That is a contradiction.
You say Grace is unconditional and isn't.
"For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them." Eph. 2:8-10
Grace is unmerited favor. So we don't deserve or earn it.
Faith is also a gift, not earned, not by works. That is also unconditional.
We are created for good works which God prepared.
"For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9 To another faith by the same Spirit; ..." 1 Cor. 12:8, 9
Examine Heb.11:1 How could we generate hope for the future and be certain about things unseen unless faith was a gift? We can be positive and encourage others to give them a boost. But what makes us so certain? God is faithful and we are in Christ. We have been given that hope and conviction, we did not create it. But it does grow by consuming His Word. It is super-natural, the change in us is super-natural/spiritual. We dont create spiritual attributes of God - they are His. He is the source.
Some are given great faith and for those, He has prepared great things to do. Most of us have just enough faith to get by. Like any other gifts, they are given for a purpose.
Love seems to be conditional, otherwise He would love everyone and everyone would be saved.
"...Yet I have loved Jacob; 3 but I have hated Esau, and I have made his mountains a desolation and given his inheritance to the jackals of the wilderness.” Malachi 1:2-3
Obviously, at the end of time when He judges thise and destroys them, that would not be considered an act love. Bit maybe it is an act of live towards the rest of us. When there is sin, justice is required and so His justice reflect a on His righteousness which in turn is part of His love.
That is a contradiction. You say Grace is unconditional and isn't.
Well, obviously I didn't say that, and neither can it be inferred
honestly from 'grace is unconditional, but the salvation by grace is not'.
Faith is also a gift, not earned, not by works. That is also unconditional.
The gift of faith is unconditionally
offered, but is only received on the condition that it be recieved. A gift offered is unhad, except it first be received.
Likewise, there is a condition for being given the faith: we must hear the report of faith.
However, the parable of the sower does show that upon hearing, the seed is sown unconditionally. But:
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
This clearly means that even them that hear and faith is sown
unconditionally, they must keep that faith from being
immediately taken away by the devil, else they don't believe what was sown and are not saved:
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ. (Gal 2)
So, not all that hear and are sown, believe and are saved: planting by hearing is unconditional, but salvation thereby is conditioned on
believing the faith that is sown. And so all that here do not believe and obey the Gospel:
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world...But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? (Rom 10)
Therefore, the gift of faith is sown unconditionally upon hearing, but the condition of believing the faith is
necessary to be saved thereby. Or as I said above: the gift can be given unconditionally, but it must be received by them that are given it and believed upon to be saved.
Grace is unconditional, and planting of faith is conditioned on hearing, and salvation is conditioned on believing the report unto obedience of the Gospel of the faith of Jesus. (Rom 1:5)
Many are therefore freely called by grace to hear the report of the faith, but only few are
chosen for salvation: them that believe and obey unto the end:
Thou wentest forth for the salvation of thy people, even for salvation with thine anointed... (Habakkuk 3)
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13)
I suppose this would also be a good answer to them that wrongly believe in a predestined choosing by God
by name, which would be a blatant respect of persons by God, rather than the predestined
plan of God to choose for His salvation by faith them that do believe and obey.