WRONG.
As I pointed out before – Acts 2:39 states that the promises of Baptism are for EVERYONE whom the Lord calls.
What are you hoping to prove by referring to Acts 2.39?
Acts 2.38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
This verse is a promise for those who do these things. It is not a list of essential items to do in order to get the promise! As I've said before, God may promise someone who attends an evangelistic service, who responds to the evangelist by raising his hand, who goes down the aisle to receive Jesus as Lord, and who then falls down under the power of God.
Then God may promise, through the evangelist, who discerns the sincerity of the penitent, that he will be saved. Does this mean that everybody, in order to be saved, must lift their hand, go down an aisle, and fall under the power of God? Even if everybody is promised Salvation who may do these things this way, it does not mean that everybody *must* get saved in this way!
You have to be naive to think you have to get water baptized to be saved when you know the thief on the cross wasn't baptized and yet was saved, that Paul made water baptism to be lower down on his priority list that ministering the word of God? Those who emphasize Baptism for Salvation or Regeneration are using select examples to prove a universal doctrine--one that is not supported by Scriptures. The Scriptures show baptism to be a response to those who have already been saved. It is a picture of salvation that is internal and spiritual, as Peter said.
1 Pet 3.21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.
Shame on you for pushing legalism! Paul was strongly insistent that legalists were a hindrance to true Christian Salvation
The Scripture tell us that the gift of the Holy Spirit is a RESULT of Baptism (Ezek. 36:25-28, John 3:5, Acts 2:38-39).
Water Baptism is *not* in the book of Ezekiel! ;) John 3.5 does *not* teach that the gift of the Spirit follows Water Baptism!
Acts 2.38 does teach that the gift of the Spirit can follow the water baptism of repentance, as presented by John the Baptist. It shows that OT baptism was meant to lead to NT Spirit Baptism. In the case of Cornelius, the Spirit came *before* water baptism!
Acts 10.44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. 46 For they heard them speaking in tongues and praising God.
Then Peter said, 47 “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” 48 So he ordered that they be baptized in the name of Jesus Christ.
Circumcision is how one entered into the Covenant with God.
We are no longer bound by this first Covenant.
Circumcision belongs to the Old Covenant--not the New Covenant.
HOWEVER, we are part of the NEW COVENANT, which requires Baptism for the remission of sin, the gift of the Holy Spirit (Acts 2:38) and salvation (Mark 13:13).
See above. NT Water Baptism is not the equivalent of OT Circumcision. Circumcision was required for membership in the Old Covenant. Water Baptism is *not* required for membership in the Body of Christ.
Can you show me where the BIBLE makes this claim??
Chapter and Verse, please . . .
As for an “Altar” – you don’t have ALTARS IN Protestant buildings.
An “Altar” is a place of sacrifice.
Only in the Old Covenant is an altar for animal sacrifice. In churches, it is a place for worshiping God. Our offering is the offering of ourselves in service to God.
WE Catholics celebrate the Holy Sacrifice of the Mass. That's why WE have an altar . . .
We all originated from one Church, and we should not divide the various denominations. The exception would be churches who deviate from the creeds, or from basic Christian morality.