Filling in Scriptural Blanks

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RedFan

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When Scripture is silent on something, we often make an assumptions about what likely happened based on our own predilections masquerading as logic.

Here’s an example: Did Methuselah die in the Great Flood? Gen. 7:6 tells us that Noah was 600 years old at the time of the flood. That means his dad Lamech, who was 182 at Noah’s birth, Gen. 5:28, was born 782 years before the flood. Coincidentally (or perhaps not coincidentally) Methuselah lived 782 years after Lamech was born, Gen. 5:26. So Methuselah died in the year of the flood. But IN the flood? We don’t know.

It is tempting to assume that if Methuselah were still alive when the rains came, Noah would have found a spot on the Ark for his grandpa, and Genesis would have mentioned this elderly passenger. Such an assumption fits nicely with our presuppositions about the kind of man Noah was, and perhaps that Methuselah was. But in my view, these sorts of temptations must be resisted. Living with the uncertainty is preferable to guessing wrong.

As a warm up, I’ve intentionally given an example where the “right” answer is insignificant in the grand scheme of Biblical things. Before the fastballs start coming, I’ll just ask: who agrees with me that filling in Scriptural blanks is in invitation to indulge our biases?
 

Tommy Cool

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It's very simple ....If the Bible doesn't tell us ...we simply don't know.
To adlib or fill in the blank is private interpretation ...The result of private interpretation is religious denominations.
 

Bob

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Thank you for your post.

What about speculations, purely for personal pleasure, as long as they are clearly labeled as such?

Example: 2 Timothy 4: 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. 12 And Tychicus I have sent to Ephesus. 13 Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments.

Pastor Alister Begg speculates that when Paul met with Luke & Mark, he suggested to them that a written gospel might be just the next step in spreading the word.

Intriguing? Worthless? Harmful? Other?
 

MatthewG

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Sometimes you can just assume, and sometimes you just don't know.

Either way, it's faith that pleases God... You just wanna try to go by the holy spirit, if possible also try to get as close to the truth as you can.

If you're telling everyone what you assume, or gather on something it's not a private interpretation... cause your "freely letting people know what you assume, all while having the possibility of being wrong."
 

RedFan

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Thank you for your post.

What about speculations, purely for personal pleasure, as long as they are clearly labeled as such?

Example: 2 Timothy 4: 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. 12 And Tychicus I have sent to Ephesus. 13 Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments.

Pastor Alister Begg speculates that when Paul met with Luke & Mark, he suggested to them that a written gospel might be just the next step in spreading the word.

Intriguing? Worthless? Harmful? Other?
I'd call that harmless speculation myself.
 

Papa Smurf

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Living with the uncertainty is preferable to guessing wrong.
Hello RedFan, the Bible tells us that,

Deuteronomy 29
29 The secret things belong to the LORD our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law.

This tells me that God has revealed everything to us that we need to know to be able to find Him, to know Him, to be saved by Him and to obey Him, as well to glorify and enjoy Him, even now.

It also tells me that there are other things that are ~not~ ours to know, things that He has chosen not to reveal to us, "secret things" that are His alone that we are not privy to (at least not yet anyway). So, while I agree with you that "guessing" about such things is something that we shouldn't do, I also believe that living with "uncertainty" about them is too. Rather, we should always choose to live with certainty about Him, about His great love for us, and in the knowledge that He always wants what is best for us (which necessarily includes trusting Him in regard to these "secret things" too, yes?).

God bless you!!

--Papa Smurf
 
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Wick Stick

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When Scripture is silent on something, we often make an assumptions about what likely happened based on our own predilections masquerading as logic.

Here’s an example: Did Methuselah die in the Great Flood? Gen. 7:6 tells us that Noah was 600 years old at the time of the flood. That means his dad Lamech, who was 182 at Noah’s birth, Gen. 5:28, was born 782 years before the flood. Coincidentally (or perhaps not coincidentally) Methuselah lived 782 years after Lamech was born, Gen. 5:26. So Methuselah died in the year of the flood. But IN the flood? We don’t know.

It is tempting to assume that if Methuselah were still alive when the rains came, Noah would have found a spot on the Ark for his grandpa, and Genesis would have mentioned this elderly passenger. Such an assumption fits nicely with our presuppositions about the kind of man Noah was, and perhaps that Methuselah was. But in my view, these sorts of temptations must be resisted. Living with the uncertainty is preferable to guessing wrong.

As a warm up, I’ve intentionally given an example where the “right” answer is insignificant in the grand scheme of Biblical things. Before the fastballs start coming, I’ll just ask: who agrees with me that filling in Scriptural blanks is in invitation to indulge our biases?
In many old manuscripts, the numbers in the genealogies are different, and add up so that he lived past the flood.
 
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Jack

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It's very simple ....If the Bible doesn't tell us ...we simply don't know.
To adlib or fill in the blank is private interpretation ...The result of private interpretation is religious denominations.
And that's why we have thousands of churches in America with drastically different beliefs! Satan's ministers have been busy!

2 Corinthians 11:14-15 Satan himself transforms himself into an angel of light.
15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness,
 
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Brakelite

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Just to add perhaps, some balance. Scripture does declare that the Spirit of prophecy is in God's end time church.
“The Lord God will do nothing, but He revealeth His secret unto His servants and prophets.” While “the secret things belong unto the Lord our God,” “those things which are revealed belong unto us and to our children forever.” Amos 3:7; Deuteronomy 29:29. God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures.
While I agree in general that there is a danger in adding our own ideas to fill in "scriptural blanks", I also don't believe that revelations concerning nuances and motivations pertinent to the character of God and how He deals with man, are to be found only in scripture. Those revelations however while maybe new to the reader, will never contradict the written word, or the principles of truth within. They will be an augmentation.
As for Methuselah. I think it would be consistent with the character of God that he peacefully pass away before the flood.
“For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. ”
Psalms 1:6 KJV

“The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. ”
Isaiah 57:1 KJV

That said, we are all very much aware of David Koresh and the disaster of Waco, and the kool-aid diet in a certain cult.
 
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amadeus

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...
As for Methuselah. I think it would be consistent with the character of God that he peacefully pass away before the flood.
“For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. ”
Psalms 1:6 KJV

Inserting here an old post of mine on this subject:

Could it be this is where @bbyrd009 [alas this blessing man in no longer among us] got the idea of 969 being involved?

"And all the days of Methuselah were nine hundred sixty and nine years: and he died." Gen 5:27

The oldest man listed in the Bible came short of the one thousand years. But, none of those including Methuselah is seen at that time to have the option:

"And whosoever liveth and believeth in me shall never die. Believest thou this?" John 11:26

Everyone before Jesus brought Life was dead. The 1,000 years may speak of the promise of unending Life reigning with Christ because we have become like him:

"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." I John 3:2

"Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years." Rev 20:6

No one of 969 years or less has had the Life which Jesus is until he has taken hold of the Life that Jesus brought. This was the unredeemed flesh of men, the bit of earth of which each man is composed, the old man with his ways, not the new man with God's Way:

"The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly." John 10:10
 
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FaithWillDo

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When Scripture is silent on something, we often make an assumptions about what likely happened based on our own predilections masquerading as logic.
Dear Redfan,
God's truth in scripture is presented "here a little, and there a little". Because truth is presented in this manner, it is necessary to search the scriptures and assemble the pieces of truth in order to understand the full truth of a subject.

Psa 119:160 The sum of your word is truth, and every one of your righteous rules endures forever.

Isa 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another language will he speak to this people. 12 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.


Teaching truth "here a little, and there a little" contributes to why "babes" in Christ cannot understand the truth of God. Christ teaches truth in this manner to keep God's truth concealed from everyone but the converted Elect (those who no longer draw milk).

Note: Conversion requires the Early and Latter Rains of the Spirit, followed by judgment.

Mat 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children (no longer a babe who draws milk), ye shall not enter into the kingdom of heaven.

Because babes can only understand a small amount of truth from scripture (Christ and Him crucified), Satan has no problem deceiving unconverted believers with his lies. And since all believers start off as "babes", all believers will experience a time under Satan's deceptions in his apostate church. This happens because it suits God's purposes and not for any other reason. God is not a respecter of persons. Since the death of Paul, all the Elect will travel the same pathway to salvation.

Christ presents this truth again in the verses below:

Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself SEVEN other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

The spiritual symbol of an unclean spirit represents a spirit which teaches Satan's false truth through lies and deceptions.

Since a new believer (a "babe" who draws milk) remains spiritually blind (Mark 8:21-25) after receiving the Early Rain of the Spirit, they cannot replace their worldly false beliefs with the truth of Christ. ONE unclean spirit leaves but comes back with SEVEN more. The number "seven" represents perfection. In this case, the number seven represents the perfection of Satan's lies/deceptions which come to a believer by the indwelling of the spirit of anti-Christ. Now, instead of ONE unclean spirit within the believer, they now have EIGHT. The number eight is a spiritual symbol which represents a new spiritual condition. In this case, the new spiritual condition is worse than the first.

This "worse than the first" spiritual condition causes the believer to become a False Prophet, a Man of Sin, a Minister of Satan and a Seven Headed Beast with Ten Horns & Crowns.

Because all Elect believers will become apostate before they are converted, they will all see the Abomination of Desolation after Christ has given them the Latter Rain of the Spirit and has healed their spiritual blindness.

Mat 24:15 When (not "if") ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Jer 3:3 Therefore the showers have been withholden, and there hath been no Latter Rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.

1Sam 12:17 Is it not wheat harvest to day? (day of conversion for the Elect) I will call unto the LORD, and he shall send thunder and RAIN (the Latter Rain); that ye may perceive and see that your wickedness is great (have become an apostate believer), which ye have done in the sight of the LORD, in asking you a king.

Below is a very common example of how teaching truth "here a little, and there a little" will led a "babe" into error:

Deu 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

Most "babes" will use verses like the one above to argue that mankind has a free will to choose Christ (life). However, the verse above is silent on the cause of a person's decision to choose life. To understand whether or not a person has a free will ability to choose life, we must look to other scripture. When we do, it become very clear that Christ alone is the cause of a person's decision to choose life. Mankind does not have a free will ability to make that decision.

Prov 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.

Prov 20:24 Man's goings are of the LORD; how can a man then understand his own way?

Jer 10:23 I know, Jehovah, that the way of man is not his own; it is not in a man that walketh to direct his steps.

Phil 2:13 For it is God which worketh in you both to will and to do of his good pleasure.

John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.


So how does Christ cause a person to "choose life"?

This is how:

1Cor 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

When Christ is ready for an unbeliever to "choose life", Christ will come to them and freely give them the Early Rain of the Spirit. With the Spirit within the unbeliever, they will make the decision to choose life when presented the Gospel. Their decision was not a free will decision because their decision was caused by Christ. Christ was the one who gave them the "answer of their tongue".

When babes add to scripture (like in the manner I presented above from Deu 30:19), this verse below will apply to them:

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

And since all babes "add" to scripture, all babes will experience the plaques presented in the book of Revelation.

These verses below confirm this truth:

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for THE TIME IS AT HAND.

Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.


Truth is taught "here a little, and there a little" and the sum of God's Word is truth. Do you believe it?

Joe
 

keithr

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Here’s an example: Did Methuselah die in the Great Flood? Gen. 7:6 tells us that Noah was 600 years old at the time of the flood. That means his dad Lamech, who was 182 at Noah’s birth, Gen. 5:28, was born 782 years before the flood. Coincidentally (or perhaps not coincidentally) Methuselah lived 782 years after Lamech was born, Gen. 5:26. So Methuselah died in the year of the flood. But IN the flood? We don’t know.
The name Methuselah comes from two roots, muth and shalach. Muth means death and shalach means ‘to bring’ or ‘to send forth’. His name therefore means ‘his death shall bring’. The flood did not come as a surprise; it had been preached on for four generations. Enoch, his father, apparently had a vision that as long as his newborn son was alive the judgement flood would be withheld, and so he named his son ‘his death shall bring’. If you check the numbers given in Genesis 5 and 7 (and as you pointed out) you will discover that the year that Methuselah died was indeed the year that the flood occurred. I therefore believe that Methuselah died just before the flood.

The Book of Jasher (referred to in Joshua 10:13 and 2 Samuel 1:18) says:

5:35 Then Noah took the three daughters of Eliakim, son of Methuselah, for wives for his sons, as the Lord had commanded Noah.​
5:36 And it was at that time Methuselah the son of Enoch died, nine hundred and sixty years old was he, at his death.​
6:1 At that time, after the death of Methuselah, the Lord said to Noah, Go thou with thy household into the ark; behold I will gather to thee all the animals of the earth, the beasts of the field and the fowls of the air, and they shall all come and surround the ark.​

As an aside, while mentioning the meaning of Methuselah's name, if we combine the name meanings of the genealogy of Noah we have:

AdamMan (is)
SethAppointed
EnoshMortal
KenanSorrow; (but)
MahalalelThe Blessed God
JaredShall come down
EnochTeaching
MethuselahHis death shall bring
LamechThe Despairing
NoahComfort, Rest

Read the right-hand column - we have a summary of the gospel hidden away in a genealogy in the book of Genesis, which is part of the Torah. It’s unlikely that any Jewish rabbis would have contrived to hide the Christian gospel in the Torah, so this is yet more evidence that God is the author of the Bible.
 
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RedFan

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Dear Redfan,
God's truth in scripture is presented "here a little, and there a little". Because truth is presented in this manner, it is necessary to search the scriptures and assemble the pieces of truth in order to understand the full truth of a subject.

Psa 119:160 The sum of your word is truth, and every one of your righteous rules endures forever.
Thanks. I see a number of English translations of Psalm 119:160 with "sum of your word." But that is actually a poor translation. The notion of summation, totaling up, adding together, etc. is actually foreign to the original Hebrew dāḇār (thy word) rō'š (the beginning). The LXX uses archē (the beginning) as well. It appears that the KJV has it correctly, "Thy word is true from the beginning," although Douay-Rheims is a plausible alternative ("The beginning of thy words is truth").

The Psalmist's concept here is that every word, start to finish, is truth, NOT that one must sum them all up in order to get to the truth. I am not saying that your notion of "here a little, and there a little" is faulty. But I am saying that Psalm 119:160 is no support for that notion. You might want to remove it from your argument.
 
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FaithWillDo

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Thanks. I see a number of English translations of Psalm 119:160 with "sum of your word." But that is actually a poor translation. The notion of summation, totaling up, adding together, etc. is actually foreign to the original Hebrew dāḇār (thy word) rō'š (the beginning). The LXX uses archē (the beginning) as well. It appears that the KJV has it correctly, "Thy word is true from the beginning," although Douay-Rheims is a plausible alternative ("The beginning of thy words is truth").

The Psalmist's concept here is that every word, start to finish, is truth, NOT that one must sum them all up in order to get to the truth. I am not saying that your notion of "here a little, and there a little" is faulty. But I am saying that Psalm 119:160 is no support for that notion. You might want to remove it from your argument.
Dear RedFan,
The verse really doesn't make sense if it is translated as the KJV translates it. Since truth is truth and truth has no beginning or ending (just as God has no beginning or ending), it is not necessary to say that God's Word is true "from the beginning" - or for that matter, that God's Word is true forever. If truth has a beginning or ending, it cannot be true. That is one of the reasons why I reject the KJV translation of that verse.

Also, when you look at the previous verse, it mentions the "precepts" of truth.

Psa 119:159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.

And as I believe the next verse states, it is the summation of those precepts that is truth.

Psa 119:160 The sum of your word is truth, and every one of your righteous rules endures forever.

The verse then agrees with Isa 28:9-12 that says truth is presented "here a little, and there a little" and must be summed up in order to understand the complete truth of a matter.

Joe
 

RedFan

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If truth has a beginning or ending, it cannot be true.
I love epistemological discussions!

If the truth of a proposition is time sensitive, it has a beginning and an end (bordered by its time sensitivity). "Queen Elizabeth is dead" is true today but was false a few years year ago.

That is one of the reasons why I reject the KJV translation of that verse.
But if you read it in the Hebrew or the Greek, you couldn't reject its translation.

Anyway, you are free to accept any translation of the verse you like. Just please don't do so just because it comports with your thesis. That would be intellectually dishonest.

If truth has a beginning or ending, it cannot be true. That is one of the reasons why I reject the KJV translation of that verse.
I'm sorry to hear that that is a reason you reject the KJV translation. It's not a logical reason. The fact that truth that has no beginning or end (let's postulate this for the present discussion) just has no tendency in logic to establish the proper interpretation of the verse. The ONLY logical reason to reject the KJV translation is if the evidence shows it is not faithful to the original as best we can piece that original together. That's not the case here, in my opinion. You may disagree, like many translators have. But I am sure that none of them rejected the KJV translation in favor of a summation interpretation because -- to paraphrase you -- truth is eternal. That is not the way textual criticism works.
 
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FaithWillDo

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I love epistemological discussions!

If the truth of a proposition is time sensitive, it has a beginning and an end (bordered by its time sensitivity). "Queen Elizabeth is dead" is true today but was false a few years year ago.


But if you read it in the Hebrew or the Greek, you couldn't reject its translation.

Anyway, you are free to accept any translation of the verse you like. Just please don't do so just because it comports with your thesis. That would be intellectually dishonest.


I'm sorry to hear that that is a reason you reject the KJV translation. It's not a logical reason. The fact that truth that has no beginning or end (let's postulate this for the present discussion) just has no tendency in logic to establish the proper interpretation of the verse. The ONLY logical reason to reject the KJV translation is if the evidence shows it is not faithful to the original as best we can piece that original together. That's not the case here, in my opinion. You may disagree, like many translators have. But I am sure that none of them rejected the KJV translation in favor of a summation interpretation because -- to paraphrase you -- truth is eternal. That is not the way textual criticism works.
Dear Redfan,
The truth of God is always true when presented in scripture - even the historical truths which do have beginnings (like the sacrifice of Christ on the cross). In my earlier post, I was referring to eternal truths about God which do not have beginnings or endings.

The point I was making in my first post was that God's Word teaches its truth in pieces (precept upon precept) which must be assembled. The whole truth of a matter is a sum of those pieces. When a "babe" reads a verse and adds information to the verse which is not there, it will frequently lead to error. Scripture was purposely written it this fragmented way to cause "babes" to make these errors. The example I gave on "free will" is one of the most common errors that "babes" make. They assume that when a person makes a choice, they do so from a supposed free will ability. But when other scripture is considered, that understanding of having a free will ability is clearly false. That is why we must look at all the scripture which teaches on a certain subject before we come to an understanding.

Joe
 

Scott Downey

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Thanks. I see a number of English translations of Psalm 119:160 with "sum of your word." But that is actually a poor translation. The notion of summation, totaling up, adding together, etc. is actually foreign to the original Hebrew dāḇār (thy word) rō'š (the beginning). The LXX uses archē (the beginning) as well. It appears that the KJV has it correctly, "Thy word is true from the beginning," although Douay-Rheims is a plausible alternative ("The beginning of thy words is truth").

The Psalmist's concept here is that every word, start to finish, is truth, NOT that one must sum them all up in order to get to the truth. I am not saying that your notion of "here a little, and there a little" is faulty. But I am saying that Psalm 119:160 is no support for that notion. You might want to remove it from your argument.
No one will know God and Christ unless HE wills it so. We are not enabled to know them and be saved on our own without His help.
Yes, we are chosen by Him, we did not choose Him, He chose us.

Our desiring to see and know is not enough as God is the one who chooses to whom He will reveal Himself.

Luke 10
21 In that hour Jesus rejoiced in the Spirit and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight. 22 All[g] things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him.

23 Then He turned to His disciples and said privately, “Blessed are the eyes which see the things you see; 24 for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.

*****************************************************************************

In fact, Peter tells the Lord Jesus to leave him as he is a sinful man. God had different plans and overruled Peter's thoughts, mind and ways. God does change our hearts, else no one would follow Christ. God is fully aware of all out failings, yet He says do not be afraid, for those He has chosen to belong to them. God will work it out as all things work to the good of those who love God, who are called according to His purposes.

Luke 5
5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they [a]forsook all and followed Him.
 

Wick Stick

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Thanks. I see a number of English translations of Psalm 119:160 with "sum of your word." But that is actually a poor translation. The notion of summation, totaling up, adding together, etc. is actually foreign to the original Hebrew dāḇār (thy word) rō'š (the beginning). The LXX uses archē (the beginning) as well. It appears that the KJV has it correctly, "Thy word is true from the beginning," although Douay-Rheims is a plausible alternative ("The beginning of thy words is truth").

The Psalmist's concept here is that every word, start to finish, is truth, NOT that one must sum them all up in order to get to the truth. I am not saying that your notion of "here a little, and there a little" is faulty. But I am saying that Psalm 119:160 is no support for that notion. You might want to remove it from your argument.
The verse contains a Hebrew parallelism. We can match the words in the first half to those in the second half to get more precise meaning:

Thy word is true from the beginning:
every one of thy righteous judgments [endureth] for ever.

רֹאשׁ and עוֹלָם are actually opposing bookends - the beginning vs the end - from ever vs for ever.

דָּבָר and מִשְׁפָּט match. Contextually Psalm 119 is a reflection on the commandments of the Law, in other verses precepts, testimonies, statutes and law are other words used as synonyms. That's what is being referenced here (which is NOT ALL of Scripture).

אֱמֶת and צִדְקֶךָ are a pair. True and righteous are fine in translation, but the most literal renderings would be firm and straight. What seems to be in view is the durability of the Law.
 

St. SteVen

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who agrees with me that filling in Scriptural blanks is in invitation to indulge our biases?
I agree.
Great topic idea.
The thing about Methuselah is interesting. What happened?
I guess we know that he was very old, but was he righteous enough to survive the global genocide?

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FaithWillDo

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No one will know God and Christ unless HE wills it so. We are not enabled to know them and be saved on our own without His help.
Yes, we are chosen by Him, we did not choose Him, He chose us.

Our desiring to see and know is not enough as God is the one who chooses to whom He will reveal Himself.

Luke 10
21 In that hour Jesus rejoiced in the Spirit and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight. 22 All[g] things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him.

23 Then He turned to His disciples and said privately, “Blessed are the eyes which see the things you see; 24 for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.
Dear Scott Downey,
I agree with most of your post except for your comment "We are not enabled to know them and be saved on our own without His help." Your comment implies that mankind must still do some of the work to be saved. However, scripture clearly teaches that Christ will do 100% of the work for our salvation. Mankind contributes nothing. I'll explain below.

Carnal mankind has no ability to seek and understand Christ (Rom 8:7 & 1Cor 2:14) unless Christ intervenes and draws them to Himself. To cause a person to be drawn to Him, Christ will spiritually come to an unbeliever (without their asking or permission) and freely give them the Early Rain of the Spirit. This is what Paul's Damascus Road experience "typed".

If Christ doesn't come to a person with this gift, the person will continue as an unbeliever until they die. They have no choice in the matter. Most of the world falls into this group of individuals who are not called to be a saint.

Mat 22:14 For many are called, but few are chosen.

However, Christ will call "many" to be saints. Christ calls them by giving them the Early Rain of the Spirit. With this small amount of the Spirit, the person will have a measure of faith and certain spiritual gifts. Then, when the person is presented the Gospel, they will make a confession of faith and enter the church.

This verse applies to their confession of faith:

1Cor 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

This is how Christ draws a person to Himself and how He calls them to be a saint. 1Cor 1:1-8 teaches this truth.

But since the Early Rain of the Spirit does not convert the person or heal their pre-existing spiritual blindness, Christ will only appear to the new believer (a babe) in a carnal way. They will be able to understand "Christ and Him crucified" (Christ's physical work He performed under the OC) but the spiritual teachings of the New Covenant will mostly remain concealed from them. Mark 8:15-25, Mat 12:43-45 and Paul's conversion experience testify to this truth.

However, because the new believer remains spiritually blind, Satan has no problem deceiving the new believer. Satan deceives them by planting his seed of the spirit of anti-Christ within them. With the spirit of anti-Christ within them, the Abomination of Desolation will occur within the new believer. Satan will then kill the new believer (loss of salvation) by causing the new believer to "fall away" (mix works with faith). This is the sin that leads to death which Paul and John both mentioned. It is the only sin that a believer can commit that will cause them to lose their salvation. Satan knows this truth so he uses this sin to kill the saints (Mat 24:9, Rev 11:7). This is how Satan builds his apostate church which is manifested in the world as all the various 2,000 different denominations/sects of Christianity.

Since Paul's death, "falling away" has happened to ALL new believers shortly they have entered the church. The Parable of the Wheat and the Tares, Paul's conversion experience and Mat 12:43-45 are just a few places in scripture which teach this spiritual truth. No new believer can avoid experiencing their "Day of Evil" when they are made "worse than the first" (a man of sin).

Christ explains how it happens below:

Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself SEVEN other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

The spiritual symbol of an unclean spirit represents a spirit which teaches Satan's false truth through lies and deceptions.

Since a new believer remains spiritually blind (Mark 8:21-25) after receiving the Early Rain of the Spirit, they cannot replace their worldly false beliefs with the truth of Christ. ONE unclean spirit leaves but comes back with SEVEN more. The number "seven" represents perfection. In this case, the number seven represents the perfection of Satan's lies/deceptions which come to a believer by the indwelling of the spirit of anti-Christ. Now, instead of ONE unclean spirit within the believer, they now have EIGHT. The number eight is a spiritual symbol which represents a new spiritual condition. In this case, the new spiritual condition is worse than the first.

This "worse than the first" spiritual condition causes the believer to become a False Prophet, a Man of Sin, a Minister of Satan and a Seven Headed Beast with Ten Horns & Crowns.

The scripture below also applies:

Isa 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts (no longer babes/converted). 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: 11 For with stammering lips and another language will he speak to this people. 12 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken (by Satan).

Since all new believers will fall away, Christ will return to the "few" who have been chosen for salvation in this age and pour out the Latter Rain of the Spirit. With the Latter Rain of the Spirit, the Elect believer's spiritual blindness will be healed and the true Christ will appear to them. This is when the person will "see" the Abomination of Desolation (Mat 24:15) and when they will come out from Satan's deceptions. Judgment (Day of the Lord/Thousand Year Reign) will then commence upon the Elect believer to remove the spirit of anti-Christ and the Great Harlot (their worsened carnal nature). This judgment is taught in Mat 24:36-41 and Rev 19:11-20. After this judgment is complete, the believer will be converted and will then begin spiritually growing into a perfect man.

This same conversion experience happened to Paul after his 3 days (types Paul's Day of Evil) in Damascus were complete.

All of what I have presented above to save an Elect person is a result of the spiritual work of Christ that He does under the New Covenant. The Elect person contributes nothing toward their own conversion - it truly was a gift from God:

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth.

Is this the pathway to salvation that you understand and believe?

Joe