My mistake. I thought you said “commend” and not “recommend.”
In any event, the Bible teaches we can pray to Jesus.
- We are commanded to pray to Jesus: Jn 14:14; James 1:1-7; 1 Cor 1:2; Eph 5:19; Acts 8:22
- We have apostolic examples of praying to Jesus: Rev 22:20, 2 Cor 12:7-9, Acts 7:54-60; Acts 8:24
- We have necessary inferences of pray to Jesus: 1 Jn 5:11-15, Acts 1:24; Heb 7:25.
Source:
Yes we can pray to Jesus! Prayer is simply talking to Jesus
1 Corinthians 1:2 says,
“call upon the name of Jesus Christ our Lord,”
THE WATCHTOWER REVERSES ITS POSITION
(Involving worship of Jesus)
While there may have been an earlier hint, the new antiworship doctrine was first clearly stated in the 1 January 1954 Watchtower, where, in contradiction to what was just published in “Make Sure of All Things,” it concludes, “No distinct worship is to be rendered to Jesus Christ now glorified in heaven. Our worship is to go to Jehovah God.” Yet, the next year, the Society’s “application for an amended certificate of authority” to operate in Illinois (dated 7 February 1956) included “Exhibit A,” which reproduces almost all of Article II, including the statement of purpose: “for public Christian worship of Almighty God and Christ Jesus...”(emphasis added).
How would this doctrinal contradiction in the amended charter, which speaks of the “worship of Almighty God and Christ Jesus,” be hidden in Watch Tower publications? It is quoted in the 1 April 1953 Watchtower with a number of lines omitted before this statement, and then the section is picked up again after the words “such worship” (see figure 3). The book Qualified to Be Ministers (1955) quotes a portion of article II and skips over the section in question after the ellipsis it quotes the words immediately following: “...to arrange for and hold local and world- wide assemblies for such worship” (see figure 4). The reader is left wondering what “such worship” means.
When Article II is reproduced in the 1969 Yearbook and the 15 December 1971 Watchtower, there are again obvious attempts to hide what the charter states.
Source:
https://www.equip.org/PDF/DJ922.pdf
I understand why you think it is proper sir. Jesus of course taught his disciples how to pray by giving us what is called the Lords prayer. All of his prayers were directed to Jehovah. And he said clearly that whatever you ask the Father in my name it will be given you.
Although many of the passages you gave really didn't show anyone praying to him, there are a few that do make it seem that way, for instance the 1 cor 1:2 you mentioned. Calling on the name of Jesus does not necessarily mean actually doing that literally, for instance notice what Acts 10:43 says: To
him give all the
prophets witness, that
through his name whosoever believeth in him shall
receive remission of
sins.
Notice how this was considered calling upon his name sir: Ac 22:16
And now why tarriest
thou ?
arise, and be
baptized,
and wash
away thy sins, calling
on the
name of the
Lord.
You mentioned Eph 5:19, but must not have read on into verse 20.
Acts 8:22 point blank says God.
I many times quote the term found in Rev 22:20, and I see how it can be taken that I am praying to him to come, but I am simply agreeing with the words uttered, when he said he is coming quickly, like John I in agreement say Amen! Come Lord Jesus!
We believe Paul was praying to God as 2 Cor 12:7-9
Acts 8:24 was definitely God v22
Jesus spoke about God's will multiple times, keeping that in mind it is easy to see that 1 Jn 5:14 meant God
Acts 1:24 stated the one they were praying to knew all their hearts, God knows hearts, I am not sure Jesus has that capability.
(1 Samuel 16:7) But Jehovah said to Samuel: “Do not pay attention to his appearance and how tall he is, for I have rejected him. For the way man sees is not the way God sees, because mere man sees what appears to the eyes, but Jehovah sees into the heart.”
(1 Chronicles 28:9) “And you, Solʹo·mon my son, know the God of your father and serve him with a complete heart and with a delightful soul, for Jehovah searches through all hearts, and he discerns every inclination of the thoughts. If you search for him, he will let himself be found by you, but if you leave him, he will reject you forever.
(Jeremiah 11:20) But Jehovah of armies judges with righteousness; He examines the innermost thoughts and the heart. Let me see your vengeance on them, For to you I have committed my legal case.
Heb 7:25 does show he is our intercessor, however that is referring to his obedient ones correct? Would it not be logical that obedience would include praying to the God he instructed us to pray to, the God he prayed to?
I do understand what you mean, and I really cannot say for sure if it is wrong to pray to him, but I think it better to follow his teachings and direct our prayers to his God and Father as he instructed us to do, in his name of course as our intercessor (John 15:16) . . .You did not choose me, but I chose you, and I appointed you to go and keep bearing fruit and that your fruit should remain, so that no matter what you ask the Father in my name, he may give it to you.