You are one of the few that I have come across that realizes that Jesus comes for the Jews. You also believe in a pretrib rapture. That's two raptures.
The days of Noah is a picture of the rapture of the Church. Noah is in the ark before the flood.
The days of Lot is a picture of the harvest of the Jews. The very day Lot left Sodom destruction came. When Jesus comes at the 6th seal for a harvest, the day of the Lord will begin. The day of the Lord is one year.
The fig tree has two harvests, FACT. There are two raptures.
Jesus simply mentions these two days in history to show us what His one final climactic return will look like. There is no suggestion of 2 raptures in Jesus teaching. That belongs to your Left Behind novels. That is invented nonsense. The word rapture is not even in the Bible - in the original or the English. Pretribs force it in there to support their error.
Jesus said in Luke 17:26-30,
“as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.”
How many wicked survived in Noah's day?
How many wicked survived in Sodom?
After all, this is the actual subject that Christ is speaking of.
You know, in both of these examples, all the elect were immediately and totally rescued and all the wicked were immediately and totally destroyed. So will it be when He appears.
All the elect were immediately and totally rescued and all the wicked were immediately and totally destroyed, so will it be when He appears.
You know, in both of these examples, all the elect were immediately and totally rescued and all the wicked were immediately and totally destroyed. So will it be when He appears. All the elect were immediately and totally rescued and all the wicked were immediately and totally destroyed, so will it be when He appears.
It is both the suddenness and the scale of the destruction happening that is enlightening for the end-time Bible student.
The plain focus of this teaching in Luke 17 (reference Noah and Lot’s day) is the nature and degree of the judgment that befell the wicked in these two familiar Old Testament stories and especially the extent of that particular wrath. The key element and major emphasis of this discourse is the fact (speaking of the ungodly) that God
“destroyed them all.” The comprehensive destruction of the wicked in both of these examples is the important lesson of the narrative; both the whole world of Noah’s day and the whole individual city of Sodom in Lot’s day
saw the immediate and complete rescue of the entire righteous coupled together with the immediate and complete destruction of the entire wicked.
2 Peter 2:5-6 referring to the same two destructive days as Christ did in Luke 17, only employing Sodom’s sister city Gomorrah, confirms that God
“spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly”
Despite their undoubted divergent features, both of these two familiar stories, when meticulously compared and contrasted, share certain important similarities and identical characteristics, which the eschatology student should be careful to note. None more so than the glorious
total deliverance of the entire elect from the destruction that was to come and the
complete, immediate and utter destruction of all the wicked – none of which evidently survived. We can therefore learn much about the nature and timing of the awful final judgment that is coming and how God distinctly and uniquely deals with the wicked and the righteous. In employing these two stories, Christ presents them as a lucid example of how things will occur on the day of His coming. Hence, to grasp the import of this reading is to see a vivid preview of the Second Advent.
In both Noah and Lot’s days the righteous and wicked were separated for the undoubted purpose of
immediate and
total destruction of the wicked. Matthew 24:40 and Luke 17:31-36 simply reveal the moment of that final separation which is in complete agreement with the two other days of absolute destruction – there had to be a specific moment in which the day of redemption closed in the two previous stories.