It could equally be understood as, I am saying to you today...
Nope. Not without changing what He said into something very different than what it was/is. The Greek is what it is.
...for the comma want invented until a very long time after the conversation was first recorded, and was inserted according to the preconceived ideas of the translators.
Some of them, yes.
What must guide our understanding is the context and the plain reading of the rest of scripture.
Agreed.
Right, we disagree on the context. Maybe you can explain what you mean by this.
Jesus did not ascend into paradise that day.
Or maybe this is your "explanation," but this is just a statement, an assertion. Regarding His actual physical ascension, I agree; His physical ascension was more than a month after His crucifixion. Physically, he was in the grave for three days, just as He said would be the case, and I'm sure you agree. But His spirit, which He offered up to the Father at His death, was not.
Let me ask you, Brakelite, where is Jesus right now? In heaven, right? Seated at the right hand of God. And one great day, He will return physically; we are waiting for that day. So how is it that He is with us now, and even unto the end of the age, as He told His disciples ~ and by extension us ~ in Matthew 28:20?
. Physically, He was in the grave for three days, just as He said He would be, but His spiritual lo...but this is nothing but a statement from you. He physically ascended, as documented in Acts 2, but His spirit was separated from a time from His physical body (three days). He committed His Sp, but John's gospel is very different than the other three, Luke's included, and Luke was the author of Acts.
Second, there is no other event or experience in scripture that would harmonize with the idea that someone could go to heaven spiritually, outside of his body.
Throughout its history, the church has struggled with the concept of what is called the “intermediate state” ~ our position between the time we die and the time Christ consummates His kingdom and fulfills the promises that we confess. We believe in the resurrection of the body. We believe there will be a time when God reunites our soul and our body, and that we will have a glorified body even as Christ came out of the tomb as the “firstborn from the dead.” In the meantime, the most common view has been that, at death, the soul immediately goes to be with God and there is a continuity of personal existence. There is no interruption of life at the end of this life, but we continue to be alive in our personal souls upon death. The overall teaching of Scripture, even in the Old Testament, where the bosom of Abraham was seen as the place of the afterlife, there is this persistent notion of continuity. Paul put it this way: To live in this world is good; the greatest thing that can ever happen is to be participating in the final resurrection. But the intermediate state is even better; Paul said that he was caught between two things. On the one hand, his desire was to depart and be with Christ, which is far better, and on the other hand, he had a desire to remain alive and continue his ministry on this earth. But the apostle’s judgment that the passing beyond the veil of death to that intermediate state is far better than this one gives us a clue, along with a host of other passages. Jesus said to the thief on the cross, “I say to you, today you shall be with me in paradise.” And too, Jesus's parable in Luke 16 also indicates that there is a continuity of life and of consciousness in that intermediate state.
The spirit of man as a separate living conscious entity with the ability to communicate, think, and act independent of the body is an idea of occult paganism and does not belong in Christian doctrine.
Agreed. I would never suggest such a thing. Right now, your spirit and your physical body are united and one entity, and one day, they will be reunited.
If God is Spirit, and God only is immortal, then He is the only immortal Spirit.
Ah, the inability to distinguish between the physical and the spiritual. You're not alone. How do you reconcile what you say here with the following?
"...to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life..." (Romans 2:7)
"For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 'Death is swallowed up in victory.'” (1 Corinthians 15:53-54)
Glad to hear you're not a Jehovah's Witness. :)
Grace and peace to you, Brakelite.