Here's a question or two for Amils if they want to take it on.
Revelation 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Amils insist this happened 2000 years ago. The point I will be attempting to make is one pertaining to whether there is a contradiction in their view or not. And I will attempt to make that point by adding the following.
Revelation 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
First lets focus on the being bound in the pit portion. What that is depicting does not match what Revelation 12:12 is depicting in regards to having great wrath and a short time. For one, a thousand years does not involve a short time.
It's important to remember that the Bible was not written in English. We need to use Hebrew and Greek resources at times to help us understand what was actually written in scripture. Revelation 12:12 is not referring to a literally short amount of time.
The Greek word translated as "short" in Revelation 12:12 is "oligos" and that word is used in the following verse:
Matthew 22:14 For many are called, but
few (oligos) are chosen.
We know that a great multitude of people have been saved (Rev 7:9). So, was Jesus saying that literally few people are chosen or was He saying that relatively few are chosen in relation to the many who are called? The latter, right? So, the word "short" in Rev 12:12 should be understood similarly. It's referring to a relatively short or limited amount of time, but not a literally small or short amount of time.
The Greek word translated as "little" in Revelation 20:3 is a different word than the Greek word translated as "short" in Rev 12:12 and that word is "mikros", which means literally a small number. So, Rev 20:3 is referring to a literally short or little amount of time, unlike Rev 12:12.
Nor would anyone that is depicted shut up in the pit is then going to have great wrath and then be taking this great wrath out on the inhabitants of the earth while shut up in the pit. Only someone not bound at the time would be depicted doing those things.
That's your opinion, but it does not say that Satan is bound from taking his wrath out on people. It says he is bound from deceiving the "ethnos" (people). Obviously, amils have a different understanding of what that means than premils, but the point is that he is not bound from persecuting believers.
Do you think that Satan has not been taking out his wrath on believers for a long time already? What will be different during this supposed future time that you think he will be taking his wrath out on people compared to the past almost 2,000 years during which many Christians have been persecuted?
Clearly, what Revelation 12:12 is depicting is a loosed satan not a bound satan.
You clearly are not looking closely at what it says Satan is bound from doing, which does not include taking his wrath out on people.
And that presents a major problem for Amil since Revelation 12:12 is meaning to them the beginning of satan's time in the pit.
It's not a problem for Amil at all. Your problem is that you don't understand Amil even after all these years. So, you end up making strawman arguments all the time. Amils do not equate the short time of Revelation 12:12 with the little season of Revelation 20:3, so your arguments do not apply to what we actually believe.
There is another part to consider though, meaning this---after that he must be loosed a little season. On the surface, I can see that maybe fitting Revelation 12:12, except Amils have Revelation 12:12 meaning his binding not his loosening. But even if they didn't, and that they instead applied Revelation 12:12 to his loosening, it still wouldn't work.
We don't apply Rev 12:12 to his loosening, so why even waste time talking about that?
The reason why, until Revelation 12:12 is fulfilled, he can still come and go to heaven and appear before God there. IOW, his binding can't fit a time prior to be casting out of heaven, it has to fit a time after he has been cast to the earth first. And it can't be involving Revelation 12:12 no matter how you look at it. That verse depicts a loose wrathful satan, not a satan that is shut up in the pit.
Now we need to address the timing of Satan and his angels being cast out of heaven. It happened long ago already.
There's 2 very important things to note about what happened when he was cast out of heaven.
Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. 10 And I heard a loud voice saying in heaven,
Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ:
for the accuser of our brethren is cast down, which accused them before our God day and night.
The first thing to note is that when Satan is cast out of heaven then it is said "
Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ". So, the question we need to answer is this: when did or will salvation, strength, the kingdom of our God and the power of his Christ" come? The answer can be found in scripture.
Romans 1:16 For
I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Salvation already came long ago by way of the death and resurrection of Christ and the preaching of the gospel of Christ, which is "the power of God unto salvation to every one that believeth". So, this verse shows the timing of Revelation 12:12.
The other thing to note is that Satan is no longer able to accuse believers before God in heaven day and night after being cast out of heaven.
Read what Paul said here:
Romans 8:31 What, then, shall we say in response to these things?
If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33
Who will bring any charge against those whom God has chosen? It is God who justifies. 34
Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.
Paul said that no one can bring any charge/accusation against those whom God has chosen. That includes Satan. Why not? Because the blood of Christ covers our sins. Our sins are forgiven. What can he accuse us of when our sins are covered and forgiven? Nothing.
How then can Amils insist he was bound 2000 years ago when they have Revelation 12:12 meaning 2000 years ago when that verse doesn't even remotely resemble what is recorded in Revelation 20:1-3 except for maybe the must be loosed part?
Again, it doesn't say he is bound from taking out his wrath on people. Your literal understanding of his binding makes it pretty much impossible for you to understand Amil since we don't see it as a case of him being completely incapacitated, but rather that his binding gave authority to the church to preach God's word and the gospel of Christ through the power of the Holy Spirit to places that previously had "no hope" and were "without God in the world" (Eph 2:11-12) because of being in slavery to the fear of death (Heb 2:15). But, by his death Jesus took the power of death away from Satan (Heb 2:14-15) because He came to destroy the works of the devil (1 John 3:8).
Therefore, IMO, Amil can't work no matter how you look at it.
No, it can't work no matter how YOU look at it, but you don't look at it like we look at it. You have decided that Revelation 20 should be interpreted literally, but you somehow also decide that passages like Matthew 24:15-21 and 2 Peter 3:10-12 should not be interpreted literally. It doesn't make any sense to me.
Their view of Revelation 12:12 certainly can't work with it. No way is that verse depicting a bound satan shut up in the pit if he has great wrath instead. Here's an idea since Amils aren't going to change their mind about anything. Point out in Revelation 20:1-3 where you see it depicting him having great wrath at the time.
Where do you see it depicting him as not having great wrath at that time?