'Evangelical' and 'Rapturist' identical

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GerhardEbersoehn

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Darby succeeded with a 'translation the unlearned with no knowledge of the original languages' would have preferred. 1867,1884
That Darby "worked with various brethren who had academic and _spiritual_ qualifications" says it all.
 

Enoch111

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What exactly is your point? Darby's translation, evangelicalism, or the Rapture? BTW Darby was following Westcott & Hort in his translation, which means that it is just as bad as all the other modern versions. Probably very few use it today.
 
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GerhardEbersoehn

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What exactly is your point? Darby's translation, evangelicalism, or the Rapture? BTW Darby was following Westcott & Hort in his translation, which means that it is just as bad as all the other modern versions. Probably very few use it today.
Darby could not for his life <<follow Westcott & Hort in his translation>>; he made no translation-- he did not have the ability; he concocted his and other people's strange theories into the most grotesque perversion of the Gospel of Christ, the 'rapture' heresy.
 
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GerhardEbersoehn

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No ‘Rapture’

1Now we beseech you, brethren,
1Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί,

by the coming of our Lord Jesus Christ,
ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ

and [by] our gathering together unto him,
καὶ ἡμῶν ἐπισυναγωγῆς ἐπ’ αὐτόν,

2That ye be not soon shaken in mind,
2εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς

or be troubled, neither by spirit, nor by word,
μηδὲ θροεῖσθαι μήτε διὰ πνεύματος μήτε διὰ λόγου

nor by letter as from us,
μήτε δι’ ἐπιστολῆς ὡς δι’ ἡμῶν,

as that the day of Christ is at hand.
ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Κυρίου.

3Let no man deceive you by any means:
3μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον·

for except there come the falling away first,
ὅτι ἐὰν μὴ ἔλθῃ ἀποστασία πρῶτον

and that man of sin be revealed,
καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἀνομίας,

the son of perdition 4 who opposeth and exalteth himself
υἱὸς τῆς ἀπωλείας, 4ὁ ἀντικείμενος καὶ ὑπεραιρόμενος

above all that is called God, or that is worshipped;
ἐπὶ πάντα λεγόμενον Θεὸν ἢ σέβασμα,

so that he as God sitteth in the temple of God,
ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ καθίσαι,

shewing himself that he is God.
ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.

5Remember ye not, that, when I was yet with you,
5Οὐ μνημονεύετε ὅτι ἔτι ὢν πρὸς ὑμᾶς

I told you these things? 6And now ye know
ταῦτα ἔλεγον ὑμῖν; 6καὶ νῦν τὸ κατέχον οἴδατε,

what withholdeth that he might be revealed in his time.
εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ αὐτοῦ καιρῷ.

7For the mystery of iniquity doth already work:
7τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας·

only he who now letteth [will let],
μόνον ὁ κατέχων ἄρτι

until he be taken out of the way.
ἕως ἐκ μέσου γένηται.

8And then shall that Wicked be revealed,
8καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος,

whom the Lord Jesus shall consume with the spirit of his mouth,
ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ

and shall destroy with the brightness of his coming:
καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ,

9[Even him], whose coming is after the working of Satan
9οὗ ἐστιν ἡ παρουσία κατ’ ἐνέργειαν τοῦ Σατανᾶ

with all power and signs and lying wonders,
ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους


10And with all deceivableness of unrighteousness in them that perish;
10καὶ ἐν πάσῃ ἀπάτῃ ἀδικίας τοῖς ἀπολλυμένοις,

because they received not the love of the truth, that they might be saved.
ἀνθ’ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς.

11And for this cause God shall send them strong delusion,
11καὶ διὰ τοῦτο πέμπει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης

that they should believe a lie:
εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει,

12That they all might be damned who believed not the truth,
12ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ

but had pleasure in unrighteousness.
ἀλλὰ εὐδοκήσαντες τῇ ἀδικίᾳ.

13But I would not have you to be ignorant, brethren,
13Οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί,

concerning them which are asleep,
περὶ τῶν κοιμωμένων,

that ye sorrow not, even as others which have no hope.
ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.

14For if we believe that Jesus died and rose again,
14εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη,

even so also them which sleep [are dead]
οὕτως καὶ τοὺς κοιμηθέντας

through Jesus God will bring [bring / raise from the dead again] with Him .
διὰ τοῦ Ἰησοῦ ὁ Θεὸς ἄξει [ἀναστήσει /ἐγερεῖ] σὺν αὐτῷ.

15For this we say unto you by the Word of the Lord, — Colossians 2:12b, 13b
15Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου,

that we which are alive [and] remain unto the coming of the Lord
ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου

shall not prevent them which are asleep.
οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας·

16For the Lord himself shall descend from heaven
16ὅτι αὐτὸς ὁ Κύριος καταβήσεται ἀπ’ οὐρανοῦ,

with a shout, with the voice of the archangel and with the trump of God:
ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου καὶ ἐν σάλπιγγι Θεοῦ,

and the dead in Christ shall rise first:
καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον,

17Then we who are alive – who remain
17ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι

shall be caught up in clouds of crowds, of the “changed” saved-alive, together with them that were “raised” – “wrested” – “forced” – “exorcised” “in the Resurrection of LIFE” “from the dead” “by the Power of His, Christ’s, RESURRECTION”.
ἁρπαγησόμεθα ἐν νεφέλαις ἅμα σὺν αὐτοῖς (οἱ ἀναστήσονται)

to meet the Lord in the air:
εἰς ἀπάντησιν τοῦ Κυρίου εἰς ἀέρα·

and so shall we ever be with the Lord.
καὶ οὕτως πάντοτε σὺν Κυρίῳ ἐσόμεθα.

18Wherefore comfort one another with these words.
18Ὥστε παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις.

Don’t beguile God’s People with THE BAD NEWS of ANOTHER GOSPEL!
 

GerhardEbersoehn

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No Rapture 2

Summary and proceeding…

and the dead in Christ shall rise first:
καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον,

17Then we who are alive – who remain
17ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι

shall be caught up in clouds of crowds, of the “changed” saved-alive, together with them that were “raised” – “wrested” – “forced” – “exorcised” “in the Resurrection of LIFE” “from the dead” “by the Power of His, Christ’s, RESURRECTION”.
ἁρπαγησόμεθα ἐν νεφέλαις ἅμα σὺν αὐτοῖς (οἱ ἀναστήσονται)

to meet the Lord in the air:
εἰς ἀπάντησιν τοῦ Κυρίου εἰς ἀέρα·

and so shall we ever be with the Lord.
καὶ οὕτως πάντοτε σὺν Κυρίῳ ἐσόμεθα.


No Rapture 3
Re:-
ἐν νεφέλαις ἅμα – “clouds of crowds, of the “changed” saved-alive, together with them that were “raised” – “wrested” – “forced” – “exorcised” “in the Resurrection of LIFE” “from the dead” “by the Power of His, Christ’s, RESURRECTION”.
Τό νέφος – “dense throng of men, birds, etc.” Follet Classic Greek English Dictionary 1962. Therefore clouds of crowds of the raised dead as well as of the saved who were alive and were “changed” at His Coming. None of whom ascended from the earth into clouds that still were clouds of the earth anyway. So none was raptured into ‘heaven’, where as per 1Timothy 6:16, only God can be.

Re:- “caught up in clouds of crowds, of the “changed” saved-alive, together with them that were “raised” – “wrested” – “forced” – “exorcised” “in the Resurrection of LIFE” “from the dead” “by the Power of His, Christ’s, RESURRECTION”.
ἁρπαγησόμεθα ἐν νεφέλαις ἅμα σὺν αὐτοῖς (οἱ ἀναστήσονται)

ἁρπάζω - “caught up” – “ravish away, carry off”, ‘snatch’ out of death and grave—never <FLY> to heaven! ἁρπάζω always retains that ‘grave’ aspect of pathos in its meaning, that sombre, dark, innuendo no matter in which context it is used.

Matthew 11:12 the violent take the Kingdom of Heaven by force.
Matthew 13:19 the wicked one takes away by force the Word sown.
John 6:15 the people would take Jesus by force to make Him a king.
John 10:12 the wolf catches and scatters the sheep.
John 10:28 the enemy shall not pluck the sheep from the Shepherd’s hand.
John 10:29 no man is able to pluck my sheep out of My Father’s Hand.
Acts 8:39 the Spirit of the Lord seized – caught Philip away and the eunuch saw him no more!
Acts 23:10 the captain over one thousand commanded soldiers to go down and take Paul by force from among them down into the castle.
Jude 23 saved by being pulled out of the fire (by force of some kind).
Revelation 12:5 her Child was caught unto God under the persecution from the Beast.

Thus the Noun ἁρπαγή gets translated extortion, ravening, spoiling. Now does that sound to you like the joyful gathering of all the saved “together with Christ”, to forever, “be where I am”!? No, that rather sounds like “ROBBERY - ἁρπαγμός - TO BE EQUAL WITH GOD” Philippians 2:6!


@Vincent Dos Santos
CGE Answer:
Pre or post 'Rapture' theories at <3&1/2 years tribulation> this way or that are but insidious and equally SINFUL date-setting. The 'Rapture' comes from the 19th century Great Falling Away from Protestantism and The Faith of Christ in, Scripture alone. The corruption of God's Word came -- began, with the TRANSLATIONS of the Greek manuscripts from the late 19th century, mainly Darby 1867, 1872, 1884, 1890 and the FALSE DOCTRINES based on some unbiblical 'RAPTURE', of which the SDA 1844-1888 remain the main proponents to this day 2021 AD.
Darby could not for his life <<follow Westcott & Hort in his translation>>; he made no translation-- he did not have the ability; he concocted his and other people's strange theories into the most groteque perversion of the Gospel of Christ, the 'rapture' heresy.
The Greek (for 'rapture') can describe how a dust storm picks up or tumble-weed gets picked and 'rolled up' being 'blown' or 'forced together’.
The redeemed will be brought together on earth to meet the Lord in the air. They will stay on earth while the Lord will come down to them at his Coming, to "bring them up" from the grave and carry them and gather ('rapture') them together unto Himself.
John describes the event as the saved who will go into Jerusalem while the wicked will gather outside the city against them and the Lamb. Compare Isaiah 66.
Figures identify, metaphors match, prophesy and fulfilment merge, time and truth blend, "THE THOUSAND YEARS THIS THE FIRST RESURRECTION" Revelation 20:5, defies physical literalness in any degree or sense. How much more the second Coming of the Lord and the Resurrection of the dead.
Christ gathers His Church at his Coming in the New Jerusalem which He brought down from heaven physically, His Church of all the saved, those alive and "changed" and glorified in the flesh, and separated from the 'tares' and those raised from the dead and glorified in the flesh, and separated from the 'tares' at His Coming, and begins His Eternal Rule on the New Earth from the New Jerusalem which He brought down from heaven with Him physically,
whereas before his Second Coming, Christ ruled "this the Thousand Years THE FIRST RESURRECTION", from "when God Raised Christ from the dead and exalted Him at the Right hand of God and gave Him TO THE CHURCH AS HEAD" and "THEY, ruled WITH Christ : THIS, the Thousand Years THE FIRST RESURRECTION, on thrones-with-Christ", right where they were born in the flesh and where they while there was sin and death, “received part in the First Resurrection" of the spiritual NEW BIRTH. Not two resurrections 1000 years in between, but one resurrection of two kinds of dead, one the saved, the other the wicked.
On the New Earth Christ’s Rule will be physical and eternally; on this old earth, Christ’s Rule is spiritual and temporary.
There's no 'rapture' away off mother earth but as of a dust cloud gathered on and over the surface of the globe called earth -- a "cloud" of resurrected and alive "gathered in -up" redeemed.
The Comforter sought out and brought together and as it were "consoled" / "consolidated" / 'raptured', the Little Flock "in one place where all with one accord were with one another"-- the birthday and birthplace of "the Sanctuary" of the Lord Jesus, the Sanctuary or Communion / Commonwealth / “REIGN” of "those who received part in the First Resurrection". “Thy Way o God is the Sanctuary!” “A glorious high Throne from the beginning is the Place of Our Sanctuary.”

17Then we who are alive – who remain
17ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι

shall be caught up in clouds of crowds, of the “changed” saved-alive, together with them that were “raised” – “wrested” – “forced” – “exorcised” “in the Resurrection of LIFE” “from the dead” “by the Power of His, Christ’s, RESURRECTION”.
ἁρπαγησόμεθα ἐν νεφέλαις ἅμα σὺν αὐτοῖς (οἱ ἀναστήσονται)

to meet the Lord in the air:
εἰς ἀπάντησιν τοῦ Κυρίου εἰς ἀέρα·

No Rapture 3
Re:- ἐν νεφέλαις ἅμα – “clouds of crowds, of the “changed” saved-alive, together with them that were “raised” – “wrested” – “forced” – “exorcised” “in the Resurrection of LIFE” “from the dead” “by the Power of His, Christ’s, RESURRECTION”.

Τό νέφος – “dense throng of men, birds, etc.” Follet Classic Greek English Dictionary 1962. Therefore clouds of crowds of the raised dead as well as of the saved who were alive and were “changed” at His Coming. None of whom ascended from the earth into clouds that still were clouds of the earth anyway. So none was raptured into ‘heaven’, where as per 1Timothy 6:16, only God can be.

Re:- “caught up in clouds of crowds, of the “changed” saved-alive, together with them that were “raised” – “wrested” – “forced” – “exorcised” “in the Resurrection of LIFE” “from the dead” “by the Power of His, Christ’s, RESURRECTION”.
ἁρπαγησόμεθα ἐν νεφέλαις ἅμα σὺν αὐτοῖς (οἱ ἀναστήσονται)

ἁρπάζω - “caught up” – “ravish away, carry off”, ‘snatch’ out of death and grave—never <FLY> to heaven! ἁρπάζω always retains that ‘grave’ aspect of pathos in its meaning, that sombre, dark, innuendo no matter in which context it is used.

Matthew 11:12 the violent take the Kingdom of Heaven by force.
Matthew 13:19 the wicked one takes away by force the Word sown.
John 6:15 the people would take Jesus by force to make Him a king.
John 10:12 the wolf catches and scatters the sheep.
John 10:28 the enemy shall not pluck the sheep from the Shepherd’s hand.
John 10:29 no man is able to pluck my sheep out of My Father’s Hand.
Acts 8:39 the Spirit of the Lord seized – caught Philip away and the eunuch saw him no more!
Acts 23:10 the captain over one thousand commanded soldiers to go down and take Paul by force from among them down into the castle.
Jude 23 saved by being pulled out of the fire (by force of some kind).
Revelation 12:5 her Child was caught unto God under the persecution from the Beast.

Thus the Noun ἁρπαγή gets translated extortion, ravening, spoiling. Like whales 'harpooned'. (But <fly> says one of you harpoonists -- incredible, and that none other than John Macarthur!) Now does that sound to you like the joyful gathering of all the saved “together with Christ”, to forever, “be where I am” -- ON "THE NEW EARTH"?! No, that rather sounds like “ROBBERY - ἁρπαγμός - TO BE EQUAL WITH GOD” Philippians 2:6!
 

GerhardEbersoehn

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Highlighted reply

Vincent Dos Santos

49 minutes ago (edited)

@Gerhardus Ebersohn Psa 55:6 And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Son 2:10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. Do you have your bridegroom ? Greek word is "harpazo", look that up.

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Gerhardus Ebersohn

0 seconds ago

@Vincent Dos Santos Not Psalm 55:6 but 68(69):4, which I did not loot I paid for [ha oux heh'rpasa tote apeti'nion]. Song of Songs 2:10 Not 'harpa'dzoh' but 'petastheh'somai kai katapau'soh' - then shall I flee away and rest Try again

Benjamin is a raving wolf [Beniami'n lu'kos ha'rpaks] Genesis 49:27
 
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