Why?The challenge of Christianity IS to love Jesus.
Is Jesus unlovable?
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Why?The challenge of Christianity IS to love Jesus.
Thanks! Yes, that works. I didn't recognise any of the names of the people providing testimonials. Most of them seem to be Roman Catholics, and I'm not, so perhaps that is the reason I don't recognise them. Thanks again.I think she meant this site: Authoritative Testimonials Collected by Valtorta Publishing (However, I fully support your statement below)
Ditto
No...but loving him can carry a price far about what one will pay for loving JudasWhy?
Is Jesus unlovable?
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I understand. However, I don't believe Jesus really spoke that about Jesus to Maria Valtorta. In any case, my point is that one can pay a higher price for loving Jesus than for loving Judas or even one's own enemies.St. Steven isnt saying don't love Jesus at all. He's highlighting what Jesus Himself said about how it's easy to love those who love us, but it's harder to love those who don't love us, and that there's more merit in doing the latter. Judas, and people like him, are an example of those who are harder to love, and we are to love them by following the example of Jesus and how He loved Judas (refer back to post #147).
we fullfill that love BY WARNING MEN TO REPENT and BELIEVE ON JESUS THE CHRISTGood post, thanks.
Although you and I disagree on judgment.
Something to consider.
Jesus taught us to love our enemies. Do we fulfill that command by incinerating them?
Or would God not accept that as a loving response from us?
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Because it has a gnostic flavor and isn't supported by any scriptureHow come?
No one is persecuted or put to death for loving Judas. You can pay that price for loving Jesus.What do you mean by "pay a higher price"? Is it more wearisome to perform an action demanding continuous effort which we know beforehand will be futile or to perform another which, instead of effort, involves joy and repose in carrying it out? The former, isn't it? And who will have more merit? The one carrying out the former or the latter? In the former case, where the sole purpose is to do one's full duty with no hope of receiving compensation, or in the latter, where minute by minute we are amply repaid for what we are doing? Whoever carries out the former act will have more merit.
Agreed...and that makes it the REAL challenge...not loving Judas.To love Jesus means to obey Him, and follow His example, even unto death, and one of the examples He led was loving the unlovable, like Judas. To love Jesus means to love our neighbor, which includes our enemies.
not a false verison of him . IT SEEMS MANY LOVE THAT VERSION and so fewWhy?
Is Jesus unlovable?
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I dont think i could have said it better myself my dear magdala .To love Jesus means to obey Him, and follow His example, and one of the examples He led was loving the unlovable, like Judas, not just the lovable, even unto death.
I wasn't talking about post 147. I was talking about Maria Valdosta's claims about what Jesus supposedly told her about Judas.How does post #147 have a "gnostic flavor" and which part "isn't supported by Scripture"?
Since loving Jesus includes loving your enemies as well possible life sacrifices I maintain that loving him is the true challenge. I didn't say difficulty, I said challenge.To love the lovable and unlovable means to love Jesus. But, is it more wearisome to perform an action demanding continuous effort which we know beforehand will be futile or to perform another which, instead of effort, involves joy and repose in carrying it out? The former, isn't it? And who will have more merit? The one carrying out the former or the latter? In the former case, where the sole purpose is to do one's full duty with no hope of receiving compensation, or in the latter, where minute by minute we are amply repaid for what we are doing? Whoever carries out the former act will have more merit. Is that not so?
wanna a pure and holy example of what is loveYea post #147 has the excerpt from Jesus's dictation to Maria Valtorta about Judas. How does it have a "gnostic flavor" and which part "isn't supported by Scripture"?
But, is it more wearisome to perform an action demanding continuous effort which we know beforehand will be futile or to perform another which, instead of effort, involves joy and repose in carrying it out? The former, isn't it? And who will have more merit? The one carrying out the former or the latter? In the former case, where the sole purpose is to do one's full duty with no hope of receiving compensation, or in the latter, where minute by minute we are amply repaid for what we are doing? Whoever carries out the former act will have more merit. Is that not so?
Yea post #147 has the excerpt from Jesus's dictation to Maria Valtorta about Judas. How does it have a "gnostic flavor" and which part "isn't supported by Scripture"?
Psalm 69:25: "May their camp be a desolation; let no one dwell in their tents."
Psalm 109:8: "May his days be few; may another take his office!"
Since loving Jesus includes loving your enemies as well possible life sacrifices I maintain that loving him is the true challenge. I didn't say difficulty, I said challenge.But, is it more wearisome to perform an action demanding continuous effort which we know beforehand will be futile or to perform another which, instead of effort, involves joy and repose in carrying it out? The former, isn't it? And who will have more merit? The one carrying out the former or the latter? In the former case, where the sole purpose is to do one's full duty with no hope of receiving compensation, or in the latter, where minute by minute we are amply repaid for what we are doing? Whoever carries out the former act will have more merit. Is that not so?
Yes he saw he betrayed Jesus. but remember when it says Judas repented, it was not the saving kind of repentance (metanoia) but a feeling bad (metamellomai)Somehow Judas could see “I have sinned against innocent blood.”
who revealed to Judas that he sinned against innocent blood? I mean Judas speaks the truth that the one they crucified (the One he betrayed) is innocent.
They are absolutely full of greed, or ignorance. But boy does it damn well hurt, especially as you think, they, of all people, never will seek us harm. I then struggle to fill the gap caused by my shattered illusions that some people are still nice and good.... until Jesus reminds me NO ONE is good except God alone..(Mark 10;18)"Say what?"
"Love Judas? We hate Judas!"
"He betrayed our Lord! Why would we love Judas?"
Perhaps Jesus understood this better than we do.
As indicated in this scripture.
John 13:26-28 NIV
Jesus answered, “It is the one to whom I will give
this piece of bread when I have dipped it in the dish.”
Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot.
27 As soon as Judas took the bread, Satan entered into him.
So Jesus told him, “What you are about to do, do quickly.”
28 But no one at the meal understood why Jesus said this to him.
Did Jesus love Judas?
If Jesus loved Judas, shouldn't we?
"To love a betrayer, a person who seeks your actual harm and
who slanders you, is a part of our faith (Luke 6:22; 1 Peter 4:4). It literally is
the story of Jesus Christ. Also a part of our faith is the separation between Holy and unholy,
as was stated previously, between friend and foes, which will lead to separation
even amongst family (Luke 12:53). Loving a person who seeks to harm us lays hot coals
on the heads of the betrayer (Romans 12:20), but it also is most Christ like
when done so. Love covers a multitude of sins (1 Peter 4:8) and it creates a pathway
for redemption (2 Corinthians 5:16-21) as we see people as more than just
flesh and blood, we see them as souls to be redeemed." Source
/ @TonyChanYT
I’m curious where we get the meaning of the words, and as you said above there are two different kinds of repentance (metanoia) and feeling bad (metamellonmai).Yes he saw he betrayed Jesus. but remember when it says Judas repented, it was not the saving kind of repentance (metanoia) but a feeling bad (metamellomai)
If Jesus loved Judas as much as you claim he would have been forgiven the same way Peter was.The fulfillment of Psalms regarding Matthias as Judas's replacement in apostleship has nothing to do with the ways in which Jesus loved Judas and why, and thus Acts 1:16-20 can't reasonably be used as evidence in support of your claim that the words in post #147 aren't Jesus's.
You answered your own question. Why should I attempt to get through to you with anything other than, loving Jesus includes loving your enemies as well possible life sacrifices I maintain that loving him is the true challenge. I didn't say difficulty, I said challenge.That's not an answer to what I asked. Again, is it more wearisome to perform an action demanding continuous effort which we know beforehand will be futile or to perform another which, instead of effort, involves joy and repose in carrying it out? The former, isn't it? And who will have more merit? The one carrying out the former or the latter? In the former case, where the sole purpose is to do one's full duty with no hope of receiving compensation, or in the latter, where minute by minute we are amply repaid for what we are doing? Whoever carries out the former act will have more merit. Isn't that true?
Well the bible is ei9ther the Word of God or it is not. If it is- then you have your answer. If it is not then you have no authoritative basis to decide spiritual things about the bible, for then it is your opinion against the writers who were claimed to receive from god the words written.I’m curious where we get the meaning of the words, and as you said above there are two different kinds of repentance (metanoia) and feeling bad (metamellonmai).
So I have the question who decided when Judas repented that it wasn’t the saving kind of repentance, but instead the feeling bad kind(metamellonmai)? When I looked up how do they know when Judas repented it was not the saving kind of remorse?
Scholarly Analysis:
Translation as a Process:
The Role of Context:
No Single Authority:
… the meaning of words was understood and developed through a combination of linguistic study, textual analysis, and translation practices.
I’m still skeptical. if the majority decided Judas is burning in hell then all the analysis will fit, repent(remorse) in the case of Judas was not the saving kind.
To doubt the interpretation of men does not mean you doubt the Word of God. You’ll hear that often, how if you don’t agree with -an interpretation then you don’t believe the Word of God. for instance Judas is burning in an eternal hell forever because his repentance wasn’t really remorse. I’m not doubting Judas repented as it is written. Who really is doubting a man like Judas could repent? I’m only asking if the decision on what “repent” meant regarding a man who took the money back to those who paid him to betray Jesus and told them “I have sinned against innocent blood” where they said “what’s that to us?” …is it possible what repent translated regarding Judas can be traced back to the first men who got together and decided they didn’t want Judas to have genuine saving remorse? The same ones who regurgitate “we are just filthy sinners not deserving of Grace”? You don’t ever see the many contradictions? It’s not about doubting the Word of God. It’s doubting what we have done to the Word of God to back our (own) opinions.Well the bible is ei9ther the Word of God or it is not. If it is- then you have your answer. If it is not then you have no authoritative basis to decide spiritual things about the bible, for then it is your opinion against the writers who were claimed to receive from god the words written.
2 Timothy 3:16
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
If this passage is true- then you know.
Well said.To doubt the interpretation of men does not mean you doubt the Word of God. ...
It’s not about doubting the Word of God. It’s doubting what we have done to the Word of God to back our (own) opinions.