No. I don't get it.Looks like you want to twist and pervert plain Scripture-that, or playing the Devils advocate.
And you want to severe predestination from God's salvation to mankind-deciding for God how He should, or should not deem fit to save pantas.
Predestination is one of several truths related to mankind's salvation. It is part of a theological pattern or series of related truths. It was never meant to be emphasized in isolation! Biblical truth has been given in a series of tension-filled, paradoxical pairs.
Denominationalism has tended to remove the biblical tension by emphasizing only one of the dialectical truths (predestination versus human free will; security of the believer versus perseverance of the saints; original sin versus volitional sin; sinlessness versus sinning less; instantaneously declared sanctification versus progressive sanctification; faith versus works; Christian freedom versus Christian responsibility; transcendence versus immanence).
God's choice is not based on foreknowledge of human performance, but on His gracious character (cf. Eph. 1:7,9,11). He wishes that all (not just some special ones like the Gnostics or modern-day ultra-Calvinists) would be saved (cf. Ezek. 18:21-23,32; John 3:16-17; 1 Tim. 2:4; 4:10; Titus 2:11; 2 Pet. 3:9; 1 John 2:2; 4:14). God's grace (God's character) is the theological key to this passage (cf. Eph. 1:6a, 7c, 9b), as God's mercy is the key to the other passage on predestination, Romans 9-11.
Fallen mankind's only hope is the grace and mercy of God (cf. Isa. 53:6 and several other OT texts quoted in Rom. 3:9-18). It is crucial in interpreting these first theological chapters to realize that Paul emphasizes those things which are totally unrelated to human performance: predestination (Ephesians 1), grace (Ephesians 2), and God's eternal plan of redemption (mystery, Eph. 2:11- 3:13). This was to counterbalance the emphasis of the false teachers on human merit and pride.
The verse is correct and do look up the preposition.
Get it?
J.
Just like @David in NJ it seems that you're not making a plain and concrete statement but wavering from side to side.
What I asked, and which I don't see the answer above, is this:
In Ephesians 1:4
Is it a WHO that is being spoken of....
or is it a HOW?
Simple question with a simple reply required.