“Permanent still, therefore, stood faith in the Creator and in His Christ; manner of life and discipline alone fluctuated. Some disputed about eating idol sacrifices, others about the veiled dress of women, others again about marriage and divorce, and some even about the hope of resurrection; but about God no one disputed. Now, if this question also had entered into dispute, surely it would be found in the apostle, and that too as a great and vital point. No doubt, after the time of the apostles, the truth respecting the belief of God suffered corruption, but it is equally certain that during the life of the apostles their teaching on this great article did not suffer at all; so that no other teaching will have the right of being received as apostolic than that which is at the present day proclaimed in the churches of apostolic foundation.”
(Tertullian, Against Marcion, Book 1, Chapter 21)
Bold is mine.
When did the disputes about God occur? During the transition period from the unitarianism of Israel, the Messiah, the apostles, the earliest Christians to the trinitarianism of Nicaea (325), Constantinople (381), Chalcedon (451).
Unitarianism isn’t the newcomer, the interloper, the theology vying to be representative of the one God of Israel; trinitarianism is.
(Tertullian, Against Marcion, Book 1, Chapter 21)
Bold is mine.
When did the disputes about God occur? During the transition period from the unitarianism of Israel, the Messiah, the apostles, the earliest Christians to the trinitarianism of Nicaea (325), Constantinople (381), Chalcedon (451).
Unitarianism isn’t the newcomer, the interloper, the theology vying to be representative of the one God of Israel; trinitarianism is.