And as any honest reader can see I never said or implied it was necessarily sinful.
You explicitly accused me (and others) of twisting God's Word, Zao, which, if deliberately done, would be necessarily, and even egregiously, sinful. If this is not what you meant, then maybe you should have found some other way to say what you were saying.
Believing false doctrine out of ignorance is not sinful. Deliberately holding onto falsehood (whether theology or any other) even when it's been proved from the Bible that something is not true, is another issue.
Well, the "proved from the Bible" part is... questionable. Even between me and you, Zao, if you say what you have said is "proved true from the Bible," I would say the exact same to you about what I have said. And saying I have "provided zero scriptures in support" is absolutely untrue. The only thing that can be said, really, is that you and I are at odds on what we have been discussing, and this "proof from the Bible" claim is subjective. Don't get me wrong, the Bible says what it says, and it means what it means; there is no ambiguity, a fact on which we both would agree.
It really does not matter how many times you repeat this Amillennialist false assertion: Paul is not "explicitly" applying the above to the resurrection of the human spirit"...
He is, Zao, because he is writing to people who...
a.)
were (before they were "raised") live persons and
b.)
are now (after having been "raised") live persons.
He is writing to people who...
a.)
were not (before they were "raised") physically dead persons and
b.)
still are not (after having been "raised") physically dead persons.
He was writing to
live people (of course) in Ephesus, saying they
have been raised ~ which is
past tense, and as such this resurrection
has already occurred ~ people who had never been physically/bodily dead (and again, by extension to us, who have never been physically/bodily dead). So he
cannot be speaking of a physical, bodily resurrection from the dead; he
has to be speaking of a resurrection of a different kind.
(though you don't accept it). He is not applying it to "the resurrection of the human spirit" at all.
Even though that's what he says when he speaks of having been dead in their sin... Well, okay; you're certainly welcome to your opinion.
So I'll repeat this again, though you are hard of hearing...
No need... It seems to me the issue may actually be you not really hearing yourself. :)
...because you keep repeating the same false assertion...
Well, repeating, yes, but only false in your opinion. I would say the same of your assertions. :) And, if you want to call that my opinion, I'm perfectly okay with that. :)
...even though you have provided zero scriptures in support of it...
Well that's just not true. I would provide many, if not all, the same scriptures you have said support your positions, and have. But you disagree, and that's okay. Really, all you have done is refer to the Greek words used and have said that it (specifically
synegeírō) "always refers to a physical resurrection, and that's just not true. But we can agree to disagree; it's really okay, Zao. Really.
It's okay. :) Disagreement on this is okay. :) Neither one of us is "ignorant."
(because Eph.2:4-6 and the scriptures you have quoted do not support what you are asserting - which is what you keep doing in defense of Amillennialism, rather than in defense of scripture)...
In... your opinion. I don't mean that in any kind of belittling or disparaging sense.
Paul, the apostle of Jesus, taught us the following:- "If Christ's Spirit is in you, your body is dead because of sin, but the Spirit (of Christ) is your life [zoe] because of (Christ's) righteousness.
Absolutely. What you yourself wrote here, Zao... Read it again. And again, and again, and again, if that's what it takes. Two things to this:
1.) With your quote of Romans 8:10 above in mind, if you then say, regarding Ephesians 2:6, that "The word
synegeírō (raised with Christ)
is referring to the resurrection of the body, not of the human spirit," you're actually contradicting
yourself ~ you're saying the body
is dead ("the body is dead because of sin"), but in virtually the same breath saying we've been bodily resurrected, which is to say the body, having been resurrected,
is no longer dead. You're (unwittingly, I guess) refuting
yourself.
2.) With regard to reading what you yourself wrote here, I'm particularly referring to "the Spirit (of Christ) is your life." And you might keep in mind also, without question, the verse (9) that immediately precedes verse 10: "You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you"... bearing in mind, Zao, that, yes, the body is dead, but you are not (nor am I) physically dead; we have been (since our conception) living, breathing persons. In verse 10, "not in the flesh but in the Spirit" ~ a particular emphasis on that little word 'in' ~ is very,
very important.
"In the Spirit," Zao.
And a note regarding number 1 above: Paul is referring directly to what God says in Ezekiel 11:19-20 ~
"a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God" ~ and 36:26-28 ~
"I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God."
His Spirit is in us, because we have been born of His Spirit, therefore we have been quickened with Him, and His quickening applies to His body, not His Spirit...
Here is the problem; it's a conflation of two different things. Unintentional, for sure, but it is what it is. We have been quickened, for sure, born again of the Spirit. But in saying "His quickening," you seem to be referring to Jesus, and I'm right with you there... :) ...but Paul is not talking directly about Jesus there, he's talking about us... he's talking specifically about those who he is addressing... and by extension to us, to those who have been born again of the Spirit.
Yes, I agree with you that Jesus's quickening is in reference to to His body, His physical, bodily resurrection, but that's not Paul's context in Ephesians 2... he is not talking directly about what happened to Jesus, but rather what has happened to
us, for
us. Now, as Paul says elsewhere, particularly in Romans 6:5, Christ's physical, bodily resurrection from the dead ensures that, because we our having been born of the Spirit, our
eventual physical resurrection from the dead will be just like His ~ "...we shall certainly be united with Him in a resurrection like His" ~ very much a physical, bodily resurrection, but
shall be, and that's unmistakably future in tense, Zao, not past.
...and we have been quickened with Him so as to be bodily resurrected with Him and this is
Ah, well,
will be bodily resurrected, and then with Him in person, rather than just in spirit through the Holy Spirit. See above. Yes, as Jesus said,
"an hour is coming when all who are in the tombs will hear His voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment" (John 5:28-29). Thanks be to God, you and I are in the resurrection of life group. :) But this hour is coming ~ i.e., still future, and not past, as it seems you (inadvertently, maybe) think it to be.
...we are seated with Him in heavenly places. We don't have to be dead or no longer alive in the body for this to be the case.
I agree with this. :) But to have been physically resurrected, we must have been physically dead, and that's true of neither one of us. :) As far as I can tell, at some point you were conceived in and (nine months later) birthed from your mother's womb, and to this point, you have not yet died. :) I mean, that's the case with everyone around us...
Grace and peace to you.