RLT63
Well-Known Member
I answered both, and the Word was God, remember?Right! Not God was made flesh! And why do you gore my 2nd question?
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I answered both, and the Word was God, remember?Right! Not God was made flesh! And why do you gore my 2nd question?
No, you didn’t answer the 2nd question. The word was God but not Jesus.I answered both, and the Word was God, remember?
Of course, Trinitarians want to confuse divinity, OF, with deity, IS.Jesus’ “divinity” is not “deity”…..being “divine” means he is from God, not that he is God.
@Wrangler said “God does not become as he is unchanging and has no flesh.”No, you didn’t answer the 2nd question. The word was God but not Jesus.
Another wasteful post with errors beginning in the first statement and they multiply, practically line after line.How far will you go?
The Greek Word "Houtos" (οὗτος)
Houtos is a demonstrative pronoun that can mean "this" or "he," depending on the context. Its antecedent determines how it should be understood.
In John 1:1-2, the antecedent of houtos is ho logos (ὁ λόγος), which is grammatically masculine in Greek. Therefore, houtos takes a masculine form, and its most natural translation is "he" when referring to a person.
2. Contextual Evidence in John 1
John 1:1-2 introduces ho logos as both distinct from God ("the Word was with God") and as God ("the Word was God").
The personhood of logos is implied by the use of the preposition pros (πρὸς) in "with God" (pros ton Theon), which suggests relationality, something a non-personal concept like "word" would not exhibit.
John 1:3 states, "Through him (di' autou, a personal pronoun), all things were made." The use of autou (him) confirms that logos is understood as a person, not a mere abstract concept.
John 1:4 further identifies the logos as the source of life, a role that implies personal agency.
3. Consistency with Johannine Theology
Throughout the Gospel of John, logos is clearly identified with Jesus Christ, a person. For instance:
John 1:14: "The Word became flesh and dwelt among us" (ho logos sarx egeneto), explicitly identifying the logos as Jesus.
John 1:18: "No one has seen God; the only begotten Son, who is in the bosom of the Father, has made Him known."
Translating houtos as "this" rather than "he" in John 1:2 disrupts the coherence of the prologue, which develops logos as a personal, divine agent who becomes incarnate.
4. Grammatical and Semantic Challenges
If houtos were translated as "this" (referring to "God's word" as a concept), the use of masculine pronouns (di' autou in John 1:3) would become incongruous. Concepts do not take personal pronouns in Greek.
Your argument ignores the broader linguistic pattern in which houtos often functions to emphasize a specific subject (here, logos as a person).
5. Early Church Understanding
Early Christians, including those who spoke Greek natively, universally interpreted logos as a reference to the preexistent Christ. This understanding shaped the doctrine of the Trinity.
The translation "he" reflects this historical and theological understanding, not a later theological imposition.
Conclusion
The claim that houtos in John 1:2-4 means "this" rather than "he" contradicts the grammatical structure, immediate context, and broader Johannine theology. The logos is clearly presented as a divine person who existed eternally with God and became incarnate in Jesus Christ.
J.
Good post. Terrible conclusion. (assuming you are talking about the afterlife)Its the majority who are found on the road to destruction….only the “few” who have not strayed from the right path are on the road to,life, cramped and narrow as it is….. (Matt 7:13-14; 21-23)
The Word (God) became flesh. (Jesus)The word was God but not Jesus.
Sounds like wrangler is confused .@Wrangler said “God does not become as he is unchanging and has no flesh.”
@Wrangler said “Right! Not God was made flesh! ”
@Wrangler said “The Word was God but not Jesus”
Jhn 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory,the glory as of the only begotten of the Father,) full of grace and truth.
So THE WORD BECAME FLESH says wrangler but JESUS IS NOT the WORD .@Wrangler said “God does not become as he is unchanging and has no flesh.”
@Wrangler said “Right! Not God was made flesh! ”
@Wrangler said “The Word was God but not Jesus”
Jhn 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory,the glory as of the only begotten of the Father,) full of grace and truth.
Notice how I've added evidence with each reply? I did this with Johann also and in the end he embarrassed himself.Okay this is going nowhere and so far it's just conjecture from you.
By your logic we are like God, are we going to become Gods?
22 ¶ And the LORD God said, "Now that the man has become like one of us, knowing good and evil,
It's the same resistant attitude we encounter with every topic. You can show them the Mona Lisa, but all they want to do is paint over it!You don’t want to see.
Figurative. In V2, this (word) was with God in the beginning. The word was made flesh, not God was made flesh.The Word (God)
Maybe they are made in the image of God, but you can’t show me where it says that in the Bible, so it’s just speculation.Notice how I've added evidence with each reply? I did this with Johann also and in the end he embarrassed himself.
Maybe you believe the Angels were made in the Image of another God?
who know
F2F
But you said the word was GodFigurative. In V2, this (word) was with God in the beginning. The word was made flesh, not God was made flesh.
If your take is correct, why is it not in John’s literal purpose statement, 20:31?
That’s a real facepalm moment if I’ve ever seen one!Maybe they are made in the image of God, but you can’t show me where it says that in the Bible, so it’s just speculation.
Do you understand figurative language? And while we’re at it, answer my 2nd question?But you said the word was God
If your take is correct, why is it not in John’s literal purpose statement, 20:31?
You’ve shown no evidence, only speculationThat’s a real facepalm moment if I’ve ever seen one!
Can you explain why God would create His children in the image of someone other than Himself?
Man, surely you can see how frustrating this conversation is becoming!
You have been shown 5 times but you refuse to accept - the issue in your brain and not with the evidence
F2F
Because he already declared it in the previous 3 versesDo you understand figurative language? And while we’re at it, answer my 2nd question?
We all know you claim to have answered it already. It’s just not true.
Yes, Thomas was indeed in awe of what God had done through Jesus as the direct manifestation of Yahweh Himself!