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In my view, these irrelevant/non-existent distinctions are made when people try to force "faith alone" into the text, but find verses that contradict that, so then they have to say "well, yes, saved, but not converted", etc.Yes...I still agree.
Although I don't quite get the nuance of SAVED and CONVERTED.
I believe that we become saved....
and the conversion could be immediate or it could take some time.
But the person, if being honest about following Jesus, will still be saved even if the conversion takes some time.
But now we'd have to define CONVERSION.
To my understanding it means changing from one thing to another thing..
Yes...I still agree.
Although I don't quite get the nuance of SAVED and CONVERTED.
Hebrews 3:14 - For we have become [perfect tense Greek verb, meaning we have become already] partakers of Christ, if we hold fast the beginning of our confidence steadfast to the end. Notice that this is essentially a repeat of verse 6, where we read: but Christ was faithful as a Son over His house - whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.Are you aware of the implications that "have become", as in, have become partakers, the verb is in the "perfect tense", do you know what that means? I can't imagine you'll receive it from me, but I encourage you to study that, to learn that.
In short, the perfect tense refers to an action that once done remains done. "A rung bell" is like that. You cast a bell, and it's never been rung. It's an unrung bell. Then you hang a clapper in it and ring it. Now it is a "rung bell". This demonstrates the perfect tense in Koine Greek. The bell can never again be an "unrung bell".
You've become a partaker of Christ, if you endure to the end. If you do not endure to the end, you weren't a partaker of Christ, that never happened to you.
This harmonizes exactly with many other passages which speak to the same thing, such as John, they left because they were not of us. If they were of us they would have remained.
I'm just talking about the grammar of that verse. You needn't believe one thing or the other to recognize what the wording is saying.
Much love!
And there is nothing in that passage that would indicate that you can "cease to be a partaker", it's not about that.What about those faltering Hebrews who depart from God may begin with loud confidence and profession of loyalty. But then later? Future perseverance is proof of genuine conversion.
Nope, "we have become partakers of Christ if we endure until the end" is explained by God's ability to forget righteousness--if you don't persevere, you retroactively never partook, because your righteousness of faith is "forgotten".Hebrews 3:14 - For we have become [perfect tense Greek verb, meaning we have become already] partakers of Christ, if we hold fast the beginning of our confidence steadfast to the end. Notice that this is essentially a repeat of verse 6, where we read: but Christ was faithful as a Son over His house - whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.
The wording is not - "and you will become (future indicative) partakers of Christ if you (future indicative) hold fast." It is rather - "you have been, and now are, partakers of Christ (demonstrative evidence) if in the future you hold fast."
The point is that not all of these Hebrews have become partakers of Christ and of course, the only ones in the end who will be identified as genuine believers/partakers of Christ will have been those who held fast the beginning of their confidence steadfast to the end.
What about those faltering Hebrews who depart from God may begin with loud confidence and profession of loyalty. But then later? Future perseverance is proof of genuine conversion.
The context does indicate that--sin can harden the heart, and cause people to "fall away" due to the hardening to unbelief. People in the world don't "fall away" from the living God. God's people fall away from Him. And yes that's exactly what the statement means, in context, as explained, but you can't account for any of these things, because, as has been explained to you, you don't acknowledge the plain Biblical fact that God forgets righteousness.And there is nothing in that passage that would indicate that you can "cease to be a partaker", it's not about that.
Much love!
The context does indicate that--sin can harden the heart, and cause people to "fall away" due to the hardening to unbelief. People in the world don't "fall away" from the living God. God's people fall away from Him. And yes that's exactly what the statement means, in context, as explained, but you can't account for any of these things, because, as has been explained to you, you don't acknowledge the plain Biblical fact that God forgets righteousness.
God forgets righteousness.Regarding Salvation........>"falling away from Faith" or "falling from Grace" .. does not mean you've lost your Salvation.
What it means is you dont actually understand it, and because of this your faith is ruined.
A Christian's ruined faith, is a sad situation, but it has no relevance regarding being born again, as you can't stop being born again.
See, if you are born again, then your faith issue, happened after the spiritual birth, so that means your Salvation is secure, but your mind of faith, is become deceived.
So, You can become faith ruined, and a "christian" Forum is a good place for that to happen.
In fact this very Thread is trying to ruin faith, in Real Believers.... and not just this Thread.
God forgets righteousness.
Matthew 18 (parable of the unforgiving steward) debunks that nonsensical misunderstanding.Everyone who is born again.........(not the water baptized, hyper religious)....but those who are BORN AGAIN.... have become..
"THE... righteousness of God in Christ".
This means that every born again believer, is "in Christ" and "ONE with God".
God does not forget this, as its completed and eternal.
Matthew 18 (parable of the unforgiving steward) debunks that nonsensical misunderstanding.
It proves God forgets that you had Him as your righteousness (Jer 23:6) if you fall away.
Hmm Jesus says "disciple the nations teaching them to observe all I have commanded you", so it applies to us.Never use OT parables to try to teach NT "Doctrine of Salvation".
Lol Matthew is in the NT.Never try to use OT verses, that are not NT Doctrine, to try to prove that you can lose your salvation.
All that proves, is that you are not a student of the NT,
Paul agrees with Jesus, and they both teach God forgets righteousness.are completely unfamiliar with Paul's Theology.... and you dont understand the Blood Atonement, or the "Gift of Righteousness" that is Salvation.
You have no answers, just empty assertions.Listen, Salvation is Jesus.
He is Salvation.
Not your water, not your works, and not your repenting or confessing to try to stay saved, and not your trusting in your behavior as your way to try to earn your way into heaven.
And once a True Believer, is redeemed by the Blood of Jesus, and has received the New Birth...then they have become a "new CREATION, In Christ" as "one with God".
This is not caused by you, nor kept by you, as it ALL of God.
He did it...>He causes it, and its ETERNAL Life.
Salvation is FOREVER, because it is created to be nothing less.
I am "Oddly OSAS"
Since those who fall away from the faith are counted as having never been saved (their faith counted as righteousness is forgotten (Ez 18:24), their names blotted out of the Book of Life), in a way, those who have the faith never fall away, but continue on with the believers (1 Jn 2:19), which is, in an odd way, a form of OSAS--which frees me to accept and be comforted by the verses that speak of having been predestined, etc.
The result of their apostasy is that they "are counted as having never been saved", which does not necessarily mean they were unsaved anyway. So that comment is a non sequitur i.e. it doesn't address the copious biblical imperatives of believers who fall away.Since those who fall away from the faith are counted as having never been saved (their faith counted as righteousness is forgotten (Ez 18:24), their names blotted out of the Book of Life), in a way, those who have the faith never fall away, but continue on with the believers (1 Jn 2:19), which is, in an odd way, a form of OSAS--which frees me to accept and be comforted by the verses that speak of having been predestined, etc.
From one point of view, yes, they were saved; from another perspective, no, they were never saved.The result of their apostasy is that they "are counted as having never been saved", which does not necessarily mean they were unsaved anyway. So that comment is a non sequitur i.e. it doesn't address the copious biblical imperatives of believers who fall away.
Not at all. I don't believe in that.Bottom line: What the worldly "Oddly" option does is give ppl license to eschew the requirement to walk in righteousness - with its deadly consequences.
Yes, this thread is about reconciling all those Scriptures together with all the other Scriptures that seem to say we cannot be lost.No doubt, there are make-believers. But they do not represent the entirety of those who do not go on to be with the Lord. Your argument isn't with me; it's with the copious scriptures that describe believers who later fall away.