The Third (Ezekiel's) Temple of Israel, Project 1534

[Galgal]

Now let us imagine the entire route of the sacrifice. The animals will be sold in the marketplace, located along the perimeter along the outer wall outside the Lord's estate. Ezekiel told us the width of this marketplace: 50 cubits, that is, 24 meters.



There may be pens for livestock there. On normal days, sacrificial animals are bought directly there, but on Saturdays only animals that have already been sold in advance may be waiting for their new owners there. The visitor takes his animal and goes with it to the Temple, by the usual route, entering the temple complex either through the northern or southern gates.



Next, the visitor approaches the gates to the inner court and stands in the general queue there together with his animal. If the sacrifice is for a sin offering (chatat), or a guilt offering (asham), or a burnt offering (ola), then such sacrifices may be made only at the northern gate of the inner court, and only on weekdays. Peace offerings (shelamim) are brought on any day, both at the northern and southern gates of the inner court.

When it is his turn, the visitor, together with the animal, crosses the gate line of the inner court, and immediately, at the gate, lays his hands on the sacrificial animal, pronouncing the appropriate formula explaining what kind of sacrifice the sacrifice he is bringing belongs to. The animal is taken by one of the Levites and led to the square in front of the Temple. There, the Levites, assisting the Kohanim, slaughter the animal and pour the required amount of blood into a vessel, which the kohan takes to walk around the altar with it, sprinkling the lower half of the bronze walls of the altar on all four sides.



The Levites pour the remaining unused blood into special holes in the ground, connected by pipes to a special sewage system for animal blood.



After the blood has drained from the carcass, the Levites take the carcass to the gate hall, where hooks are made in the booths and along the walls, on which the carcasses of animals are hung for skinning and butchering.After the carcass has acquired a marketable appearance, if it is a peace offering, the Levite takes this carcass out to the area in front of the gate, where four wooden tables are located.



The carcass lying on such a table, in the presence of the owner who brought this sacrifice, the Levite cuts up in such a way as to separate the portion for the koanim - the breast part and the right front leg. The owner who brought this sacrifice must take the breast portion in his hands and shake it, throwing it up so that the kohen who is near the altar can see it - the Israelite who brought the sacrifice again crosses the line of the gate of the inner courtyard, carrying these parts of the carcass, and there he places them on a table near the entrance to the gate, for subsequent removal of the meat to the refrigerators located in the building for the Kohanim near the western wall.

These portions are given to the Kohanim, but they are not sacred, because they are portions of a peace offering. Therefore, these portions are then carried out by the Levites through a side room in the hall of the gate of the inner court, which has a door for passage to the outer row of galleries near the buildings of the Kohanim, and these portions are taken to the last building, near the western wall, where there are refrigerators for storing this meat. It belongs to the Kohanim, but it is not sacred, so they can take it to their homes, outside the Temple complex.

After separating the portion of the sacrificial meat that is required by law for the ko'anim, the visitor takes his portion of the carcass and carries it to one of the kitchens, where a team of Levitical cooks will prepare kebabs from the meat.

This picture shows the route of the meat of the various types of sacrifices:



In the room near the gate they wash the feet of the sacrificed animal for the burnt offering.

In this room there is a door at the back, not for carrying the burnt offering there, but for taking out parts of the meat of the peace offerings for the Kohanim.

The meat of the burnt offering is burned on the altar. The meat of the sin offerings, chatat, and the meat of the guilt offerings, asham, may be eaten only by the koanim, and this meat is brought to the building at the western wall on the north side of the inner court, where the kitchen of the Kohanim is located.

This meat is carried along the inner row of galleries, from the side of the Temple. The priestly share of the meat of the peace offerings has no sacred status; a kohen may not only bring this meat home (within the sacred lot), but he may also sell this meat to another Israelite, anyone who has the right to eat the meat of the peace offerings. This meat is carried along the outer row of galleries, from the side of the outer court.

 

[Earburner]

Now let us imagine the entire route of the sacrifice. The animals will be sold in the marketplace, located along the perimeter along the outer wall outside the Lord's estate. Ezekiel told us the width of this marketplace: 50 cubits, that is, 24 meters.

View attachment 53652

There may be pens for livestock there. On normal days, sacrificial animals are bought directly there, but on Saturdays only animals that have already been sold in advance may be waiting for their new owners there. The visitor takes his animal and goes with it to the Temple, by the usual route, entering the temple complex either through the northern or southern gates.

View attachment 53653

Next, the visitor approaches the gates to the inner court and stands in the general queue there together with his animal. If the sacrifice is for a sin offering (chatat), or a guilt offering (asham), or a burnt offering (ola), then such sacrifices may be made only at the northern gate of the inner court, and only on weekdays. Peace offerings (shelamim) are brought on any day, both at the northern and southern gates of the inner court.

When it is his turn, the visitor, together with the animal, crosses the gate line of the inner court, and immediately, at the gate, lays his hands on the sacrificial animal, pronouncing the appropriate formula explaining what kind of sacrifice the sacrifice he is bringing belongs to. The animal is taken by one of the Levites and led to the square in front of the Temple. There, the Levites, assisting the Kohanim, slaughter the animal and pour the required amount of blood into a vessel, which the kohan takes to walk around the altar with it, sprinkling the lower half of the bronze walls of the altar on all four sides.

View attachment 53655

The Levites pour the remaining unused blood into special holes in the ground, connected by pipes to a special sewage system for animal blood.

View attachment 53654

After the blood has drained from the carcass, the Levites take the carcass to the gate hall, where hooks are made in the booths and along the walls, on which the carcasses of animals are hung for skinning and butchering.After the carcass has acquired a marketable appearance, if it is a peace offering, the Levite takes this carcass out to the area in front of the gate, where four wooden tables are located.

View attachment 53650

The carcass lying on such a table, in the presence of the owner who brought this sacrifice, the Levite cuts up in such a way as to separate the portion for the koanim - the breast part and the right front leg. The owner who brought this sacrifice must take the breast portion in his hands and shake it, throwing it up so that the kohen who is near the altar can see it - the Israelite who brought the sacrifice again crosses the line of the gate of the inner courtyard, carrying these parts of the carcass, and there he places them on a table near the entrance to the gate, for subsequent removal of the meat to the refrigerators located in the building for the Kohanim near the western wall.

These portions are given to the Kohanim, but they are not sacred, because they are portions of a peace offering. Therefore, these portions are then carried out by the Levites through a side room in the hall of the gate of the inner court, which has a door for passage to the outer row of galleries near the buildings of the Kohanim, and these portions are taken to the last building, near the western wall, where there are refrigerators for storing this meat. It belongs to the Kohanim, but it is not sacred, so they can take it to their homes, outside the Temple complex.

After separating the portion of the sacrificial meat that is required by law for the ko'anim, the visitor takes his portion of the carcass and carries it to one of the kitchens, where a team of Levitical cooks will prepare kebabs from the meat.

This picture shows the route of the meat of the various types of sacrifices:

View attachment 53645

In the room near the gate they wash the feet of the sacrificed animal for the burnt offering.

In this room there is a door at the back, not for carrying the burnt offering there, but for taking out parts of the meat of the peace offerings for the Kohanim.

The meat of the burnt offering is burned on the altar. The meat of the sin offerings, chatat, and the meat of the guilt offerings, asham, may be eaten only by the koanim, and this meat is brought to the building at the western wall on the north side of the inner court, where the kitchen of the Kohanim is located.

This meat is carried along the inner row of galleries, from the side of the Temple. The priestly share of the meat of the peace offerings has no sacred status; a kohen may not only bring this meat home (within the sacred lot), but he may also sell this meat to another Israelite, anyone who has the right to eat the meat of the peace offerings. This meat is carried along the outer row of galleries, from the side of the outer court.

Heb. 10
[4] For it is NOT possible that the blood of bulls and of goats should take away [REMOVE] sins.
[5] Wherefore when he [Jesus] cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.
[7] Then said I [Jesus], Lo, I come (in the volume of the book it is written of me- Prov. 8:22-31,) to do thy will, O God.
[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law [OC];

[9] Then said he, Lo, I [Jesus] come to do thy will, O God. He taketh away the first [OC.], that he may establish the second [NC.].
[10] By the which will we are sanctified through the offering of the body of Jesus Christ ONCE FOR ALL.

 

[Galgal]

Heb. 10
[4] For it is NOT possible that the blood of bulls and of goats should take away [REMOVE] sins.
[5] Wherefore when he [Jesus] cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.
[7] Then said I [Jesus], Lo, I come (in the volume of the book it is written of me- Prov. 8:22-31,) to do thy will, O God.
[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

[9] Then said he, Lo, I [Jesus] come to do thy will, O God. He taketh away the first [OC.], that he may establish the second [NC.].
[10] By the which will we are sanctified through the offering of the body of Jesus Christ ONCE FOR ALL.

Those who have sacrificed themselves to God do not need sacrificial animals for their sins, because those who abide in Christ, act in life as Jesus would act in their place - they do not sin.

Carnal believers - sin. Therefore, for carnal Jews there will be a Temple, where sacrifices for sin will be offered.

Both spiritual and carnal, equally will be able to visit the Temple, eat the meat of peace offerings there.

The sacrifice of Jesus Christ is effective ONLY for those who obey him. For Babylon, the mother of harlots, there will be no Sacrifice of Christ: enough for the carnal crucifiers of the Body of Christ to drink the blood of the saints, let them pay for their own sins.

And being made perfect, he became the author of eternal salvation unto all them that obey him; (Hebrews 5:9)

Only for OBEDIENT to Christ. Whoever sins - let him go, buy a sacrificial animal and bring a sacrifice at the Temple.

 

[Keraz]

Heb. 10
[4] For it is NOT possible that the blood of bulls and of goats should take away [REMOVE] sins.
[5] Wherefore when he [Jesus] cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.
[7] Then said I [Jesus], Lo, I come (in the volume of the book it is written of me- Prov. 8:22-31,) to do thy will, O God.
[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law [OC];

[9] Then said he, Lo, I [Jesus] come to do thy will, O God. He taketh away the first [OC.], that he may establish the second [NC.].
[10] By the which will we are sanctified through the offering of the body of Jesus Christ ONCE FOR ALL.

All very well, but a pedantic and locked in belief of what is stated in Hebrews 10, is wrong.
Because it is refuted by the Bible itself; in the NT by 2 Thess 2:4 and in the OT by Isaiah 56:6-7, Ezekiel 20:40-41, Daniel 9:27, Jeremiah 17:25-26, plus all of Ezekiel 40 to 46
God DID want sacrifices and offerings in the old Temples; Exodus 29:41-42, +
He will again require us to make them.

 

[3 Resurrections]

He will again require us to make them.

ABSOLUTELY FALSE.

"But this Man, after He had offered one sacrifice for sins FOREVER, sat down at the right hand of God." (Hebrews 10:12)

 

[Earburner]

God DID want sacrifices and offerings in the old Temples; Exodus 29:41-42, +
He will again require us to make them.

Surely you must know that any future sacrificing of animals, whether now or in a supposed future of a 1000 year millennium, is the committing of an abomination against the innocent shed blood of Christ. Prov. 6:17

It was for that reason the Jewish temple was destroyed in 70 AD. See the words: "for the overspreading of abominations" in KJV Dan. 9:27, all of which has to do with Christ's sacrifice, of which it was "he shall cause the sacrifice and the oblation to cease, [made void]".
Not only did Israel shed Christ's innocent blood, afterwards they also vainly continued sacrificing animals for the forgiveness of their sins.

 

[Keraz]

ABSOLUTELY FALSE.

"But this Man, after He had offered one sacrifice for sins FOREVER, sat down at the right hand of God." (Hebrews 10:12)

Surely you must know that any future sacrificing of animals, whether now or in a supposed future of a 1000 year millennium, is the committing of an abomination against the innocent shed blood of Christ. Prov. 6:17

But surely, we cannot just ignore and dismiss Prophesies like Zechariah 14:16-21.....all who come the make sacrifice, will use the dedicated utensils.......
Also; Isaiah 2:1-4 describes the situation in the Millennium. And Micah 4:1-3

There WILL be a new Temple and there WILL be sacrifices and offerings made in it. How that is reconciled with Hebrews 10:12 is Gods secret.
To deny and reject these truths, is a serious matter.

 

[covenantee]

But surely, we cannot just ignore and dismiss Prophesies like Zechariah 14:16-21.....all who come the make sacrifice, will use the dedicated utensils.......
Also; Isaiah 2:1-4 describes the situation in the Millennium. And Micah 4:1-3

There WILL be a new Temple and there WILL be sacrifices and offerings made in it. How that is reconciled with Hebrews 10:12 is Gods secret.
To deny and reject these truths, is a serious matter.

Does British Israelism deny and reject the Efficacy and Supremacy of the Shed Blood of Christ?

 

[3 Resurrections]

But surely, we cannot just ignore and dismiss Prophesies like Zechariah 14:16-21.....all who come the make sacrifice, will use the dedicated utensils.......
Also; Isaiah 2:1-4 describes the situation in the Millennium. And Micah 4:1-3

No, none of those texts are describing conditions of the Millennium. That is only your assumption. You are missing the symbolism of the conditions of the New Jerusalem portrayed in Zechariah 14:16-21. We the believers are occupying the New Jerusalem at present - which has been the case for a very long time. As Hebrews 12:22 told the believers in that first-century generation, But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels..."

The loss of "rain" in that Zechariah 14: 17-18 text is not speaking of precipitation falling from the sky. It is speaking of the blessing of righteousness, as in Hosea 10:12 and Isaiah 45:8; ("till He come and rain righteousness upon you...", and "...let the skies pour down righteousness..."). Besides, a threat of "no rain" for Egypt is pointless in that region where rainfall is practically zero anyway.

Likewise, Zechariah's description of celebrating the Feast of Tabernacles is not an actual renewal of animal sacrifices. This prophecy serves as a "save the date" prediction for the final resurrection which will take place in the future during that particular time of year.

 

[Galgal]

It is not true that Jesus Christ freed us from having to pay for the sins we have committed. By committing sins against other people in this world, we bear the punishment for these sins. Moreover, the first Christians were forced to pay much more than they had sinned themselves or than the Law required of them. They were persecuted and even faced death simply because they confessed Jesus as the Messiah.

Therefore, when now a frivolous person, having committed a sin, says into the air: “Forgive me, Lord, Jesus Christ!”, and then considers himself forgiven, because Jesus has already forgiven everyone, taking upon himself all the sins of the whole world, then this is not as this person thinks. A real sin always comes with a real price, and a person does not always pay it himself; often someone else in this world pays for his sins, the whole society pays.

Faith in Jesus Christ implies loyalty to Jesus Christ, keeping His commandments. And as long as this constant "payment" of ours replenishes the general damage from someone's sins, society can exist. With the growth of lawlessness in the human environment, the burden on the faithful members of Christ's Body increases. This will continue until the time of the rapture of the Church to the Lord in Israel, because after the Body of the Church is freed from the burden of the sins of other people, then all the people remaining outside the Body will be forced to pay for their own sins.

The analogy with the sacrifice of Jesus Christ is this: Jesus received his life back after the resurrection, so physically He is no longer the payment for the sins of others. But having indicated by the fact of his resurrection the way to the first resurrection for those who believe in Him, He is essentially the payment for the sins of those who followed Him. Therefore, those who followed Jesus in their sorrows, no longer bearing their personal sins, but being persecuted and exterminated for their faithfulness to Christ, after their first resurrection in the Temple and the City, will no longer be the physical payment for the sins of the rest of the world, but the rest of the world will receive before their eyes an example of their resurrection, so that they, the rest, can use the Millennial Kingdom of Christ for that resurrection, which will be at the very end.

If the resurrection of Jesus Christ was an obvious event only for a small number of His disciples, then the first resurrection, also known as the Second Coming of Jesus Christ, will be a visible event for the whole world, because the Third Temple will be shown to all people through television and the Internet.



Therefore, the people who saw this will have a choice to acknowledge God and follow the Gospel of Jesus Christ in their lives, or to deny the Temple and the saints who appeared there as a manifestation of God, and to continue to live as before, following the desires of their flesh, improving the current world for their own well-being. And for this category of people, not only the sacrifice of Jesus Christ will no longer exist, but also the sacrifice of the current generation of saints and faithful people to God, who bore the common burden for someone's arbitrary sins. Therefore, such people will become victims for the Antichrist, turning out to be like a scapegoat, who will perish in the impassable desert after some time.

Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
And for this cause God shall send them strong delusion, that they should believe a lie:
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
(2 Thessalonians 2:9-12)

After the death of this "scapegoat" there will be a purification of the people of Israel, gathered from the nations on earth, according to the prophecy of Ezekiel. In fact, this will be the death of the current Christian religion in the person of all its current confessions.
And so, after the completion of the seven vials of wrath, when the incarnation of the Messiah in the resurrected tribes of Israel takes place, for carnal people there will be a need for some kind of payment for their sins. For the Israelites, this will be sacrifices in the Temple. For other religions and for other peoples, there may be some of their own forms of payment, or proselytism, conversion to the Judaism of the Third Temple.

 

[3 Resurrections]

Faith in Jesus Christ implies loyalty to Jesus Christ, keeping His commandments. And as long as this constant "payment" of ours replenishes the general damage from someone's sins, society can exist. With the growth of lawlessness in the human environment, the burden on the faithful members of Christ's Body increases. This will continue until the time of the rapture of the Church to the Lord in Israel, because after the Body of the Church is freed from the burden of the sins of other people, then all the people remaining outside the Body will be forced to pay for their own sins.

Your soteriology is hopelessly twisted, and reduces the significance of Christ's sacrifice of Himself for His elect to nothing.

 

[Galgal]

There is a correspondence between the resurrection of the Word of God at the First Coming of Christ and the resurrection of the Word of God at the Second Coming of Christ:

feasts of the Lord​	The First Coming of Christ​	feasts of the Lord​	The Second Coming of Christ​
Passover​	the death of Jesus	Yom Teruah​	the Body of Christ is shown
Unleavened Bread​	Jesus is hidden	Yom Kippur​	the end of the Body of Christ
The First Sheaf​	resurrection of Jesus	Simchat Torah​	resurrection of the Body of Christ in the city of Yahweh Shammah

Here the role of the Cross is played by the Third Temple. Only instead of Jesus, the sacrifice to God will now be the Body of Christ, the Church, which entered the eastern gate of the Third Temple.

After the saints from the nations enter the eastern gate of the Temple, the gates will be closed forever, and it will be announced that the Lord God has entered the eastern gate:

Then said the Lord unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut. (Ezekiel 44:2)

This is an important verse in Scripture, it directly states the Second Coming of Jesus Christ, which will take place in the Third Temple. No matter what they tell you, this event has never happened. And not only because the Second Temple never had such gates, of such dimensions and with such a structure. The Third Temple never existed because God promised that this Temple would exist on earth forever, and this, as we know, did not come true for the Second Temple:

And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places. (Ezekiel 43:7)

As we know, the Second Temple did not become the place of the throne of God forever, and the house of Israel, or rather the house of Judah (because at the time of the construction of the Second Temple the Northern Kingdom of Israel had already perished, scattered among the pagans) had never yet behaved worthy of the holy name of God.

Now, with the construction of the Third Temple, the lost tribes of the Northern Kingdom will be expelled from among the nations and, having entered in the person of their representatives through the eastern gates of the Temple, will soon be completely returned to the bosom of the state of Israel.

The period between the closing of the eastern gate on Yom Kippur and the resurrection of the Body of Christ as the Israeli city of Yahweh Shammah will be a difficult time for many. For it will be a period of vials of wrath poured out on those who live according to the flesh, whether Jews or Christians.

And here, in the city of Yahweh Shammah, we will see the Cross again. Only this will no longer be a Cross of sorrow, but a Cross resurrected by the city: the city suburbs and agricultural areas form the shape of a cross:

 

[Galgal]

Ezekiel describes a new Temple, it is new in every way. There has never been such a Temple on earth. Now, for the first time, we have managed to figure out the entire layout of the rooms in the Temple complex.

In the inner courtyard of the Temple there are 6 buildings for the priests, for the Kohanim.

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground. (Ezekiel 42:6)

stories - This word is not in the original text. "Triple" or "in three" refers to the number of buildings on one side of the Temple. Three buildings for the Kohanim on the north side, and three buildings for the Kohanim on the south side. Please correct your translations of Ezekiel 42:6.



And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.
(Ezekiel 40:45,46)

There are changing rooms for Kohanim, 18 cubicles on the first and second floors. In total, there are 72 changing cubicles for Kohanim in the two buildings opposite the altar.

The building that faces south is located on the north side of the Temple, and the building that faces north is located on the south side of the Temple. The "face" of a building is determined by the presence of a front entrance. Each of the 6 buildings has 2 entrances at the back, and 1 entrance at the front.



The first and second pair of buildings, designated as "א" and "ב" respectively, have front entrances facing the Temple. From these entrances, the Kohanim emerge dressed in sacred garments. And through the back entrances, which are on the side of the outer court, the Kohanim enter in civilian clothes.

And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering. (Ezekiel 40:38)

chambers - again, incorrect translation, there is only one room in the gate hall with an additional entrance.

And from under these chambers was the entry on the east side, as one goeth into them from the utter court. (Ezekiel 42:9)

Here Ezekiel describes the service entrance through which the Kohanim and Levites enter the inner court. This entrance is indeed located below, with the stairs to the inner court level located behind the doors of the service entrance.

In the building type "א" on the 1st and 2nd floors there are changing rooms for the Kohanim, and on the 3rd floor there is a room for the singers. In the building type "ב" on the 1st and 2nd floors there are also changing rooms for the Kohanim, and on the 3rd floor there is a refectory for the Kohanim.

In the building type "ג" on the 1st floor there is a kitchen for the Kohanim on one side, and on the side of the outer court there is a room with refrigerators for meat. On the 2nd floor of this building there is a storage room for sacred garments, and on the 3rd floor there is a hall, which can be used for work meetings or for rest.

In the building type "ד" on the 1st floor there are toilets and a laundry for the Kohanim. The 2nd and 3rd floors of this building are the same as in the building type "ג".



In total, there are 144 changing rooms for Kohanim in 4 buildings of types "א" and "ב". Therefore, 72 Kohanim can work in the morning shift and the same number in the evening.

 

[Keraz]

conversion to the Judaism of the Third Temple.

Judaism as a religious system will never be the operational system of the new Temple.
It will be built by Christians, Zechariah 6:15, and only true believers in Jesus will use the Temple. The Christian Jews will join with their brethren, Jeremiah 50:4-5, but will have no leadership in the Holy Land, or the Temple. Ezekiel 16:63

And here, in the city of Yahweh Shammah, we will see the Cross again. Only this will no longer be a Cross of sorrow, but a Cross resurrected by the city: the city suburbs and agricultural areas form the shape of a cross:

Yes, and the symbol on the roof of the new Temple will be a Chrisian Cross, too.
Hebrew as a language will be replaced by a new and pure language. Zephaniah 3:9

 

[Earburner]

Those who have sacrificed themselves to God do not need sacrificial animals for their sins, because those who abide in Christ, act in life as Jesus would act in their place - they do not sin.

Carnal believers - sin. Therefore, for carnal Jews there will be a Temple, where sacrifices for sin will be offered.

In the eyes of God, ever since Pentecost, all must come towards God in repentance through faith in the shed blood of Jesus.

There is no difference between the Jew or the Gentile. All are treated equally for His forgiveness and removal of sins and His Free Gift of His salvation. Rom. 10:12

For all who do not come to repentance towards God, through faith in Jesus, while they still have breath, the Jews also shall be as EQUALLY LOST, as any Gentile.

Upon the DAY of Jesus' Glorious return in Immortality, there will be no second chances for anyone who has NOT been "born again by His Holy Spirit". That includes those who YOU think will be living on afterwards in their mortal flesh, procreating themselves for an additional 1000 years.

There is so much of NT scripture that you are denying here, it's simply proving that you have total disregard for the sacrificial blood of the Lamb of God, Jesus.
I recommend that you read and digest KJV Luke 17:28-30; 2 Thes. 1:7-10, and all of 2 Peter ch. 3.

 

[Galgal]

In the eyes of God, ever since Pentecost, all must come towards God in repentance through faith in the shed blood of Jesus.

There is no difference between the Jew or the Gentile. All are treated equally for His forgiveness and removal of sins and His Free Gift of His salvation. Rom. 10:12

For all who do not come to repentance towards God, through faith in Jesus, while they still have breath, the Jews also shall be as EQUALLY LOST, as any Gentile.

Upon the DAY of Jesus' Glorious return in Immortality, there will be no second chances for anyone who has NOT been "born again by His Holy Spirit". That includes those who YOU think will be living on afterwards in their mortal flesh, procreating themselves for an additional 1000 years.

There is so much of NT scripture that you are denying here, it's simply proving that you have total disregard for the sacrificial blood of the Lamb of God, Jesus.
I recommend that you read and digest KJV Luke 17:28-30; 2 Thes. 1:7-10, and all of 2 Peter ch. 3.

Now the very existence of denominations proves that there are no saved people at all. Because everyone has violated Jesus' main commandment about our unity.

And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. (Matthew 24:22)

Here "flesh" means carnal believers. And carnal are all who are now in denominations.

In order to gather the elect, there must be a Temple, in a specific place. The elect cannot gather in Rome or Constantinople or London: God must appoint a place of gathering. And God has appointed such a place through Ezekiel's prophecy about the Temple. There the elect will gather.

Therefore, for the elect, the Temple is a place of gathering to testify to the whole world about Jesus Christ.

And when the doors of the eastern gate of the Third Temple are closed, it will be announced that the Lord God of Israel has entered through these gates. Because it is written so in the Bible. First, the glory of the Lord enters the gates, and when the gates are closed, it will be announced that God has entered. This will be the Second Coming of Jesus Christ, whether you want it or not. This is the picture described in the Bible.

The Lord will descend from heaven.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (1 Thessalonians 4:16)

After this, the dead must rise: spiritually dead Jews must accept these chosen ones as the incarnation of Jesus Christ - then they will receive the Holy Spirit and come to life.

When the Jewish people come to life, then the obstacles to the repatriation of the rest of the faithful Christians, the "five wise virgins", will be removed. The "rapture of the Church" will come, that is, the aliyah of the "lost tribes of Israel" to the Lord in Israel. This is the picture that the New Testament describes to us.

Among Israel there will be both spiritual believers and carnal ones. Because in order to become spiritual, a person must mature. God must first teach a person before a person comes to Jesus Christ.

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. (John 6:45)

For carnal Jews in Israel there will be a Temple. For spiritual Israelis in Israel there will be a city of Yahweh Shammah.

And that coercion with intimidation of hell - this will no longer work in Christianity. Because you will fall into this net when billions of people turn to you now. Because the carnal will crush the remnants of the spiritual, if the spiritual do not flee somewhere to the mountains, or to the desert, like the "woman clothed with the sun".

And in the Millennial Kingdom there will be a Third Temple, there will be a city of Yahweh Shammah, and the Christian religion will not exist, it is no longer needed, the mission is over, Israel is saved.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
(Romans 11:25,26)

Jews will never accept Christianity. Jews will accept "the full number of the Gentiles" who entered the eastern gate of the Third Temple. This is the only way they will accept Jesus Christ: in His new incarnation, when He will be incarnated in the unity of the saints who entered the eastern gate of the Third Temple. Jews will accept Jesus Christ, but they will not accept a religion to which He has no relation - with all these fabrications - Christmas on December 25, lawless tithes, icons, denominations, false prophets, pagan traditions and all the rest of Gog's horde.

And when the Jews accept these saints, it will no longer be Christianity, but a renewed Judaism, with a Temple, with animal sacrifices. However, there will be few sinners in Israel, and few sacrifices for sin will be offered. The main type of sacrifice in the Temple will be a peace offering, which will be eaten by those who brought it, inviting all the Israelites who came to the Temple to the common table. This will be an eternal wedding feast of the people of Israel.

 

[Earburner]

Now the very existence of denominations proves that there are no saved people at all. Because everyone has violated Jesus' main commandment about our unity.

And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. (Matthew 24:22)

Here "flesh" means carnal believers. And carnal are all who are now in denominations.

In order to gather the elect, there must be a Temple, in a specific place. The elect cannot gather in Rome or Constantinople or London: God must appoint a place of gathering. And God has appointed such a place through Ezekiel's prophecy about the Temple. There the elect will gather.

Therefore, for the elect, the Temple is a place of gathering to testify to the whole world about Jesus Christ.

And when the doors of the eastern gate of the Third Temple are closed, it will be announced that the Lord God of Israel has entered through these gates. Because it is written so in the Bible. First, the glory of the Lord enters the gates, and when the gates are closed, it will be announced that God has entered. This will be the Second Coming of Jesus Christ, whether you want it or not. This is the picture described in the Bible.

The Lord will descend from heaven.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (1 Thessalonians 4:16)

After this, the dead must rise: spiritually dead Jews must accept these chosen ones as the incarnation of Jesus Christ - then they will receive the Holy Spirit and come to life.

When the Jewish people come to life, then the obstacles to the repatriation of the rest of the faithful Christians, the "five wise virgins", will be removed. The "rapture of the Church" will come, that is, the aliyah of the "lost tribes of Israel" to the Lord in Israel. This is the picture that the New Testament describes to us.

Among Israel there will be both spiritual believers and carnal ones. Because in order to become spiritual, a person must mature. God must first teach a person before a person comes to Jesus Christ.

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. (John 6:45)

For carnal Jews in Israel there will be a Temple. For spiritual Israelis in Israel there will be a city of Yahweh Shammah.

And that coercion with intimidation of hell - this will no longer work in Christianity. Because you will fall into this net when billions of people turn to you now. Because the carnal will crush the remnants of the spiritual, if the spiritual do not flee somewhere to the mountains, or to the desert, like the "woman clothed with the sun".

And in the Millennial Kingdom there will be a Third Temple, there will be a city of Yahweh Shammah, and the Christian religion will not exist, it is no longer needed, the mission is over, Israel is saved.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
(Romans 11:25,26)

Jews will never accept Christianity. Jews will accept "the full number of the Gentiles" who entered the eastern gate of the Third Temple. This is the only way they will accept Jesus Christ: in His new incarnation, when He will be incarnated in the unity of the saints who entered the eastern gate of the Third Temple. Jews will accept Jesus Christ, but they will not accept a religion to which He has no relation - with all these fabrications - Christmas on December 25, lawless tithes, icons, denominations, false prophets, pagan traditions and all the rest of Gog's horde.

And when the Jews accept these saints, it will no longer be Christianity, but a renewed Judaism, with a Temple, with animal sacrifices. However, there will be few sinners in Israel, and few sacrifices for sin will be offered. The main type of sacrifice in the Temple will be a peace offering, which will be eaten by those who brought it, inviting all the Israelites who came to the Temple to the common table. This will be an eternal wedding feast of the people of Israel.

All who are "born again" [batized] by/of God's Holy Spirit (not just water baptisim), HAVE ENTERED into the KoG. John 3:3-8.
John 11
[26] And whosoever liveth and believeth in me shall never die. Believest thou this?

Therefore, one should completely understand what The Holy Spirit is saying through Paul in Rom. 8:4-11.
Rom. 8
[4] That the righteousness of the law [NOT the keeping of the10C Law of righteousness] might be fulfilled in us, who walk not after the flesh, but after the Spirit.

[5] For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
[6] For to be carnally minded is death; but to be spiritually minded is life and peace.
[7] Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
[8] So then they that are in the flesh cannot please God.
[9] But YE ARE NOT IN the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is NONE of his.

[10] And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
[11] But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

 

[covenantee]

In order to gather the elect, there must be a Temple, in a specific place. The elect cannot gather in Rome or Constantinople or London: God must appoint a place of gathering. And God has appointed such a place through Ezekiel's prophecy about the Temple. There the elect will gather.

The NT Elect, comprised of saved Jews and Gentiles, have been gathered ever since 2,000 years ago.

In the spiritual Temple of the Church of God.

Romans 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Colossians 3:12
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Titus 1:1
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

1 Peter 1:2
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

1 Peter 5:13
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

 

[Galgal]

All who are "born again" [batized] by/of God's Holy Spirit (not just water baptisim), HAVE ENTERED into the KoG. John 3:3-8.
John 11
[26] And whosoever liveth and believeth in me shall never die. Believest thou this?

Therefore, one should completely understand what The Holy Spirit is saying through Paul in Rom. 8:4-11.
Rom. 8
[4] That the righteousness of the law [NOT the keeping of the10C Law of righteousness] might be fulfilled in us, who walk not after the flesh, but after the Spirit.

[5] For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
[6] For to be carnally minded is death; but to be spiritually minded is life and peace.
[7] Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
[8] So then they that are in the flesh cannot please God.
[9] But YE ARE NOT IN the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is NONE of his.

[10] And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
[11] But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Those who live according to the Spirit do not live in carnal denominations. Where shall we live? Behold, we will build a city of Yahweh Shammah in Israel.

 

[Galgal]

The NT Elect, comprised of saved Jews and Gentiles, have been gathered ever since 2,000 years ago.

In the spiritual Temple of the Church of God.

Romans 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Colossians 3:12
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Titus 1:1
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

1 Peter 1:2
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

1 Peter 5:13
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

In the spiritual temple of the Church, in the "temple of the living God" there now stands an idol instead of God. Those who have been gathering for 2000 years by the real Jesus Christ cannot be together with idolaters. The chosen ones follow the Lamb wherever He goes. And the Lamb stands on Mount Zion, the real Jesus Christ is a Zionist. He calls us to Israel, so that we can live there together with the Jews, one Kingdom. And we will live there, despite the cries of the Greek Christians:

When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
And the Lord shall be seen over them, and his arrow shall go forth as the lightning: and the Lord God shall blow the trumpet, and shall go with whirlwinds of the south.
(Zechariah 9:13,14)

Judah - These are the Jews who will build the Third Temple according to our plans.
Ephraim - These are Christians faithful to God, who are the "lost tribes of Israel", Jews in their innermost being.
Zion - This is the Zionism of the Lamb, calling us to our biblical homeland.
Greece - Greece is the Gentiles Christians who resist the Word of God at the Second Coming.
lightning - This is the lightning of the Second Coming of Jesus Christ.

These two verses are identical to the first horseman of Revelation:

And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. (Revelation 6:2)

The rider on the white horse is the Lord God of Israel, Jesus Christ at the Second Coming.