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I'll throw in my two cents' worth. You are quite right to put special emphasis upon the phrase "They will be tormented with burning sulfur IN THE PRESENCE OF THE HOLY ANGELS AND OF THE LAMB." If I'm not mistaken, the Greek term for this indicates "before the face of" or "in the eyesight of". That means this torment is being experienced with Christ and the holy angels RIGHT THERE in front of those being tormented in that Lake of Fire.
The "Lake of Fire" was located in the city of Jerusalem. John defines the "Lake of Fire" as being the same thing as "the second death" (Rev. 17:14). It was the second time that both Death and Hell (Hades - meaning the grave) would come to overwhelm Jerusalem and its inhabitants.
Jerusalem's first death took place under the Babylonian invasion in 586 BC. The overconfident religious rulers of the people in Jerusalem were saying, "We have made a covenant with Death, and with Hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us..." (Isaiah 28:15). God warned these cocky leaders of Jerusalem, "Your covenant with Death shall be disannulled, and your agreement with Hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it." (Isaiah 28:18). Jerusalem died when it and the temple were burned, and the surviving prisoners in Jerusalem were sent into captivity by the Babylonians. Death and Hell (Hades - the grave) overcame them, just as Isaiah had predicted.
And it was exactly the same thing in the AD 66-70 years. Jerusalem and the temple died again for a second time and were burned up, and the surviving prisoners in Jerusalem sent into captivity in AD 70. Death and Hell (Hades - the grave) were again thrown into the city for a second time to plague its besieged inhabitants. It was "the Second Death" of Jerusalem, the temple, and the nation of Israel.
This fate had already been predicted for the people of Israel for their "latter end" and in the "latter days" in the "Song of Moses" in Deuteronomy 32 - even before Israel had entered the land of Canaan under Joshua. (This "Song of Moses" was being sung in Revelation 15:3, in anticipation of the seven plagues of God's judgments about to be poured out on the earth.)
The "Song of Moses" was a prediction that in Israel's "latter days", God would accuse Israel of their idolatry and lack of faith, pronouncing this judgment against His people: "For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. I will heap mischief upon them; I will spend mine arrows upon them. They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust. The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs." (Deut. 32:22-25). This was going to be the Lord taking His vengeance against those that hated Him and who had slain His servants - a crime which Christ accused Jerusalem of having committed (Matthew 23:34-38).
The "Lake of Fire" was a first-century phenomenon that took place within the city of Jerusalem, as the entire city turned into a blazing furnace at the close of AD 70. This inferno produced a distinct ash layer that is still visible today in excavations of Old Jerusalem.
As for my opinion on the questions posed by Matthew I don’t think hell is a place. I think that the lake of fire is the symbolism used to describe the process of the second death. Which is conditional immortality. But I also think there is a strong argument for universalism and that the symbolism of the second death comes with the assumption of restoration through the work Christ did for all of creation. When I have time I’ll study out universalism vs conditional immortality in depth but it’s a few years away.
I think Gods Word lays it our very clear...Revelation 14:9-13
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I believe people die to themselves in this life and live to Christ.
I don’t know if it’s the circumstances or how we perceive the circumstances. Some call it good? Like Paul came into agreement the Law is good, with his mind serving Christ and with his body the law of sin. Others calling it evil? Psalm 31:9-15It would seem to me the lake of fire is the circumstances we find ourselves in after we sin.
I think the Lord allows us to experience the unpleasant circumstances that result from our sin to teach us a lesson.I don’t know if it’s the circumstances or how we perceive the circumstances. Some call it good? Like Paul came into agreement the Law is good, with his mind serving Christ and with his body the law of sin. Others calling it evil? Psalm 31:9-15
Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly. [10] For my life is spent with grief, and my years with sighing: my strength fails because of my iniquity, and my bones are consumed. [11] I was a reproach among all my enemies, but especially among my neighbours, and a fear to my acquaintance: they that did see me without fled from me. [12] I am forgotten as a dead man out of mind: I am like a broken vessel. [13] For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life. [14] But I trusted in You, O LORD: I said, You are my God. [15] My times are in Your hand: deliver me from the hand of mine enemies, and from them that persecute me.
Same as our God is a consuming fire.
Lamentations 3:18-22 And I said, My strength and my hope is perished from the LORD: [19] Remembering mine affliction and my misery, the wormwood and the gall. [20] My soul has them still in remembrance, and is humbled in me. [21] This I recall to my mind, therefore have I hope. [22] It is of the LORD'S mercies that we are not consumed, because his compassions fail not.
1 John 4:18 There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.
Point is…I’m considering what you said and like it. “It would seem to me the lake of fire is the circumstances we find ourselves in after we sin.”
But I also wonder if it’s not our circumstances so much as whether our circumstances consume us, or out of Trust and Hope in the Lord our circumstances do not consume us and fill us with bitter gall which in turn we give to others to drink. Bitter gall, I think, is consuming like the warning to be careful you don’t consume one another, or devour, or swallow each other up like hell and the grave. When they gave Jesus Christ bitter gall, He gave them Living water to drink…The water He gives overcoming the water of bitterness.
I do think you make sense in not making hell a place of torment (although it is) but again, fear has torment. 1 John 4:18 There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.
Hebrews 2:14-15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; [15] And deliver them who through fear of death were all their lifetime subject to bondage.
The Lord Jesus used "flaming fire" to take vengeance on those who had been shedding the blood of His servants, and who did not obey the gospel (2 Thess. 1:7-8). Isaiah had once said that the Lord's fire was in Zion, "and His furnace in Jerusalem" (Isaiah 31:9). The city of Jerusalem turned into that "furnace of fire" where the living inhabitants of the city were tormented during those AD 66-70 years of the siege, until its complete destruction. Christ had predicted this in Matthew 13:40-42. "The Son of Man shall send forth His angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth." This was an earthly reality for those living inside the besieged city of Jerusalem during AD 66-70. It was not describing the state of eternity for the wicked dead. During His earthly ministry, Christ had once expressed a fervent desire that this fire had already been kindled. "I came to send fire on the earth, and how I wish it were already kindled!", He exclaimed in Luke 12:49.I believe the same picture would be in the heavenly realm, which perhaps the lake of fire is nearby, the heavenly Jerusalem, or within it itself.
You talk about your opinion incessantly Behold, and by implication that means you are talking about yourself.....labelling it 'rightly dividing'
In my view, that is the thrust of one of many counterfeit gospels, ie self focus. It speaks piously but rings hollow.
We have a very different understanding of hell. I think we also have a very different understanding of hades as well. I think what you are calling hell, I call hades, since the Bible makes a distinct separation of the two. I think hades is just metaphorical speech for soul sleeping and that the second death just means being ignored by the resurrection of the saints, but not necessarily the restoration of all creation.Hello Skovand,
When I think of second death, I think of death to oneself. Death to the wills and ways of the selfish nature. Jesus overcame this. When it comes to hell, I believe it was a real place that existed in which Jesus taught about using a parable and it was a place where everyone went to before going to the heavenly realm like they do today. Jesus went to hell, the old testament prophets went to hell, and so did people who did not care for God went to hell, and supposedly some angels went to even a lower part of hell reserved for judgment. Why? That is the question. The reason why was because Sin separated people from God. Even though they did rituals and gave sacrficies for sins in order to be forgiven, they still failed the Law, unlike Jesus. Therefore their sin separated them from God, and God had a place for them to wait, until the time was right. Today, considering Jesus overcoming all things, all people are resurrected condemned or of life, or even a better resurrection, and go on to the heavenly realm, or into the heavenly kingdom. I don't personally believe in universalism, I do not personally believe that something that is given by God (our soul) can ever really die, it's part of God, though our choices either take us with him, or keep us against him, and therefore this is why I believe perhaps the lake of fire - is some type of purging of the self, when going into it. Now the devil and his angels I think they are done away with today, though most do not, but it is after all our own choices and perspective and looking that can lead us to these beliefs.
More speculation. Predates the Biblical LOF with 1275 years. And now what?@Bob Estey, many people wonder if the lake of fire still exists in the afterlife. God is a consuming fire and no darkness can enter in, there must be something to that. However people can speculate if they wish. I believe servants of the heavenly kingdom have something to do in heaven, perhaps it’s going into the darkness to bring them to Gods light, even if that might be a challenge for them. There is nothing wrong with speculation.
A lot of religious beliefs borrow from one another. The Jewish Bible is littered with literary influences of ancient near East asian concepts.More speculation. Predates the Biblical LOF with 1275 years. And now what?
Hello @Skovand,We have a very different understanding of hell. I think we also have a very different understanding of hades as well. I think what you are calling hell, I call hades, since the Bible makes a distinct separation of the two. I think hades is just metaphorical speech for soul sleeping and that the second death just means being ignored by the resurrection of the saints, but not necessarily the restoration of all creation.
So I think when you die, when everyone dies, they go to hades, which is just hyperbolic speech for death which they best understood, even as us, as a sort of eternal slumber but that which Christ can raise us from.