Converted is what Jesus taught.
Matt 18
[3] And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Mark.4
[12] That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
John.12
[40] He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Acts.3
[19] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
If that doesn’t work for you…
You get the consequence.
Enjoy!
Epignosis[/B] is the word for a full, experiential and relational knowledge - as in a marriage. It is an intimate knowledge.
If ALL you have is "oida" of your spouse - it's no WONDER why you're so angry . . .. . .[/FONT]
Protestant Scholarship on "Epignosis":
Richard Chenevix Trench
“In comparing epignosis with gnosis, the “epi” must be regarded as an intensive use of a preposition that gives the compound word a greater strength than the simple word alone possesses” (Synonyms of the New Testament, page 300).
Quoting Culverwell, he writes, “Epignosis and gnosis differ. Epignosis is the complete comprehension after the first knowledge (gnosin) of a matter. It is bringing me better acquainted with a thing I knew before; a more exact viewing of an object that I saw before afar off. That little portion of knowledge which we had here shall be much improved, our eye shall be raised to see the things more strongly and clearly” (Synonyms of the New Testament, page 300).
He goes on to say on the same page, “All Paul’s uses of epignosis justify and bear out this distinction. This same intensive use of epignosis is confirmed by similar passages in the New Testament and in the Septuagint. It also was recognized by the Greek fathers. Thus Chrysostom stated: ‘You knew (egnote), but it is necessary to know thoroughly (epignonai).”
J.B. Lightfoot
“The compound epignosis is an advance upon gnosis, denoting a larger and more thorough knowledge...Hence also epignosis is used especially of the knowledge of God and of Christ, as being the perfection of knowledge” (St. Paul’s Epistles to the Colossians and Philemon, page 138).
Vine's Expository Dictionary of Biblical Words
“epignosis, akin to A, No. 3, denotes "exact or full knowledge, discernment, recognition,"
“… in John 8:32, ‘ye shall know the truth,’ Gnosis (ginosko) is used, whereas in 1 Tim. 4:3, “them that believe and know the truth,’ Epignosis (epiginosko) lays stress on participation in the truth.”
The New Thayer’s Greek-English Lexicon (page 237):
1. Precise and correct knowledge
2. Knowledge of things ethical and divine
3. Of God, especially knowledge of His holy will and of the blessings which He has bestowed and constantly bestows on men through Christ
4. Of Christ, i.e., the true knowledge of Christ’s nature, dignity, benefits
5. Of God and Christ, i.e., to keep the knowledge of the one true God which has illumined the soul
Exegetical Dictionary of the New Testament, volume 2, page 25:
1. Knowledge as recognition of the will of God that is effective in the conduct of the one who knows God
2. Christian faith
[/QUOTE]