Parables DO NOT include specific names of real people, like Abraham, nor his spiritual location.
Since you can't point to a specific text prohibiting the use of specific names or places in a parable, your claim is purely subjective and may by safely discarded.
And, there's a perfectly good reason why Jesus used those names - as for "spiritual location" He used none.
It is also clear that the Rich man and Lazarus are real souls!
If by "soul" you mean "whole person" or "life" - then yes. If you mean a "pagan poltergeist" that flies off from the body at death, that's paganism - not Biblical.
Prior to Christ's death and resurrection, Sheol was divided into two locations, one for the faithful to God and the other for the unfaithful, wicked reprobates.
"Sheol" means "place of the dead" or "grave". No where is it depicted as a "detention center for conscious dead folks".
Jesus' parables were always about common experiences that people could relate to and draw meaning out of. His parables did not use detailed descriptions of fictional, abstract territories!
So, are angels coming with gas powered weed eaters to kill the crabgrass? No, we all understand that in His abstract, parabolic language, the angels are coming to gather the saints and leave the impenitent behind.
4. The message to all is a stark warning.
And specifically financially rich, selfish lovers of money. This Rich man died and went to a place of loneliness, fire and torment. This wasn't his grave or tomb. He didn't become extinct when he died nor was he inconacious of his surroundings He was conscious! He asks for water, a drop, because when Lazarus was alive, he begged for scraps of food. Notice how the Rich man's pride is no longer with him - he is humbled. I don't know, if it is real humility or just an act of manipulation? He was hoping for mercy, to receive more than a drop. When he realized there would be no relief for him, he asked Abraham to send Lazarus to his brothers ( who were also real people) to warn them of this place.
5. Abraham also made it clear that these two locations were separated by a gulf (chasm) that no one from either location could pass over!
Jesus did not lie to us!
6. The last line of the story points to another reality and parallel to this story, Jesus' death and resurrection.
Thank you for proving my point that turning this parable into a literal story causes an eruption of at least 14 contradictions, such as:
>How can it be these dead guys have bodies when the resurrection hasn't come to pass yet?
>How can "torment" be going on when Peter says "punishment" is reserved unto the "day of judgment"?
>How can the dead be "conscious of their surroundings when they "know not/perceive not" anything?
>How can these dead guys make noise when they "go down into silence"?
>How could the Rich Man who was dead and buried make plans when there is "no device" in the grave?
>How could these dead guys see anything when the grave is "dark"?
>How could these dead guys remember who everyone was when the grave is the "land of forgetfulness"?
Some guys are content to carry a gospel of inconsistency, while we prefer "the everlasting Gospel" of Revelation 14.
7. This whole story alludes also to judgments throughout the Bible that speak of fire and torment that ultimately leads to destruction. There is no hope for that Rich man or anyone else who is cast there, no second chance, no Purgatory, no redemption. This is what death means without faith in God, which is the primary reason we have a Savior. But we must believe that He is our Savior.
The parable was a
warning to Abraham's
rich sons (the Jews) who sat at the
table of blessing and were
rich in the covenants, lively oracles, blessings, promises, etc., but in their unbelief, they were allowing them to fall off the table, leaving the
dogs (Gentile outsiders) desiring those
crumbs - that if they didn't get their act together, the
tables would be turned and they'd be replaced by the Gentiles.
It seems their minds had already been made up even at the time they heard Jesus speak this parable, for when the
real Lazarus was resurrected, instead of the Jews repenting, they went away to "take counsel how they might destroy both Jesus and Lazarus" and refused to hear
Moses and the Prophets (the Word of God) even though "
one rose from the dead".