours,
behind them a flame consumes;
ahead the land is like Gan-‘Eden (the Garden of Eden),
behind them a desert waste.
From them there is no escape.
4 They look like horses,
and like cavalry they charge.
5 With a rumble like that of chariots
they leap over the mountaintops,
like crackling flames devouring stubble,
like a mighty horde in battle array.
6 At their presence the peoples writhe in anguish,
every face is drained of color.
7 Like warriors they charge,
they scale the wall like soldiers.
Each one keeps to his own course,
without getting in the other’s way.
8 They don’t jostle each other,
but stay on their own paths;
they burst through defenses unharmed,
without even breaking rank.
9 They rush into the city,
they run along the wall,
they climb up into the houses,
entering like a thief through the windows.
10 At their advance the earth quakes,
and the sky shakes,
the sun and moon turn black,
and the stars stop shining.
11 Adonai shouts orders to his forces —
his army is immense, mighty,
and it does what he says.
For great is the Day of Adonai, fearsome,
terrifying! Who can endure it?
12 “Yet even now,” says Adonai,
“turn to me with all your heart,
with fasting, weeping and lamenting.”
13 Tear your heart, not your garments;
and turn to Adonai your God.
For he is merciful and compassionate,
slow to anger, rich in grace,
and willing to change his mind about disaster.
14 Who knows? He may turn, change his mind
and leave a blessing behind him,
[enough for] grain offerings and drink offerings
to present to Adonai your God.
15 “Blow the shofar (a ram's horn trumpet) in Tziyon!
Proclaim a holy fast,
call for a solemn assembly.”
16 Gather the people; consecrate the congregation;
assemble the leaders; gather the children,
even infants sucking at the breast;
let the bridegroom leave his room
and the bride the bridal chamber.
17 Let the cohanim (priests), who serve Adonai,
stand weeping between the vestibule and the altar.
Let them say, “Spare your people, Adonai!
Don’t expose your heritage to mockery,
or make them a byward among the Goyim (Gentiles).
Why should the peoples say, ‘Where is their God?’”
18 Then Adonai will become jealous for his land
and have pity on his people.
19 Here is how Adonai will answer his people:
“I will send you grain, wine and olive oil,
enough to satisfy you;
and no longer will I make you
a mockery among the Goyim.
20 No, I will take the northerner away,
far away from you,
and drive him to a land
that is waste and barren;
with his vanguard toward the eastern sea (the Dead Sea)
and his rearguard toward the western sea (the Mediterranean Sea),
his stench and his rottenness will rise,
because he has done great things.”
21 Don’t fear, O soil; be glad! rejoice!
for Adonai has done great things.
22 Don’t be afraid, wild animals;
for the desert pastures are green,
the trees are putting out their fruit,
the fig tree and vine are giving full yield.
23 Be glad, people of Tziyon!
rejoice in Adonai your God!
For he is giving you
the right amount of rain in the fall,
he makes the rain come down for you,
the fall and spring rains —
this is what he does first.
24 Then the floors will be full of grain
and the vats overflow with wine and olive oil.
25 “I will restore to you the years that the locusts ate,
the grasshoppers, shearer-worms and cutter-worms,
my great army that I sent against you.
26 You will eat until you are satisfied
and will praise the name of Adonai your God,
who has done with you such wonders.
Then my people will never again be shamed.
27 You will know that I am with Isra’el
and that I am Adonai your God,
and that there is no other.
Then my people will never again be shamed.
3:1(2:28) “After this, I will pour out
my Spirit on all humanity.
Your sons and daughters will prophesy,
your old men will dream dreams,
your young men will see visions;
2(2:29) and also on male and female slaves
in those days I will pour out my Spirit.
3(2:30) I will show wonders in the sky and on earth —
blood, fire and columns of smoke.
4(2:31) The sun will be turned into darkness
and the moon into blood
before the coming of the great
and terrible Day of Adonai.”
5(2:32) At that time, whoever calls
on the name of Adonai will be saved.
For in Mount Tziyon and Yerushalayim
there will be those who escape,
as Adonai has promised;
among the survivors will be those
whom Adonai has called.
4(3) 1 “For then, at that time, when I restore
the fortunes of Y’hudah and Yerushalayim,
2 I will gather all nations and bring them down
to the Valley of Y’hoshafat [Adonai judges].
I will enter into judgment there
for my people, my heritage Isra’el,
whom they scattered among the nations;
then they divided my land.
3 They drew lots for my people,
traded boys for whores (prostitutes),
sold girls for wine to drink.
4 “Moreover, what have you against me,
Tzor, Tzidon, all parts of P’leshet?
Are you paying me back for something I did?
If you’re paying me back for something I did,
then easily, quickly, I’ll pay you back
right on your own head.
5 You took my silver and gold.
You brought my good treasures into your temples.
6 The people of Y’hudah and Yerushalayim
you sold to the Greeks, so that you could remove them
far away from their land.
7 I will rouse them from the place where you sold them
and pay you back right on your own head —
8 I will sell your sons and daughters
to the people of Y’hudah;
and they will sell them to the men of Sh’va,
a nation far off; for Adonai has spoken.
9 “Proclaim this among the nations:
‘Prepare for war! Rouse the warriors!
Let all the fighting men approach and attack.’
10 Hammer your plow-blades into swords
and your pruning-knives into spears.
Let the weak say, ‘I am strong.’
11 Hurry, come, you surrounding nations,
gather yourselves together!”
Bring your warriors down, Adonai!
12 “Let the nations be roused and come up
to the Valley of Y’hoshafat [Adonai judges].
For there I will sit to judge
all the surrounding nations.”
13 Swing the sickle, for the harvest is ripe;
come, and tread, for the winepress is full.
The vats are overflowing,
for their wickedness is great.
14 Such enormous crowds
in the Valley of Decision!
For the Day of Adonai is upon us
in the Valley of Decision!
15 The sun and moon have grown black,
and the stars have stopped shining.
16 Adonai will roar from Tziyon,
he will thunder from Yerushalayim,
the sky and the earth will shake.
But Adonai will be a refuge for his people,
a stronghold for the people of Isra’el.
17 “You will know that I am Adonai your God,
living on Tziyon my holy mountain.”
Then Yerushalayim will be holy,
and foreigners will pass through her no more.
18 Then, when that time comes,
the mountains will drip with sweet wine,
the hills will flow with milk,
all the streambeds of Y’hudah will run with water,
and a spring will flow from the house of Adonai
to water the Sheetim Valley.
19 But Egypt will be desolate
and Edom a desert waste,
because of the violence done to the people of Y’hudah,
because they shed innocent blood in their land.
20 Y’hudah will be inhabited forever,
Yerushalayim through all generations.
21 “I will cleanse them of bloodguilt
which I have not yet cleansed,”
for Adonai is living in Tziyon.
CJB
And, Peter said this:
Acts 2:14-36
14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
16 But this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus hath God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
35 Until I make thy foes thy footstool.
36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord (Master) and Christ (Messiah).
KJV
Thus, this was a FORETASTE, a DOWN PAYMENT of the Ruach haQodesh (the Holy Spirit) to PROVE to "all the house of Isra'el" that Yeshua` was not only God's Choice, God's Messiah, to be Isra'el's King, but He also raised Him from the dead to show that there's not stopping or thwarting of God's plan!
Yeshua` Himself said,
Acts 1:1-5
1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
KJV
...empowering them to be His emissaries to Yerushalayim, the Land of Y'hudah, the Land of Shomrown (Samaria), and to the farthest coasts of the world!
It was not a proof that He had come; it was a proof that His DISCIPLES were proclaiming the right message! It was GOD'S VERIFICATION - HIS STAMP OF APPROVAL - ON THEIR MESSAGE! However, NONE of the prophecies in Yo'el's message have come true, yet, other than this down payment.
NT:728 arrhaboon (ar-hrab-ohn'); of Hebrew origin [OT:6162]; a pledge, i.e. part of the purchase-money or property given in advance as security for the rest:
KJV - earnest.
OT:6162 `arabown (ar-aw-bone'); from OT:6148 (in the sense of exchange); a pawn (given as security):
KJV - pledge.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
2 Corinthians 1:18-22
18 But as God is true, our word toward you was not yea and nay.
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20 For all the promises of God in him are yea, and in him Amen (Hebrew for "Truth"), unto the glory of God by us.
21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;
22 Who hath also sealed us, and given the earnest (Greek: arrhaboon = a pledge, security, down payment) of the Spirit in our hearts.
KJV
2 Corinthians 5:1-11
1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3 If so be that being clothed we shall not be found naked.
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest (Greek: arrhaboon = a pledge, security, down payment) of the Spirit.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7 (For we walk by faith, not by sight:)
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
KJV
Ephesians 1:10-14
10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
12 That we should be to the praise of his glory, who first trusted in Christ.
13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
KJV
They were (and we are) SEALED with the promised
Ruach haQodesh!
John 6:15 merely shows the WISDOM of the Messiah! If you read the Gospels carefully, you will see that His mission was to work one-on-one with people, and He was supposed to be WILLINGLY RECEIVED to be their KING! What they were trying to do in John 6:15 was to make Him their PUPPET! He was NOT ABOUT TO LET THEM "use" Him as though He belonged to them!
THEY were to be
HIS SUBJECTS, not the PUPPETEERS, as though
HE had to answer to
THEM!
The key word in both John 8:23 and 18:36 is "WORLD." That's not the same thing as the "EARTH!" The "world" is the Greek word "
kosmos" meaning a "world-SYSTEM," referring mostly to the political system of government among human beings! It does NOT mean that His Kingdom is OFF-WORLD or off the earth! He was saying that His Kingdom is not of the common political greed, ambition, and intrigue! It is totally different in kind!
You said, "The kingdom He received is not here in a physical sense - it's there! And it's very real." And, I would agree with you if you meant "here NOW" and "THEN" instead of "here" and "there!" The Kingdom is NOT here now; it is THEN, i.e., WHEN HE RETURNS! The Kingdom doesn't come to us "internally and personally," which translates to "individually" and "one at a time!" That is NOT how the prophecies read!
The Kingdom of God, brought by the King, will arrive "globally" and "publicly!" It will be at one time and a single event.
Finally, "
en doxee" in Colossians 3:4, a form of
doxa, does NOT use "glory" as a PLACE; it's a DESCRIPTION! It's
HOW HE ARRIVES!!! He arrives in HONOR!
NT:1391 doxa (dox'-ah); from the base of NT:1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):
KJV - dignity, glory (-ious), honour, praise, worship.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Shalom, ajdiamond.
ajdiamond said:
Retrobyter: If I read your conversational summary correctly, Jesus returns sometime in the future and brings the literal, physical, concrete kingdom of God with him.
Jesus began his public ministry with: Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. (Mark 1:14-15) Also, a large portion of his teaching recorded in the 4 gospels regards the kingdom of God.
If your theory on the kingdom of God is correct, why did Jesus bother devoting so much time to the subject? Why did he tell those hearers 2000 years ago the time is fulfilled, repent, the kingdom was at hand; when it wouldn't be coming for at least 2000 years? It seems if he brings it with him at his "second coming", he could just give us all a tour, or teach us about it then. Why go into such diverse and persistent teaching about a kingdom that was at least 50 generations away from his hearers?
No, your theory is error. It deceives and ensnares the sincere to wait for a future kingdom; rather than seek the kingdom within them here and now.
Yes, you're absolutely right about Yeshua` beginning His OFFER OF THE KINGDOM (not just a "public ministry") in the Galiyl; however, it is an error to think that the offer was ACCEPTED by the Jews! The time HAD BEEN FULFILLED, and He DID herald the good news about the Kingdom, but they refused to make Him their King. Instead, they CRUCIFIED Him, but that was expected by God and within God's PLAN, for God left prophetic clues that they would do JUST THAT! However, the offer of the Kingdom HAD to be given, and it had to be a LEGITIMATE OFFER! IF they had accepted Him, He would have given them the Kingdom. The Kingdom was LITERALLY "at hand" - "within their grasp" - but they FAILED to grasp it - to claim it!
But, they refused the Kingdom (by refusing the King) and He ascended away from the earth, taking the Kingdom offer with Him! That, too, was part of God's PLAN because, through Isra'el's blindness, the Gentiles were grafted into His Olive Tree! However, PAY CLOSE ATTENTION TO THIS PASSAGE IN ROMANS 11:
Romans 11:11-16
11 I say then, Have they stumbled that they should fall?
God forbid: but rather
through their fall salvation is come unto the Gentiles, for to PROVOKE them to JEALOUSY.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their FULNESS?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but LIFE FROM THE DEAD (THE RESURRECTION)?
16 For if the firstfruit be holy, the lump is also HOLY: and if the root be holy, so are the branches.
KJV
Also, later on Paul adds...
Romans 11:25-29
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, UNTIL the fulness of the Gentiles be come in.
26 And so
ALL ISRAEL shall be saved (rescued): as it is written,
"There shall come out of Sion the Deliverer, and shall turn away ungodliness FROM JACOB:" (Isaiah 59:20; Psalm 14:7)
27 "For this is my covenant unto them, when I shall take away their sins." (Isaiah 27:9; Jeremiah 31:31-34)
28 As concerning the gospel, they are enemies for your sakes: but as touching the ELECTION, they are BELOVED for the fathers' sakes.
29 For the gifts and calling of God are WITHOUT REPENTANCE. (I.e., God doesn't CHANGE HIS MIND or ALTER HIS GIFTS AND CALLING!)
KJV
The New Covenant
IS when He takes away their sins (vs. 27), which He hasn't done, yet!
Ironically, when people today say that "the kingdom is within," they are DEMONSTRATING that they are "ignorant of this mystery!" Therefore, they are "wise in their own conceits," ignorantly accepting (ignoring the fact) that "blindness
IN PART is happened to Israel,
UNTIL the fulness of the Gentiles be come in!"
Now, Yeshua` was indeed enlisting people for His group of disciples and emissaries and encouraging His people, the Hebrews - ALL the Hebrews, including the Samaritans - the lost sheep of the house of Isra'el - to accept Him as their King, but the elders of Y'hudah (Judah) would NOT guide the people in the right direction, the way they should go. And now, God freely accepts both Hebrews and Gentiles into His Son's family to become subjects of His Kingdom, training them even to be kings and priests, but that should NOT be mistaken for being IN His Kingdom now! As I've said before, we can own Him as our King right now, but that does NOT mean that we're IN His Kingdom right now. We can treat ourselves as future subjects of the Kingdom even though the Kingdom has not yet arrived!
Consider for a moment some of that training to be kings and priests: One of the jobs of a king is to be a judge. In the Isra'eli Kingdom of Daveed and S

moh, people would come to the king as a final authority on the judgment of a matter. He was their "supreme court." There were lesser judges who handled the more mundane, everyday matters, but if the judgment was difficult or if its importance reflected on the children of Isra'el, the matter was escalated to the king. S

moh (Solomon) was FAMOUS throughout the surrounding countries for his wisdom (God's wisdom IN him), and yet, Yeshua` said a wiser was among them while He was here! Now, look at 1 Corinthians:
1 Corinthians 5:9-6:12
9 I wrote unto you in an epistle (a letter) not to company with fornicators (anyone who has sex outside of marriage):
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world (become hermits or monks).
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without (outside the family)? do not ye judge them that are within?
13 But them that are without (outside)
GOD judgeth. Therefore put away from among yourselves that wicked person.
6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
2 Do ye not know that the saints SHALL JUDGE the world? and if the world SHALL BE JUDGED by you, are ye unworthy to judge the smallest matters?
3 Know ye not that we SHALL JUDGE angels? how much more things that pertain to this life?
4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
6 But brother goeth to law with brother, and that before the unbelievers.
7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded (cheated)?
8 Nay,
YE do wrong, and defraud (cheat), and that
YOUR BRETHREN.
9 Know ye not that the unrighteous SHALL NOT INHERIT the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11 And such WERE some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
12 All things are lawful unto me, but all things are not expedient (timely, wise in timing): all things are lawful for me, but I will not be brought under the power of any.
KJV
Are you noticing the FUTURE TENSE in the underlined portions above?
You said, "No, your theory is error. It deceives and ensnares the sincere to wait for a future kingdom; rather than seek the kingdom within them here and now."
A person can be sincere (honest, literally, a sculpture "without wax"), but he can also be SINCERELY
WRONG! Sincerity is insufficient to be right. My "theory," as you call it, is not in error; it follows ALL the Scriptures I've noted here. What IS deceptive is settling for a weak, incomplete "kingdom within" when the
REAL KINGDOM, in the Person of the
KING, is coming soon!