The alive that remain will not precede the dead. The dead in Christ will rise first. This is the barley harvest. They will go to heaven with the Lord.
When Jesus returns for the alive that remain, he will bring the dead with Him and when the alive are caught up we will meet the Lord in the air. This is the wheat harvest. All go to heaven with the Lord This is the pre trib rapture.
When Paul says, in 1 Thessalonians 4:15,
"...we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep," he is speaking to a specific concern among the Thessalonian believers, which is either that they thought a.) that the dead would rise only after the second coming, or b.) that the dead had no hope of salvation at all. Either way, Paul was reassuring them that deceased believers would not be excluded from salvation at the Lord's coming. The meaning of that Greek word translated to the English 'precede' is important, there; it is not merely that the dead in Christ will rise
before those who are alive, but that the dead in Christ will not be excluded in any way from salvation but rather included in it. .
If you are referring to the Lord's "separating the wheat from the tares" per His parable in Matthew 13, then yes, I agree that it is a final harvest. But again, there is absolutely nothing in what Paul says here in 1 Thessalonians 4 (or anywhere else for that matter) that insinuates any kind of "removal" of believers from earth or "transporting them" anywhere.
The dead in Christ will rise first.
Well, right, that's what the text says, for sure, but that is to be understood in this way, that the dead in Christ
will not be excluded from this final gathering of all those who are in Christ. They will
join those still alive, will also have eternal life and thus, with those still alive,
"always with the Lord." Jesus Himself said in John 5:28-29, that
"an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment." What we see at the final Judgment ~ depicted graphically as follows:
- "When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate people one from another as a shepherd separates the sheep from the goats. And He will place the sheep on his right, but the goats on the left" (Matthew 25:31-33)
- "Then I saw a great white throne and Him who was seated on it. From His presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done" (Revelation 20:11-13).
There is also a fruit harvest which occurs at the second coming when Jesus remains in the clouds to gather the elect from heaven and earth. The dead in Christ and the alive that were caught up will come with Him as the Lord returns for the fruit harvest. Here is the first fruits of that harvest.
Revelation 14
3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
These 144,000 are redeemed FROM THE EARTH and are BEFORE THE THRONE. That's the first fruits of the harvest. When the harvest occurs they go to heaven for the marriage supper of the Lamb.
"Redeemed/redemption" and "removed/removal" are not synonyms, The Light. :) By definition, redemption is compensation for the faults or bad aspects or defects of (something), or to gain or regain possession of (something) in exchange for payment. This is what Jesus did for us on the cross, which... surely you'll agree with... As for removal, that needs no explanation, but the point to be made regarding removal is that God never ~ never ~ promises to remove us from trouble... or trial or tribulation... but promises over and over and over again throughout Scripture
to walk with us through it. Psalm 23 comes immediately to mind, of course, where David sings,
"Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever." And, Jesus says,
"And behold, I am with you always, to the end of the age" (Matthew 28:20).
As for Revelation 14 specifically, I submit that the 144.000 are the same 144,000 referred to in Revelation 7:1-7. The 144,000
represent the saints in their complete number, and
symbolize all the people of God, every one of which is known and numbered by God. I agree that we should also see the true Jewish heritage of this group of people, but not in the sense that they are merely ethnic Jews, but true Jews of the Israel of God as Paul speaks of in Romans 2:28-29, those who are
"Jews not merely outwardly" but "inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter." And regarding Revelation 7 specifically, the 144,000 of verses 1-7 ~ 10,000 from each of the 12 tribes of Israel ~ is the same group of people described in verses 8-17 as an innumerable multitude... all the saints of God.
Lastly, we should understand
"redeemed from the earth" not in the sense of removal or transportation from the earth but rather
separated from the rest of humanity and fallen creation and made holy... consecrated to God, by God Himself, as in Him preserving a remnant unto Himself, those to whom He grants eternal life. Again, it is not these who are "removed," but the unrepentant, the unbelieving, the wicked, those who
"will not stand in the judgment..." ...will not stand
"in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish" (Psalm 1).
Revelation 19
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
The righteous are removed from the earth before the wrath of God. And the Church is removed from the earth BEFORE the tribulation. The 70th week of Daniel is about the people of Daniel. The Church is gone as Noah was in ark 6 days before the flood.
The Church can escape all the things that Jesus mentions. That's the tribulation. We can stand in heaven before the throne just as the Word says.
Ah, Revelation 19. Well, I'll just point out what I said earlier in this thread, that John's Revelation is not strictly chronological as many understand it. Chapters 1-3 are sort of a prologue and preface and then from Revelation 4 on, the outline looks like this:
- Cycle 1: Seven seals... Revelation 4:1-8:1
- Cycle 2: Seven trumpets... Revelation 8:2-11:19
- Cycle 3: Symbolic figures and the harvest... Revelation 12:1-14:20
- Cycle 4: Seven bowls... Revelation 15:1-16:21
- Cycle 5: Judgment of Babylon... Revelation 17:1-19:10
- Cycle 6: White horse judgment... Revelation 19:11-21
- Cycle 7: White throne judgment... Revelation 20:1-21:8
- The culminating act: new Jerusalem 21:9-22:5
The cycles parallel one another. All cover the same period leading up to the Second Coming. But each cycle does so from its own distinct vantage point. Moreover,
later cycles concentrate more and more on the most intense phases of conflict and on the Second Coming itself. The first part of Revelation 19, The Light, which you quoted here,
occurs at the end of Cycle 5, and so is at least roughly parallel to what should be understood to occur at the end of Cycle 6 ~ so shortly
after Christ's enemies are destroyed at the end of Revelation 19 ~ and at the end of Cycle 7 ~ so shortly after the events described at the end of Revelation 20 and the coming of the New Heaven and the New Earth in Revelation 21:1-8.
The righteous are not removed from the earth. Jesus comes, wins the final victory, resurrects all (either to eternal life or to judgment), executes the final Judgment, and then comes the New Heaven and New Earth and eternity. The only ones removed are the unrighteous... as in Noah's day, actually, too; the ones removed from creation were... everyone
besides Noah and his family (and the animals, of course), who were kept safe in the Ark, protected from the storm, as it were. As such, the Ark is representative ~ a "type" or "shadow" ~ of Jesus, who saves and protects us through the storm... through all manner of tribulation. :)
...continued below...