When Scripture is silent on something, we often make an assumptions about what likely happened based on our own predilections masquerading as logic.
Here’s an example: Did Methuselah die in the Great Flood? Gen. 7:6 tells us that Noah was 600 years old at the time of the flood. That means his dad Lamech, who was 182 at Noah’s birth, Gen. 5:28, was born 782 years before the flood. Coincidentally (or perhaps not coincidentally) Methuselah lived 782 years after Lamech was born, Gen. 5:26. So Methuselah died in the year of the flood. But IN the flood? We don’t know.
It is tempting to assume that if Methuselah were still alive when the rains came, Noah would have found a spot on the Ark for his grandpa, and Genesis would have mentioned this elderly passenger. Such an assumption fits nicely with our presuppositions about the kind of man Noah was, and perhaps that Methuselah was. But in my view, these sorts of temptations must be resisted. Living with the uncertainty is preferable to guessing wrong.
As a warm up, I’ve intentionally given an example where the “right” answer is insignificant in the grand scheme of Biblical things. Before the fastballs start coming, I’ll just ask: who agrees with me that filling in Scriptural blanks is in invitation to indulge our biases?
Nope....it happens but it shouldn't.
The first sentence in Genesis is not a complete sentence....it has been forced into being a complete sentence but it's a hanging preposition by the root "bara" demanding a material for the heavens and earth to be made from. But none is listed. Indicating that the heavens and earth were made from nothing.