We can express the orthodox doctrine of the Trinity (three “persons” in one God) as a set of propositions in this way:
1. There is only one God.
2. The Father is God.
3. The Son is God.
4. The Father is not the Son.
5. The Holy Spirit is God.
6. The Holy Spirit is not the Father.
7. The Holy Spirit is not the Son.
Redfan, but these numbers are quite alarming! What’s the deal with them? There’s nothing in the Bible that even remotely hints at anything like this!
For simplicity’s sake we need consider only 1 through 4 (for 5 through 7 will stand or fall on the same logical analysis we apply to 1 through 4):
1. There is only one God.
Correct - His name in the OT is Yahweh, however Jesus taught you to call him Abba Father!
One and Only!
Correct - created by the Word of His Mouth, from Logos and in Him
became the Logos of Life! Jesus became the Word of Life through obedience!
4. The Father is not the Son.
The Father was manifested through the Son and by him we behold the Character of the Father.
The difficulty in defending the Trinity has always been that these four propositions are, as a group, logically inconsistent when analyzed from the standpoint of the three basic rules of logical equivalence: self-identity (everything is identical to itself, i.e., x = x); symmetry (if two things are equivalent, they are equivalent in any order, i.e., if x = y, then y = x); and transitivity (if one thing is the same as another and that other is the same as a third, then the first is the same as the third, i.e., if x = y and y = z then x = z). The orthodox doctrine of the Trinity fares ill in this analysis.
It doesn’t hold up well under any kind of analysis. You've been away for a while, and a lot of progress has already been made in dismantling this man-made instrument of darkness!
To make them logically consistent, it is tempting to sacrifice one of the four tenets – and most early heresies took this tack. Thus, Arius sacrificed the third one:
1. There is only one God.
2. The Father is God.
4. The Father is not the Son.
3′. Therefore the Son is not God.
and Sabellius sacrificed the fourth one:
1. There is only one God.
2. The Father is God.
3. The Son is God.
4′. Therefore the Father is the Son.
Both Arius’ argument and Sabellius’ argument are logically consistent because, unlike the orthodox doctrine of the Trinity, they satisfy all three of the aforementioned principles of logical consistency. Arius and Sabellius, although approaching the inconsistency from different perspectives, each preferred rationality to irrationality―even if it meant preferring heresy to orthodoxy.
Now, we Trinitarians have two choices. We can simply throw up our hands and declare that God does not have to play by the rules of logical consistency, thereby forever assigning the Trinity to the status of unfathomable mystery.
Unfathomable mystery is one of the evidences for it being the tradition of men! Knowledge which leads to the unknown is not of God!
Or, we can allow for identity and equivalence to be relative to their contexts. Thus, “Robert is good” can be consistent with “Robert is not good” as long as a different sense of “good” holds for each proposition (e.g., he is a good theologian; he is not a good golfer.)
I’m looking for Bible verses, not philosophical interpretations that stem from the early church fathers. Could you share those directly from Scripture?
To say that “The Father is not the Son” is likewise context-dependent and predicate-specific. One can maintain without contradiction both that “The Father is not the same person as the Son” and “The Father is the same God as the Son” by separating out personhood from Godhood. How to tease them apart is the ultimate challenge of orthodox Trinitarian theology.
You can't - the Person of God is manifested throughout both Testements and the character and person of the Lord Jesus Christ is subservient!
I.e. God does not
appeal to God...a Son however who is reliant for all things, life, existence, spirit and word would!
Matthew 26:53 from the ESV:
"Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?"
Who want to take a deep dive with me here?
I’ve reached the end of this, and it feels like you haven’t left the springboard!
Let me help you Red.
We've already established in this thread that Christ was born into our nature and suffered in the flesh tainted by sin. We've also explored the benefits for those who are "in" Christ, including how the law of sin and death has been abolished through Him. This is why God desires all His children to come to Him by faith!
2 Corinthians 5:17
"Therefore, if anyone is
in Christ, he is a new creation. The old has passed away; behold, the new has come."
Note: Christ himself is that New Creation! Firstborn...begotten...firstfruits!
Ephesians 1:3
"Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ with every spiritual blessing in the heavenly places."
All blessing's are in Christ - the place of redemption because Christ himself was redeemed
Romans 8:1
"There is therefore
now no condemnation for those who are in Christ Jesus."
Reason being: God condemn sin in his flesh body when it was nailed to the tree! Those in Christ by faith have that condemnation removed!
Ephesians 2:10
"For we are his workmanship,
created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."
As Christ is the workmanship of God so we are created in Christ for good works
1 Corinthians 1:30
"And
because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption."
Jesus Christ who crucified the flesh and all its passions has become to us wisdom....
Galatians 3:26
"For
in Christ Jesus you are all sons of God, through faith."
John 14:20
"In that day you will know that I am in my Father, and
you in me, and I in you."
This is the eternal Glory Jesus said he had with His Father from the Beginning! The irony for Trinitarians is we can say the same if we are found to be in Christ.
FINALLY
Galatians 5:24
"And
those who belong to Christ Jesus have crucified the flesh with its passions and desires."
Jesus in crucifying the Flesh allowed God to condemn sin in the flesh which is the source of its power. Wages of sin is death!
Jesus had ONE nature and therefore cannot be God.
F2F
We have come a long way!