What is the Bible about?

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JLG

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78) Cold or Hot Anger?

1 Samuel

- Coming back to Eli’s sons!

- They were priests working in Yah.weh’s house!

- They behaved badly in front of all Israel!

- Everybody could see them!

- Eli didn’t do anything!

- Yah.weh decided the right time for them (Eli’s sons and Eli) to die!

- In the meantime, Samuel was taught and became high priest!

- He replaced Eli as high priest and was faithful to Yah.weh all his life!

- HE COULD HAVE CHOSEN THE WRONG WAY!

- BUT HE CHOSE THE RIGHT ONE!

- IT IS THE SAME FOR US!

- WE MUST CHOOSE WHAT WAY WE WANT TO FOLLOW!
 

JLG

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79) Cold or Hot Anger?

1 Samuel

- Coming back to King Saul!

- Yah.weh puts him to the test!

- He is waiting for Samuel to make an offering to Yah.weh before fighting the Philistines to get Yah.weh’s approval!

- But he can’t wait so he offers himself the offering!

- It is forbidden!

- It is so usual for man to act knowing Yah.weh’s disapproval!

- Why does man keep acting that way?

- A strange way indeed!

- He will always pay the price sooner or later!

- Divine justice!

- Divine equilibrium!

- There are so many examples in the Bible!

- And man keeps ignoring them!

- Ridiculous!
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

TheAramaicScriptures.com


Chapter 1:1

1 Paulus {Paul}, a Shlikha {a Sent One} of Eshu Meshikha {Yeshua, The Anointed One}, by The Command of Alaha Makhyanan {God, Our Life Giver}, and of Meshikha Eshu Sabran {The Anointed One, Yeshua, Our Hope}.

ESHU MESHIKHA 1

ALAHA 1

MESHIKHA ESHU 1

Alaha (1) / Alaha Aba / Alahi / Alaha alahak / Alaha abun = 1

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 2
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

TheAramaicScriptures.com


2 Unto Timatheus {Timothy}: a true Son in The Haymanutha {The Faith}. Taybutha {Grace}, and Rakhme {Mercies}, and Shlama {Peace}, from Alaha Abun {God, Our Father}, and Meshikha Eshu Maran {The Anointed One, Yeshua, Our Lord}.

ALAHA ABUN 1

MESHIKHA ESHU MARAN 1

Alaha (1) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 2

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 3
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

TheAramaicScriptures.com


4 and should not cast themselves unto fables, and unto accounts of generational lines, which have no end. For, these produce many contentions and not a building up in The Haymanutha d'Alaha {The Faith of God}.

ALAHA 1

Alaha (2) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 3

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 3
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

TheAramaicScriptures.com


11 of The Evangeliun {The Good Message} of The Glory of Alaha {God}, The Blessed; of which I have been entrusted.

ALAHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 3
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

TheAramaicScriptures.com


12 And I thank Him for strengthening me unto Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}, who has reckoned me trustworthy, and ordained me for this Ministry;

MARAN ESHU MESHIKHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (1) = 4
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

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14 Yet, in me, The Taybutheh d'Maran {The Grace of Our Lord} increased, and The Haymanutha {The Faith}, and The Khuba {The Love} which is in Eshu Meshikha {Yeshua, The Anointed One}.

MARAN 1

ESHU MESHIKHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (2) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran (1) / Maran Eshu / Maran Eshu Meshikha (1) = 6
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

TheAramaicScriptures.com


15 Trustworthy is The Miltha {The Word}, and is worthy to be received: That Eshu Meshikha {Yeshua, The Anointed One} came unto the world to grant Life unto Khataye {Sinners}; of whom I am the foremost.

ESHU MESHIKHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (3) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran (1) / Maran Eshu / Maran Eshu Meshikha (1) = 7
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

TheAramaicScriptures.com


16 But, because of this, Mercy was upon me, so that in me first, Eshu Meshikha {Yeshua, The Anointed One} might entirely show His long-suffering Spirit, for an example of them who were destined that they might Trust in Him for The Life which is everlasting.

ESHU MESHIKHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (4) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran (1) / Maran Eshu / Maran Eshu Meshikha (1) = 8
 

JLG

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ALAHA - MESHIKHA - 1 TIMOTHY

TheAramaicScriptures.com


17 Yet, unto The Malka {The King}, who is everlasting, unto whom that is incorruptible, and isn't seen, who is The Only Alaha {God}, be Honor and Glory, for everlasting eternities! Amiyn {Amen}.

ALAHA 1

Alaha (4) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 5

Meshikha / Eshu Meshikha (4) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran (1) / Maran Eshu / Maran Eshu Meshikha (1) = 8

- There is no difference with Timothy!

- But as usual, we must not forget that Meshikha means the anointed one or the chosen one!

- And like King Saul and King David, he was chosen by God!

- PAUL’S MESSAGE IS QUITE CLEAR AND THE SAME IN ALL HIS LETTERS!

- EVEN A CHILD COULD SEE THAT WHEN SEEING THE FIGURES ABOUT ALAHA AND MESHIKHA!

- THERE IS NO EXCUSE, MESHIKHA WILL ALWAYS MEAN THE ANOINTED ONE OR THE CHOSEN ONE BY GOD!
 

lforrest

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The Bible is not about a "what," but about a Who, and His plan of Salvation.
full


"...you shall call His name [Savior],* for He will save His people from their sins.” Matt. 1:21 NKJV

*Savior is Jesus' name if it was translated rather than transliterated (as we usually do with names). Synonyms like Ransom & Redeemer are alternative translations.
Agreed.

There is foreshadowing of Jesus just about everywhere in the bible. From the animal skins God gave to Adam to the many prophecies Jesus fulfilled.

Imagine growing up with these biblical stories such as the story of the Ark, the parting of the Red Sea, the design of the tabernacle, the serpent on the staff, the water in the rock. And then becoming aware of their spiritual meaning and fulfillment in Christ for the first time. It's like personal revelation via jackhammer.
 
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JLG

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Agreed.

There is foreshadowing of Jesus just about everywhere in the bible. From the animal skins God gave to Adam to the many prophecies Jesus fulfilled.

Imagine growing up with these biblical stories such as the story of the Ark, the parting of the Red Sea, the design of the tabernacle, the serpent on the staff, the water in the rock. And then becoming aware of their spiritual meaning and fulfillment in Christ for the first time. It's like personal revelation via jackhammer.
- To think about:


Six in Ten Americans Read Bible at Least Occasionally​


Percentage of frequent readers has decreased over last decade


by Alec Gallup and Wendy W. Simmons

GALLUP NEWS SERVICE


PRINCETON, NJ – According to a recent Gallup poll, about six in ten Americans (59%) say they read the Bible at least on occasion, with the most likely readers being women, nonwhites, older people, Republicans, and political conservatives. Readership of the Bible has declined from the 1980s overall, from 73% to 59% today. And the percentage of frequent readers, that is, those who read the Bible at least once a week, has decreased slightly over the last decade, from 40% in 1990 to 37% today. About one American in seven reports an involvement that goes beyond reading the Bible. Fourteen percent currently belong to a Bible study group. In terms of frequency of readership, 16% of Americans say that they read the Bible every day, 21% say they read it weekly, 12% say they read the Bible monthly, 10% say less than monthly and 41% say that they rarely or never read the Bible.

Relevance of the Bible
Sixty-five percent of Americans agree that the Bible "answers all or most of the basic questions of life." Almost half of people who believe this about the Bible read it at least weekly. Interestingly, 28% of those who agree with this say they rarely or never read the Bible. Those with more education are less likely to think that the Bible is a comprehensive guide to life than are the less educated. Forty-six percent of those with a postgraduate degree say the Bible answers basic life questions, compared to 72% of those with a high school education or less.

Many Americans report that they would like to learn more about the Bible. Thirty-five percent say they are "very interested" in deepening their understanding of the Bible and 40% say they are "somewhat interested." Twenty-four percent of respondents report no interest in learning more about the Bible. Those who report the highest levels of interest in the Bible include women and people from the southern part of the United States.

Bible Study Groups
Although about six in ten Americans report reading the Bible at least on occasion, most of these people are exploring the text without the help of a Bible study group of any kind. Only 14% of Americans report that they are currently in such a group. Women are slightly more likely than men to be in a study group (18% vs. 10%).

What Is Distinctive About Bible Readers?
Bible readership varies significantly by a number of important subgroups. For example:

  • Women are much more likely than men to read the Bible at least weekly. About 43% of women say that they read the Bible either weekly or daily, compared to 29% of men.
  • Marital status has little relationship with readership of the Bible. Thirty-eight percent of people who are currently married read the Bible at least once a week, compared to 35% of those who are not married.
  • White Americans are less likely to read the Bible than are nonwhite Americans. Forty-two percent of whites say they rarely or never read the Bible, compared to 32% of nonwhites.
  • Older people are more likely to read the Bible than are younger people. Fifty percent of those over the age of 65 read the Bible at least weekly, compared to 27% of people between the ages of 18 and 29. Thirty-six percent of people in their 30s and 40s read the Bible that frequently.
  • Political attitudes also appear to shape Bible-reading tendencies. Forty-seven percent of Republicans say they read the Bible at least weekly, compared to 32% of Democrats. Conservatives are more likely than moderates and liberals to read the Bible frequently.
 

JLG

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Half of Dutch Christians never open the Bible​


king Willem Alexander receives a new Bible translation. Photo ANP, Robin Utrecht


While more than one in five Dutch people reads the Bible, almost half of the Dutch Christians rarely or never open the most read Book in the world.

That is shown by a survey of the Nederlands-Vlaams Bijbelgenootschap (Dutch Bible Society, NBG) about which the Dutch daily Reformatorisch Dagblad reports.

Of the Christian participants, 74 per cent says to find the Bible a relevant book. However, of them, only 33 per cent read it daily or at least once a week. An additional 10 per cent says to read the Bible every month, but the others rarely or never open the Book.

For most Christian respondents (80 per cent), the Covid pandemic did not lead to more Bible reading. However, a third of young people (between 18 and 29) read the Bible more often than before the pandemic.

The most prominent reason mentioned for reading the Bible is that it gives people hope. Another motivation is that it teaches lessons about life or that it helps people to trust God.

People who read the Bible regularly say they read less than they would like to. The most important reason is that they do not have enough time. Other mentioned obstacles to Bible reading are "the contradictory message" and "difficulty to understand the text."

Four out of five Bible readers say they feel connected to God by reading the Bible. For at least two-thirds of those respondents, the Bible influences how they deal with other people, their choices, and their willingness to become active in charities.

Of all respondents, both Christian and non-Christian, almost a third said to find the Bible a relevant Book. That number has increased since the last survey on the topic was carried out in 2017.

However, fewer people read the Bible together with others. This decline is due to the cancellation of church services during the Covid pandemic. Remarkable, however, is that also fewer people read the Bible at home with their parents or children.

Furthermore, the survey showed that people use an online Bible more often. In 2017, this was less than 10 per cent of the respondents; now, it is 25 per cent. Yet, an overwhelming majority (75 per cent) still prefers a paper edition.

Worrying development​


The director of the NBG, Rieuwerd Buitenwerf, says to be happy that the number of people who read the Bible has remained relatively stable since 2017. However, he also sees some challenges. "Three-quarters of the Dutch and a significant part of the Christian population rarely or never reads the Bible. We see a growing need for tools to help in Bible reading. Also, more positive attention to the Bible in church and society is something many people want. We will take on these challenges."

Anne-Mareike Schol-Wetter, who also works for the NGB, finds it worrying that fewer people read the Bible together. She says so in an interview with the Nederlands Dagblad. "When fewer parents read the Bible to their children, the children will read less in the future."
 

JLG

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“The low use of the Bible among Catholics and Protestants is surprising”​


In Germany, only 1.6% read the Bible every day, although half of the population is a member of one of the historic churches.​


Half of Germans (52%) have a Bible at home but most do not read it.

A new research published by the University of Leipzig (east of Germany) shows that only 1.6% of the population reads a portion of the Bible every day. In 2014, they were twice as many (3.1%).

3.2% say they read the Bible once a week, and one in ten open the ‘book of books’ once a year.

The research found that more men than women read the Bible. The first contact with Scripture usually happens in church contexts or in religious education at school. It is difficult to find population who starts reading the Bible for the first time after the age of 14.

These figures seem to confirm the perception of head of the German government, Olaf Scholz, who recently said he was “one of the few in Germany who has read the whole Bible”. Chancellor Scholz then went on to say he was not comfortable speaking in public about his personal faith or lack of it.



Low interest among mainline churches​


In Germany, around half of the population is still a member of either the Roman Catholic Church or the Lutheran Protestant Church (Evangelische Kirche Deutschland). With this in mind, “it is surprising the low use of the Bible among Catholics and Protestants”, the researchers said.

A survey in 2019 found that only 67% of self-identified Protestants believed in the existence of God.

Faith minorities such as evangelical Christians members of free churches show a higher commitment to the Bible’s teachings and attend church more.



Not read but still influential​


Those who do not read the Bible told the researchers they do not find the themes of the Bible relevant for their personal life (80% said so). Nevertheless, the researchers conclude the Christian Scripture is still seen as “as an important social legacy” in Germany.

90% of Bible readers and 63% of those who do not read it believe that the Bible transmits central norms and values for society. Among those who read it frequently, 46% believe that politics and public life should be founded on biblical values.



Digital and creative uses of the Bible​


Gert Pickel, one of the researchers, suggested expanding the existing digital services related to the Bible, which are increasingly used by younger people. He could also imagine joint Bible reading sessions in church retirement homes, for example.

However, for now digital formats are not replacing the printed Bible. According to the study, about 11% of Bible readers frequently use the Bible as an e-book, as an app or on websites on the internet. The audio Bible is used frequently, especially by older respondents (9%).
 

JLG

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New Global Study Reveals How Teens Around the World View the Bible​


Nearly 25,000 teenagers ages 13-17 share how they view, engage with, and apply scripture.

DALLAS, Oct. 12, 2022 /PRNewswire/ -- Barna Group has released the second volume of The Open Generation, a first-of-its-kind international research study to understand the identity, values, and views of teenagers around the world. The second volume, titled "How Teens Around the World View the Bible," reveals teens' opinions of the Bible and how interested teens are in learning more about the Bible. It explores how this generation engages with and applies scripture to their lives, and how it impacts those who read it.

The Open Generation includes responses from nearly 25,000 teens ages 13-17 across 26 countries. The survey was sent to a cross section of teens, nationally representative of each country, regardless of their faith background or leaning. The study was developed and conducted by Barna Group in 2021, in partnership with Alpha, Biblica, and World Vision, with additional support from Christian Vision, Bible Study Fellowship, Christ In Youth, and the Association of Christian Schools International.

"Our research shows that teens generally have positive opinions of the Bible, and they're curious about it," said David Kinnaman, CEO of Barna Group. "Despite these high views, engagement with the Bible remains low, and we see many teens express uncertainty about how scripture can influence their lives and the world around them. Globally, our research shows that teens are motivated to make an impact with their lives, are looking for community and fulfilling relationships, and seeking purpose and direction for their lives. This research presents areas of opportunity for church leaders to help teens connect their questions to the Bible and the answers it provides."

Key research findings in Volume 2

  • Three-fifths of teens around the world (59%) say there is a Christian Bible in their home. Among teens who own a Bible, 88% say it is in a language and version they can understand.
  • Many teens recognize that the Bible is holy (44%), inspired by God (41%), good (40%), and meaningful (39%). However, 22% of teens who own or read the Bible say they don't fully understand the Bible while reading it.
  • Bible reading is not the norm for today's teens. One in five teens uses a Bible at least weekly. Forty-one percent of all teens never use a Bible.
  • Parents and church leaders play a prominent role in supporting a teen's knowledge of the Bible. Many Bible-engaged teens have had a parent or guardian (56%) or pastor, priest, or minister (54%) teach them how to read and study the Bible.
  • Nearly three in five teens are very motivated (35%) or somewhat motivated (21%) to continue learning about the Bible. This motivation increases with Bible engagement.
  • The more teens engage with the Bible, the more they seem to act on Jesus' teachings and encounter God's love. Two in five teens say reading the Bible motivates them (39%) or makes them feel loved (38%).
  • Bible engagement correlates with a strong desire and empowerment to make a difference. Though 43% of Christian teens want others to see Jesus reflected through them in their words and actions, that number jumps to 81% among Bible-engaged teens.
 

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Someone puts paragraphs about Job among other pages about what is the Bible about!

Three false friends came to Job. In a series of speeches that fill many pages of the book of Job, the men wrongly tried to convince Job that God was punishing him for hidden sins. They even claimed that God neither finds pleasure in his servants nor puts trust in them. Job rejected their faulty reasoning. With confidence, Job declared that he would maintain his integrity down to death!

But Job made the mistake of becoming overly concerned with justifying himself. A younger man named Elihu, who had been listening to the entire debate, spoke up. Elihu reproved Job for failing to appreciate that the vindication of YHWH God's sovereignty is far more important than the vindication of any human. Elihu also strongly rebuked Job’s false friends.

YHWH God then spoke to Job, correcting his thinking. Pointing to many marvels of creation, YHWH God gave Job a lesson in man’s littleness compared to God’s greatness. Job humbly accepted the correction from God. YHWH God, being “very tender in affection and merciful,” restored Job’s health, gave him double his previous wealth, and blessed him with ten children. (James 5:11) By keeping integrity to YHWH God while under severe trial, Job successfully answered Satan’s challenge that humans would not remain faithful to God if put to the test.
Thanks for this post. While Job's 3 friends failed him, I do still think they are real friends of Job. I don't think he would have engaged with them as much as he did had they not been his friend at all. But, of course, their reasoning was faulty and of no help to Job in this unique circumstance.

However, someone who is not listed as a friend of Job is Elihu. In fact, in Job 35:4 Elihu makes a distinction between him and everyone else when he says:

4“I will answer you,
And your friends with you."

He makes it clear he is not friends with Job or the other 3.

That said, I would take a closer look at Elihu. Yes, Elihu accuses Job of being overly concerned with justifying himself, as you describe, but is that actually the case? Job is in the fight of his life trying to figure out what has gone wrong. He is combing through all the details of his life to see where he made a mistake, and begs for God to show him his fault. Also in chapter 9 we see Job clearly exalting God above himself.

I do not believe Elihu to be a good guy or any kind of help to Job. He is burning with anger and is more of an accuser and merciless prosecutor and persecutor to Job. I've noticed how some people exalt Elihu if you look at what he actually says, why he says it, and consider the full context, he is utterly wicked.
 

David in NJ

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Thanks for this post. While Job's 3 friends failed him, I do still think they are real friends of Job. I don't think he would have engaged with them as much as he did had they not been his friend at all. But, of course, their reasoning was faulty and of no help to Job in this unique circumstance.

However, someone who is not listed as a friend of Job is Elihu. In fact, in Job 35:4 Elihu makes a distinction between him and everyone else when he says:

4“I will answer you,
And your friends with you."

He makes it clear he is not friends with Job or the other 3.

That said, I would take a closer look at Elihu. Yes, Elihu accuses Job of being overly concerned with justifying himself, as you describe, but is that actually the case? Job is in the fight of his life trying to figure out what has gone wrong. He is combing through all the details of his life to see where he made a mistake, and begs for God to show him his fault. Also in chapter 9 we see Job clearly exalting God above himself.

I do not believe Elihu to be a good guy or any kind of help to Job. He is burning with anger and is more of an accuser and merciless prosecutor and persecutor to Job. I've noticed how some people exalt Elihu if you look at what he actually says, why he says it, and consider the full context, he is utterly wicked.


How did you derive that Elihu is "utterly wicked"???
 
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amigo de christo

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Thanks for this post. While Job's 3 friends failed him, I do still think they are real friends of Job. I don't think he would have engaged with them as much as he did had they not been his friend at all. But, of course, their reasoning was faulty and of no help to Job in this unique circumstance.

However, someone who is not listed as a friend of Job is Elihu. In fact, in Job 35:4 Elihu makes a distinction between him and everyone else when he says:

4“I will answer you,
And your friends with you."

He makes it clear he is not friends with Job or the other 3.

That said, I would take a closer look at Elihu. Yes, Elihu accuses Job of being overly concerned with justifying himself, as you describe, but is that actually the case? Job is in the fight of his life trying to figure out what has gone wrong. He is combing through all the details of his life to see where he made a mistake, and begs for God to show him his fault. Also in chapter 9 we see Job clearly exalting God above himself.

I do not believe Elihu to be a good guy or any kind of help to Job. He is burning with anger and is more of an accuser and merciless prosecutor and persecutor to Job. I've noticed how some people exalt Elihu if you look at what he actually says, why he says it, and consider the full context, he is utterly wicked.
Then it sure is rather ODD that GOD himself also rebukes JOB for the same thing ELIHU did .
Its his other friends that had accused him . Not elihu .
God speaks the same meaning to JOB as elihu had also done .
Job was in an error . IF NOT why DID GOD HIMSELF also rebuke job for the same thing elihu had done .
JOB then seen his error and repented . his firends however could not see theirs and had not repented
As Its clearly made known when THEY too are told to GO to job and he will perform sacfrices for them too .
We need to really just love and read the bible for ourselves rather than drawing quick and short conclusions .
IF one reads this they can surely see this . Action . GOD rebuked JOB for the same thing ELIHU had also rebuked him about .
reaction , JOB REPENTS . come now its real simple .
 
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