Premil contradicts this by saying that at least 2 times or hours are coming when the dead will be resurrected.
Way more resurrections specifically and literally are addressed in Scripture, than a single all consuming resurrection.
John 11:43-44.
Matthew 27:52-53.
Revelation 20:4-6
How can one live and reign with Christ without a head? That is not symbolism nor figurative. Most believe they were beheaded, and then received the first resurrection. In fact it states, "but the rest of the dead did not live again", according to you, ever. You don't accept the amount of time the rest of the dead wait is literal.
"But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection."
How is this not literally saying that some did live again, and that was called the first resurrection? Because "live again" is not anastasis? They lived, they were beheaded. They were judged, and they lived again as if they were never dead, nor beheaded. Which is physical life, not just spiritual life, without a head.
So what is your verse actually saying more than you are just symbolizing?
"Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation."
It does not say that all whoever died shall hear His voice. If any are still dead and buried, they will hear His voice. No OT redeemed are still dead at that hour. They all came out at the Cross, when they heard His voice say, "It is finished". Does that contradict your verse? No! Is there a verse that says that? Sure.
"Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live."
Those who hear God, will never even enter death, but has passed from death into life. They leave this physical body of sin and death and enter God's permanent incorruptible physical body. They will never come out of a grave, because only the dead enter sheol, and the grave. That already started before and because of the Cross. That hour already started. So people alive in a dead body, will leave that dead body, and enter a living body, immediately. Those of the OT would receive the first resurrection at the Cross. All after the Cross recieve the first resurrection, because it is ongoing. And it is physical, because:
"He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life."
But the rest of the dead, remain dead, and are souls stuck in sheol without life. Hence they are called the dead. The dead in Christ, do not need a resurrection, because they stopped being the dead, with the second birth. They are physically in Christ, and physically enjoying Paradise, as we sit here and discuss this in this forum.
So back to your verse:
"Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation."
Contrary to popular opinion, it seems that even the dead have one last chance at the second birth, because
"they that have done good, unto the resurrection of life."
Now we know:
"As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one."
So doing good in this life won't cut it for the redeemed nor for the dead. The only righteousness any one has even the dead in sheol is still:
"Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness."
So any at that last judgment, can be redeemed, not that they are good in themselves, but they can still receive the righteousness of God at that point, because that is what Jesus said, not that the redeemed would still all be dead. Believe it or not, but God's election still stands sure for those in sheol, because their names are still written in the Lamb's book of life. They just have chose not to take advantage of that point. Nor can they until the GWT, which is the last chance they can say no, and enter the LOF. Jesus seemed confident that some, would say yes, and that is their only good, they can do, as the rest is God's righteousness in them at that point.
In fact:
"But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection."
This points out, the majority will not live again. They will never receive eternal life. But yet some can live again, and receive the first resurrection. Until the GWT Judgment happens no one can say who gets to live nor has to remain dead. They have not stood in judgment, though many have already condemned them to remain dead. Although some want them to have a physical body to experience the LOF, but no, those currently in Paradise cannot have a physical body to experience a physical Paradise.
See how off one's bias is when they assume something that is not even written? By saying "all who ever died", instead of "all who are still dead", at that point