Davy
Well-Known Member
"Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Anyone being honest with the text is going to take this entire verse to be pertaining to the 70th week, then interpret it based on that.
IOW...
This part---And he shall confirm the covenant with many for one week--is involving the 70th week.
This part---and in the midst of the week he shall cause the sacrifice and the oblation to cease--is involving the 70th week.
This part---and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.--is involving the 70th week.
Therefore, it is impossible, thus unreasonable, to interpret this verse in such a manner where it involves no gap whatsoever.
To illustrate this, let's assume this part--and in the midst of the week he shall cause the sacrifice and the oblation to cease--is what Christ did on the cross in the middle of the 70th week.
If there are no gaps anywhere, that means this part---and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate---is entirely fulfilled within 3.5 years of Christ having died on the cross. Totally preposterous that that part can fit like that. The way many interpreters try and get around this is by being dishonest with the text, that some of it, particularly that part, is meaning outside of the 70th week, not during it.
That would be like arguing that verse 25 is not pertaining to the first 69 weeks. Some of it is pertaining to events outside of the first 69 weeks. Yet no one I'm aware of, regardless what their position is, pertaining to the 70 weeks, would argue in that manner per verse 25. Why do they argue in that manner per verse 27 then? Maybe because they are being dishonest with the text, thus place their interpretation above the text, rather than actually agreeing with the text.
As to this part in question---and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate---there are ways to interpret that without having to take it in a literal sense. Clearly, if one is applying that part to 70 AD, not only would it be outside of the 70 weeks, it would be being taken in the literal sense per that interpretation since 70 AD involved literal events.
But if we apply that part to 2 Thessalonians 2:4 instead and what all that involves, now we are no longer obligated to take that part in a literal sense. Not unless you are a Preterist or a Pretribber. Thankfully, not all of us are either of those.
Those against that Daniel 9:27 verse instead say there is no time gap between the 69th and 70th week, that Jesus fulfilled the 70th week. He did not though. Jesus was "cut off" at the end of the 69th week, leaving the 70th week unfulfilled.
One of the reasons many are confused about this is because of certain Bible translations. The actual Aramaic shows Dan.9:27 is about a 'desolator' that will cause the "abomination of desolation" of Daniel 11:31, the "vile person". That cannot... refer to Jesus Christ as that desolator.
Furthermore, Jesus quoted the "abomination of desolation" event of Daniel 11:31 in His Olivet discourse SIGNS He gave for the very end of this world. And that means for the time in the last days, NOT the time at His 1st coming and Ministry.
The "abomination of desolation" event is about the placing of an IDOL in a Jewish stone temple in Jerusalem. We were already given a blueprint type for that by Antiochus IV in 165 B.C. Yet Jesus quoted from the Book of Daniel about it around 200 years after Antiochus had been dead.
Thus it is the devil's children that keep pushing the lie that Jesus fulfilled the 70th week of Daniel 9. Why? Because it involves the coming of a false-Messiah at the end to Jerusalem who the deceived Jews there will setup as their king, thinking he is Messiah. Many Christian brethren will follow suit with them, being deceived by the devil's servants that have crept into the majority of Church organizations today.