Actually, 7 things that God determined:
1. Who are "Thy People and upon thy holy city?"
2. How is it determined to "finish (
restrain) the transgression?"
3. What is the, "make an end" (
sealing up) of Sins?
4. What is the, "making reconciliation" for iniquity?
5. How is this "Everlasting Righteousness" brought in?
6. Why is it determined to "Seal up the vision and the prophet?"
7. What is the "Anointing of the Most Holy?"
So then, we have seen in Daniel 9:24 that "all" these things were determined to happen to Israel, more specifically True Covenant Israel. It was determined by God that the transgression would be withheld or restrained, and that sin would be brought to an end or sealed up, that reconciliation for iniquity would be made to bring in everlasting righteousness, that there would be the sealing up of the vision and the prophet in Israel, and finally, that there would be the anointing of the Hallowed Holy. All this we read was determined to happen in these 70 weeks. And we have seen how all this relates to the Messiah's appearing and was fulfilled. Let's now look at the next passage to see how this all ties into the timing of this prophecy.
Daniel 9:25
- Know therefore and understand, that from the going forth of the commandment to restore and to build again Jerusalem unto Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times."
The words, '
know therefore' tie the preceding verses with these verses. It's just as if I were to say, '
The skies are cloudy, know therefore that there may be rain.' The first part of the sentence is
intimately related to the second part. Likewise, 'know therefore' shows that the preceding verses are intimately related to the following verses. And we'll see that as we go along.
We can also notice something peculiar in this verse. Namely, God has
separated the seven weeks (
sevens), from the sixty-two weeks. God could have very easily said sixty-nine weeks,
but He didn't! This should give us all a reason for pause, since we know that God does nothing without a purpose. I am amazed at the number of people doing a study of Daniel chapter 9 who just pass over this obvious division as if it doesn't even exist. Like you, they just add the two periods together, never giving it a second thought. That is not careful, nor sound exegesis. God did
NOT separate these just to add more words, nor to have us ignore it. He
DID it for a
REASON, and it's our job to study the scriptures diligently to find out why.
From the language of verse 25, the 7 weeks come first, and then the 62 weeks follow. That's not a division that I made, that's a division that God Himself made. We should 'not' ignore it! Actually the 70 weeks are broken down into
3 periods by God:
1.) 7 weeks
2.) 62 Weeks
3.) Final week that the Covenant is confirmed.
We should not lose sight of that 'Fact,' because it's very important!
Whoa. Be careful what you say. Please read my statement above. God did not say after 69th week.
Okay... and?
The problem is that you got the sacrifice and the obligation part wrong. This has nothing to do with the physical sacrifice of animals in Jerusalem. Let me explain some more...
Note the number 7 question, "
What is the "Anointing of the Most Holy?"
The question now becomes, does this bring us to the year of the coming of Messiah the Prince, and the anointing of the Holy of HOLIEST? (
remember, this is what Daniel says. It's 62 X 7 after the 7 x7 to the coming of Messiah the Prince?). And so in order to be faithful to scripture, the 434 years must lead to the coming of Messiah the Prince, without any twisting, wresting or fudging. And Magnificently, it does! When We go to the scriptures, we see that
this is the exact year that Christ officially began His role as high priest. This is the year He was
Anointed by the Holy Spirit and was 'announced' and baptized by John the Baptist. This is when God had the dove descend upon Him, and of His officially taking on His office. This is the year when (as it was written), John, having prepared the way, gave way to Christ. John had prepared the way for this, 'His Coming!'
This is why John said that now
he had to decrease, while Christ increased. This is why Jesus said, 'the TIME is fulfilled, the Kingdom of God is at hand.' This is the acceptable year, this is the time of His anointing. This is when Jesus went to the Temple, opened up the book of Isaiah, and read:
Luke 4:18-21
- "The Spirit of the Lord is upon Me, because He hath Anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
- to preach the Acceptable Year of the Lord.
- and He closed the book, and He gave it again to the minister and sat down. And the eyes of all them that were in the synagogue were fastened on Him.
- and He began to say unto them, This day is this scripture Fulfilled in your ears."
Is this the acceptable Year? That's what the scriptures tell us! Not only is it confirmed by Christ Himself that this is the acceptable year, Jesus goes a step further and tells us plainly, "This DAY is this scripture fulfilled in your ears." In other words, that prophecy of the coming of Messiah the Prince was talking about THIS YEAR, THIS TIME! And Jesus went out and was ANOINTED by the Holy Spirit. This was the year of the official anointing of the Messiah. John had prepared the way, and Jesus came after (John 1:30), to preach the acceptable year of the Lord. And He preaches for 3 and 1/2 years, and was crucified in 33 A.D.
Malachi 3:1
- "Behold, I will send My messenger, and he shall prepare the way before Me: and the LORD, whom ye seek, shall suddenly come to His Temple, even the MESSENGER of The COVENANT, whom ye delight in: Behold, He shall come, saith the LORD."
Clearly, the prophesy of His coming is after John the Baptist prepares the way. And the year of His coming, the year when John decreased and He increased, the year John baptized Him, the year when He was anointed, the year when the Spirit descended upon Him like a dove and God spoke saying, This is My beloved, the year He took on His office had come, this year was 29 A.D. And so we see a direct path from the 7 weeks Jubile year, and 62 weeks, to the coming of the Messiah. The Scriptures bear this out consistently. From the word to build again Jerusalem to Messiah the Prince, is a Jubile year (7 x 7 weeks) plus 434 years. Understanding this, we can comprehend why this, 'from' the word to restore Jerusalem is 7 sevens, and then 62 sevens, and not just written as "69 sevens". And the verse further informs us by stating that we are to know and understand or consider wisely. When God uses language like that (
as in Matthew 24:15, and Revelation 13:18), He is alerting us that it's not easily understood. This understanding,
this wisdom to know, comes 'only' with careful study and comparisons of the Word of God, and the
Holy Spirit of Truth working within each true Believer revealing truth..
Make sure not to get confused with the Baptism of Christ with the Confirmation of the Covenant. They are not speaking about the same thing. The baptism of Christ is about Christ to start His Office before He dies. Remember in Hebrew 9 that stated that the covenant cannot be confirmed until one has to die first which Jesus did in 33AD. That was when the covenant was confirmed to start a covenant week that spans much longer than your suggestion that the whole 70 weeks of Daniel 9 will end 3.5 years after Pentecost.