Rich R said:
"So the Father is God; the Son is God; and the Holy Ghost is God. And yet they are not three Gods; but one God."
~ Athenasian Creed ~
Since nothing like this exists in reality...
What you say here is not true at all. Marriage ~ which is instituted by God ~ is an example. Do not man and wife become one flesh when joined in marriage? There are many, many lesser examples of a multiplicity of persons being one entity (nations, businesses, sports teams, etc.). So to say "nothing like this exists in reality" is just not reality at all, and even a denial of it.
God does use figures of speech throughout the scriptures. A figure of speech is used to emphasize something and, by its nature, does not describe reality. I have a wife. At the moment she is about 30 miles away from me. Clearly, we are not literally one flesh. The same applies to Jesus and God being one as well as all Christians being one.
Absolutely not true; one of John's themes in writing his gospel was, as I said, proving Jesus is God in the flesh, and he did, over and over and over again throughout.
Here's what John actually said.
John 20:31,
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Nothing there even resembles God becoming flesh. I keep asking you to do a study on the word logos. It is related to the Hebrew words "memra" or "dabar" and was a very typical moniker the Jews used for God. John says in the beginning was God, not Jesus, and it agrees perfectly with Gen 1:1.
Translated as it is in most Bibles, John 1:1 has a glaring contradiction.
John 1:1,
In the beginning was the Word, and the Word was with God, and the Word was God.
It's that little word "with" that creates a problem. It is a logical disconnect that something can be
with something else and be that something else at the same time. As usually mistranslated, Part B of the verse is talking about 2 people, but part 3 is talking about one person. It has to be one or the other. It can't be both. How do we solve it? By looking at the word "with." It is the Greek word "pros." If we ascertain what pros means, we can clear up the contradiction.
G4314 πρός pros (pros') prep.
1. toward (i.e. forward to).
2. (by contraction) to.
3. unto.
4. alongside (i.e. by the side, laying or leaning against).
5. among.
6. pertaining to (i.e. at the side of).
7. (contrary, of an object) directly against.
8. (contrary, of people or issues) specifically against.
9. (genitive) specifically for.
10. (genitive) particularly for.
11. (genitive, of time or limit) just for.
12. (dative case) by the side of (i.e. near to).
13. (accusative case, usually) the place, time, occasion, or respect (which is the destination of the relation (i.e. where or for which it is predicated)).
14. (comparative case) it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
15. (repeatedly) for (when repeated in a long list).
16. (Note) (a few other similar meanings in context).
As you can see, the normal meaning of "pros" is not "with." There are other Greek prepositions that are used to describe one thing being with another. Pros is used more than 600 times and only a half dozen of those times is it translated "with" and it is not even the best translation in those verses.
The simplest way to understand "pros" is the it indicates a reference or a pertaining to something. John was saying the logos pertained to God or referenced God, not that it was with God. As I recall, the Greek phrase "pros ton theon" is used about 20 times. Find them and you'll see that the translators used "with God" only one time, in John 1:1. All other times it is translated as, "to" or "towards" God, which translations perfectly line up with the meaning of the word "pros" as defined in Strong's and any other concordance out there. It's very common and basic Greek grammar.
John wanted to counteract the Gnostic view of the logos, so he went to great lengths to tell us the the true logos is God. The logos was in the beginning. Only God was in the beginning. He then went on to say the the logos had reference, or pointed to God, and then, to seal it all up, he said the logos was God. Now we don't have to explain two entities in part b being the same as one entity in part c. Most importantly, we do not have to abandon logic and the normal usage of words to get the meaning John intended.
Verse 14 simply says that God dwelt in Jesus (many verses say just that) and in that sense the logos, God, became flesh. But it's an abomination to say that God literally became flesh. I would think that even more true for those who believe God does not change. I mean going from God to flesh is about as big a change as one can imagine.
John also reports Jesus saying,
John 17:3,
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
God, YHWH specifically, is the only true God and Jesus is the one He sent. There is no way short of abandoning the meaning of simple words and grammar that Jesus wasn't saying anything other than his Father is the only true God. Period. Why does this need any commentary? In any case, John 1:1 must agree with this verse as well as John 20:31.
I think you are good and sincere, Rich, and have a good handle on Scripture. The problem is that you don't, um, recognize Jesus.
Well, I certainly don't recognize the Athenasian "God the Son," but I've been quite forthcoming in saying that Jesus is the son of God. I don't have to refer to any creed to see that. I can find that about 30 times in the scriptures.
Rich R said:
Nonetheless, every day there are more Trinitarians who take an honest look at the matter and end up believing Jesus is actually the son of the one YHWH.
You can't say that with any certainty or accuracy at all, Rich, let alone credibility.
I absolutely can say that since it is what's actually happening. It's just a matter of awareness. Google the growth of Unitarians. But, as far as I can tell, there are other "sects" (can't believe I have to say that, but sadly 33,000 denominations do exist) besides Unitarian that have also abandoned the trinity in favor of one God and Jesus being His son. I myself am not JW, Unitarian, or any other denomination. Just a guy that loves God.
You are right in inferring that numbers don't prove the scriptures, but the numbers are there and they mean something.
'Round and 'round we go, huh? :)
I guess so. But it makes both of us put our minds on God's Word, which can't hurt! Besides, it's not often I can discuss the nature of Jesus and God with someone and not have them flip out and tell my I'm not a Christian and I'm going to hell. I think it says a lot about the love of God you have in your heart for all brothers and sisters who may believe differently than yourself about some scriptural matter or another.
Having said that, I will further say that, since I've been on both sides of the fence, it's highly unlikekly I'll jump back over to the Trinity side. I've seen the effect each side has on understanding the scriptures, and I believe that logic far outweighs myth when it comes to understanding God. I'll be happy to drop the matter or keep on going. Either way, my love and respect for you as a son of God will not diminish one bit. :)