Paul's (God's, because He, by His Spirit, breathed Paul's words into him) context in Romans 8-9 and Ephesians 1-2 is clearly not that. He clearly speaks of both sides of the coin, especially in Romans 9, cited above.God was just speaking of those who would live righteous.
His elect. Right. But Paul does talk about, in Romans 9, those created for dishonorable use also, and says they they are the ones prepared for destruction, whom God endures with much patience; these are vessels of wrath.The righteous are vessels of his glory.
Anybody, Keiw, can do righteous things, but still not be righteous. And we're really talking about the righteousness of Christ, which is imputed to those in Christ, vessels of God's mercy, because of His mercy. These are His elect. But yeah, even those not imputed with the righteousness of Christ (because they are not among God's elect) can and certainly do do good things, at least from time to time and possibly quite often. But unfortunately, they are much like Cain, in that God does not honor their "good things," because they do not do them in faith (which is itself the gift of God ~ Ephesians 2), but only in self-justification.It could be anyone who listens and applies and lives righteous.
Well, like I have said several times, Jesus died for all only in the sense that His death was sufficient to accomplish the salvation of all. But it was only really for the ones who would earnestly seek and yes, find, that door (which is Jesus Christ) because of God's work in them by His Spirit. Salvation is of the Lord. As the hymnist writes:Remember--Jesus died for all, meant he opened the door to all. Few find it.
"Crown him the Lord of life,
Who triumphed o'er the grave,
And rose victorious in the strife,
For those he came to save..."
Crown Him with Many Crowns
Augustine of Hippo, Martin Luther, John Calvin, Jonathan Edwards... and all those that have come in between and after... did not and do not "put the cart before the horse," as it were. :)
Grace and peace to you.
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