Hello all,
This is a post about the Biblical basis for believing victory over sin is God's expectation of all true Christians.
Hebrews 7:24 But this [man], [Jesus Christ] because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified.
I have not read the entire thread - only the beginning and the end. Thus, I'm not sure how much scripture has been brought to bear on this topic, although I noticed the early reference to Leviticus 18, and Romans 1, which are key chapters placing homosexual practice in the context of idol worship - and, therefore, incompatible with true (meaning pure) worship of God. (His words not mine.)
John 4:23 But the hour cometh, and now is, [2000 years ago] when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth.
The end of Leviticus 18 states the same truth as Revelation 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
The original context is Exodus 20:1 And God spake all these words, saying, 2 I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. {bondage: Heb. servants}
Not only had they been physically slaves in Egypt, but they grew up with the idol worship which was normal there.
Earlier He had said: Exodus 19:4 Ye have seen what I did unto the Egyptians, and [how] I bare you on eagles' wings, and brought you unto myself. 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ...'
Here God has established His own thought on their exodus from Egypt. He was bringing them to Himself. This theme recurs frequently in the Old Testament, and again in the words of Jesus to the lost sheep of the house of Israel.
Exodus 20:3 Thou shalt have no other gods before me. (Remember, at the time God said this, He was speaking directly to Moses. God was known by His name and His voice. There was nothing to 'see' except creation and the daily miracles He performed.) 4 Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them:
(1 Corinthians 10:20 But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.)
Paul fully expects the idolater (whether a willing idolater or an unwilling idolater - that is, someone who has been or is being sacrificed on the altar of the idolatry of others) to have the strength to choose faith in Christ, in response to the word of God preached to them. He had seen many instances of it:
1 Thess 1:9 '... and how ye turned to God from idols to serve the living and true God;
1 Corinthians 1:9 God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Not only is the Old Testament choc-a-bloc with instances of the Israelites turning away from God to idols, and then back to God (after they had been chastised/afflicted by Him for their infidelity), but when Jesus arrived near where Legion lived amongst the graves, this was Legion's response:
Mark 5:6 But when he saw Jesus afar off, he ran and worshipped him.
Jesus made an important distinction between a person's natural estate (Abraham's seed) and their spiritual estate, (in bondage) when He said:
John 8:31 '... If ye continue in my word, [then] are ye my disciples indeed; 32 And ye [believing Jews] shall know the truth, and the truth shall make you free. 33 They [unbelieving Jews] answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
That last, is Paul's thesis in Romans 6. I'll pick key verses for the sake of brevity.
1 '... Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein?
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection. [Tyndale has a variation on this which I think is helpful: 'for if we be graft(ed) in(to) death, like unto Him...' This gives the idea of a permanent fixing into His death, which can be compared to being literally buried for good. The resurrection which we then experience, is only as good as our 'burial' was.]
6 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead [in Christ] is freed from sin.
The key to gaining victory over sin is that we honestly from the heart, acknowledge we deserve to die for our sin(s), and therefore do see ourselves as (potentially) dead already apart from the grace of God to mankind in Christ Jesus - whereby He died for us, so that we can live in victory over sin and death on this side of the grave.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness.... now yield your members servants to righteousness unto holiness. ['Holiness' - set apart unto God for His purposes.]
Romans 7:4 '... that we should bring forth fruit unto God.'
Believing on Jesus Christ Implies as full a repentance from sin as we can make with understanding at the time we begin to believe, and, a willingness to continue in repentance and faith, every time we find ourselves in sin. There is an expectation nevertheless, that victory is attainable, as John describes in his epistle (quoted below).
Romans 8:9 But ye are not in [or, given to] the flesh, but in [or, given to] the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Galatians 5:16 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
2 Corinthians 10:3 For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled. 7 Do ye look on things after the outward appearance?
I John 1:7 '... if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world. 3 And hereby we do know that we know him, if we keep his commandments.
In the New Testament sin is not 'covered' by the blood of Christ, (as sins under the Old Covenant were covered by the blood of animals, to hide them from God's sight - Hebrews 10:4), His blood cleanses our spirit, soul and body, through its application by the Holy Spirit.
Romans 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.
Jesus said: John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life
Romans 10:17 So then faith [cometh] by hearing, and hearing by the word of God.
John 8:32 And ye shall know the truth, and the truth shall make you free.
John 8:36 If the Son therefore shall make you free, ye shall be free indeed
John 15:3 [Jesus said:] Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Abiding in Jesus Christ, the true Vine, is the freedom He purchased for us with His blood. As our Redeemer, thus reconciled with God, (2 Corinthians 5:19 - 21) the image of God can be restored in us.
Ephesians 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
Psalm 23:3 He restores my soul.
1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Mark 10:27 And Jesus looking upon them saith, With men [it is] impossible, but not with God: for with God all things are possible.
Jude v 24 Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy, 25 To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.
If you made it this far, thanks for reading, and I hope it made sense. I hope, too, that these connections will help to undergird the thoughts I hope to write more discursively (in a future post), to other points in the thread.