And what is the entire point
You is the thorn; the thorn doesn’t exist.
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And what is the entire point
And your proof that it is only a metaphorical and not a real infirmity is?You is the thorn; the thorn doesn’t exist.
And your proof that it is only a metaphorical and not a real infirmity is?
PERSONAL OPINION:What was Paul's thorn in the flesh
The difficulty I have with your conclusion is that Paul leaves the word "thorn" vague and imprecise and that the Romans 7 reference to lust may not be the same as his mention of a "thorn" in 2 Corinthians 12.What was Paul's thorn in the flesh as he claimed he was plagued with in 2 Cor 12:8 and "besought the Lord thrice" (3 times) to rid him of it?
Some say (erroneously), it was an affliction of some kind. However, when you look carefully at the text, it's clear to see it was not a bodily disorder or disease, nor would such warrant the Lord's grace as stated in 2 Cor 12:9.
The answer as to what it was lies in Paul's letter to the church at Rome, Rom 7:8: The fleshly lust of 'concupiscence'.
What is 'concupiscence'?
Strong sexual desire; lust. The desire and enjoyment of carnal pleasure.
"Strong desire, especially sexual desire" (Webster)
(see both pertinent texts below, KJV)
2 Cor 12:7-10
"7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8For this thing I besought the Lord thrice, that it might depart from me. 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong."
Romans 7:7-11
"7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 9For I was alive without the law once: but when the commandment came, sin revived, and I died. 10And the commandment, which was ordained to life, I found to be unto death. 11For sin, taking occasion by the commandment, deceived me, and by it slew me."
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However, such requests are modeled by Job, David, Jeremiah, Habakkuk, and other Old Testament passages. Seventy-three of the Psalms are at least in part laments about the Psalmists' struggles.Just a comment on the many replies that insist scripture “proves” the Apostle had to have had a physical ailment. Common sense should inform us that Paul would not have appealed to God to remove a physical thorn: that is not in keeping with Jewish theology or practice.
In contrast, help with spiritual thorns is precisely what Christianity is intended to manage. Whatever form it took with the Apostle, it must have been tortuous, and although he successfully resisted it time and time again, he would have preferred God would banish completely.
(I’ll leave it to you and others to debate the source of the thorn.)
Peace and blessings.
Of course, it would make perfect sense, because we need God's strength and grace to endure any kind of physical or mental weakness.Where's all the responses? Erased? Oh well. But I thought I'd supplement my OP with the following to help people in their understanding of this topic, due to the obvious confusion from what I recall from the responses posted.
Many responses to this seemed to suggest Paul's thorn in the flesh was some kind of physical ailment or medical in nature. But in that regard, one must only look at the Lord's response to Paul who besought the Lord thrice (times) to remove it from him or rid him of it.
So what was the Lord's response to Paul?
"My grace is sufficient for thee" (2 Cor 12:9).
So ask yourself if the Lord's response would make sense if Paul asked him to remove an eye ailment as some suggested he may have had, or any of the other type of medical issue people or "scholars" have suggested.
Hypothetically, if Paul said "please Lord remove this eye ailment from me, and make my eyes better", or maybe "please Lord, please take this stomach pain from me", etc. Would the Lord's response make any sense at all?
"My grace is sufficient for thee".
I don't think so.
What was Paul's thorn in the flesh?
However, such requests are modeled by Job, David, Jeremiah, Habakkuk, and other Old Testament passages. Seventy-three of the Psalms are at least in part laments about the Psalmists' struggles.
The scripture does not in any way indicate that it wasnt a physical disability of some kind. Romans 7 also doesnt connect with 2 Co 12. In Romans 7 Paul here is speaking in general terms and not of anything specific. In 2 Cor 12 he was speaking of physical infirmities.What was Paul's thorn in the flesh as he claimed he was plagued with in 2 Cor 12:8 and "besought the Lord thrice" (3 times) to rid him of it?
Some say (erroneously), it was an affliction of some kind. However, when you look carefully at the text, it's clear to see it was not a bodily disorder or disease, nor would such warrant the Lord's grace as stated in 2 Cor 12:9.
The answer as to what it was lies in Paul's letter to the church at Rome, Rom 7:8: The fleshly lust of 'concupiscence'.
What is 'concupiscence'?
Strong sexual desire; lust. The desire and enjoyment of carnal pleasure.
"Strong desire, especially sexual desire" (Webster)
(see both pertinent texts below, KJV)
2 Cor 12:7-10
"7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8For this thing I besought the Lord thrice, that it might depart from me. 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong."
Romans 7:7-11
"7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 9For I was alive without the law once: but when the commandment came, sin revived, and I died. 10And the commandment, which was ordained to life, I found to be unto death. 11For sin, taking occasion by the commandment, deceived me, and by it slew me."
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Who says that we are following Paul, not Jesus? I'm not.Who cares?
We are called to follow Jesus and be like Him... not Paul.
2 Timothy 3:10,11
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them ALL the Lord delivered me.
Those that preach the "gospel" of we should be like Paul and live in defeat.... never want to talk about 2 Timothy 3:10,11 nor do they want to discuss Psalm 34:19
Psalm 34:19
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
Jesus is our Lord and Savior, He is the One was are called to be like and to follow... not Paul, so why not look at Jesus and be like Him???
Besides, Paul grow in the Lord in his later years to where nobody was slapping him around anymore... the last record we have of Paul in scripture is in the end of the Book of Acts:
Acts 28:30
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
It says Paul lived in his own rented house for 2 years preaching with NO man forbidding him!
Paul doesn't define or describe the "thorn" at all; you misread the passage. He struggled against sin in Romans 7, the way all Christians need to do.The scripture does not in any way indicate that it wasnt a physical disability of some kind. Romans 7 also doesnt connect with 2 Co 12. In Romans 7 Paul here is speaking in general terms and not of anything specific. In 2 Cor 12 he was speaking of physical infirmities.
Please explain yourself; I don't understand you.You is the thorn; the thorn doesn’t exist.
1a. Since the Lord's purpose in sending a messenger of satan to attack his body was to prevent Paul from boasting, and boasting is a sin, and God's will for us is our sanctification, it would make no sense for the same Lord to have sent a messenger of satan to cause Paul to sin by being filled with sexual desire.Where's all the responses? Erased? Oh well. But I thought I'd supplement my OP with the following to help people in their understanding of this topic, due to the obvious confusion from what I recall from the responses posted.
Many responses to this seemed to suggest Paul's thorn in the flesh was some kind of physical ailment or medical in nature. But in that regard, one must only look at the Lord's response to Paul who besought the Lord thrice (times) to remove it from him or rid him of it.
So what was the Lord's response to Paul?
"My grace is sufficient for thee" (2 Cor 12:9).
So ask yourself if the Lord's response would make sense if Paul asked him to remove an eye ailment as some suggested he may have had, or any of the other type of medical issue people or "scholars" have suggested.
Hypothetically, if Paul said "please Lord remove this eye ailment from me, and make my eyes better", or maybe "please Lord, please take this stomach pain from me", etc. Would the Lord's response make any sense at all?
"My grace is sufficient for thee".
I don't think so.
That said, I'm not entirely satisfied with these answers (2a and 2b); if anyone has a better answer, please share it.
@ChristinaL @Bruce-Leiter
Thanks.I'll go with 1a. God can send evil spirits or Satan/the Devil at people. This is demonstrated when God sends a lying spirit to/in people in the old testament, or when God sends evil spirits on King Saul. Another is in 1 Timothy 1:20 when God teaches a couple of people to not be blasphemous.
Satan/the devil is the enemy, yes. But that's only if you walk and abide in God's statutes. The bible says in Exodus 23:22 that if you obey the things that he says, and do the things that he speaks, then he will be an enemy to your enemies, and an adversary to your adversaries. The bible talks about in various instances of obeying/obedience, and being a doer of his word. We can still be an enemy to God even though we are his children, and if when you're not in right-standing with him.
It is written that God has respect on the lowly, and the proud he knows afar off in Psalm 138:6. Then there's many other instances that talks about how being proud is not good. The bible says in Matthew 23:12 and Luke 14:11 that those who exalt themselves will be abased, and those who humbles themselves will be exalted.
Notice in 2 Corinthians 12:7 when Paul says "lest I should be exalted above measure through the abundance of the revelations". God is giving him the thorn in the flesh to keep him from being conceited. God disciplines his people. The bible says in Hebrews 12:8 that if a follower of God be without chastisement, then they are bastards and not sons. God loves those who he corrects (Proverbs 3:12).
As for what the thorn in the flesh is concerned. It is something you should take literally. It is literal.
If it's from the Lord, as it was with Paul, yes, we accept it.Shall we accept and embrace darkness coming against us and lay down accepting that
The two are not mutually exclusive : Paul PRAYED to Christ, and Christ said "No", so accepting the darkness sent by Christ is one and the same as accepting God's Word. Christ is more concerned with our spiritual deliverance from slavery to sin (eg, as with Paul, boasting) than He is with our physical deliverance from physical illnesses, and Christ will even use the devil when He decides that is what is called for.or will we accept God's Word and stand on His promises of deliverance???