What sort of monster would create such a thing? The most sadist tyrant imaginable.
How does it work and what is the purpose?
There is no purpose other than eternal torment on the grandest scale.
We have all experienced a burn at some point in our lives.
Maybe we touched the stove. We immediately removed our hand,
And learned an important lesson. NEVER touch the stove.
We are also familiar with the burn ward at the hospital.
Severe burn victims are treated there. Recovery is horrible.
Requiring skin grafts and a slow and painful healing process.
Yet no human has fallen into a volcano (lake of fire) and survived.
Is this what God has planned for those who refuse the free gift of eternal life?
Seems pretty harsh. Receive the free gift of eternal life, or if you prefer
you will be incinerated. That is one VERY expensive FREE GIFT.
Imagine being thrown into a volcano. What a horrible thing. But wait...
That's not the end. God has created this lake of fire so that you cannot die.
You will endure this torture with no hope of escape.
Your flesh will be burned away only to be replaced with fresh flesh to be burned again and again.
Hard to imagine a more sadistic or cruel punishment for a temporal crime. Justice? Nope.
Couldn't this have been avoided with a simple discussion?
Ten seconds in hell would be enough for anyone to get the message.
Evil is a force that originated by itself like certain monstrous diseases in the most wholesome body. Lucifer was an angel, the most beautiful of all the angels, a perfect spirit, inferior only to God, and yet in his bright essence a vapour of pride arose and he did not scatter it. On the contrary, he condensed it by brooding over it. And Evil was born of this incubation. It existed before man. God had hurled him out of Paradise, the cursed incubator of Evil, who had desecrated Paradise. But he is the eternal incubator of Evil and as he can no longer soil Paradise, he has soiled the earth.
Jesus is the Compendium of the love of the Three. Jesus is the Compendium of what the Most Holy Trinity and Unity of God is. He is the Perfection of the Three summarized in One alone. He is infinite, multiform Perfection summarized in Jesus. An abyss of Perfection before whom the heavenly forces and the blessed multitudes of Paradise prostrate themselves in adoration. An abyss of Love that could and can be comprehended and accepted only by those who possess love.
Consequently, we can here explain how the archangel who was a benign, holy spirit—but not holy to the point of
entirely love—was able to become the Spirit of Evil. It is the measurement of love, which one possesses in oneself, that provides the measure of one's perfection and refractoriness to all corruption. When love is complete, nothing more can come in to corrupt. The molecule which does not love is an easy breach for the infiltration of the first elements which are not love. And they force, distend, invade, and submerge the good elements, to the point of killing them. Lucifer had an incomplete measure of love. Self-satisfaction occupied a space in him, a space in which there could be no love. And, it was the breach through which his ruinous depravation came in. Because of it, he could not comprehend and accept Christ-Love, the Compendium of the infinite, single, Triune Love. And the fact that nowadays the heresy denying the Divine Humanity of the Second Person and making Him a simple man Who is good and wise is vaster may be readily explained with this key: lack of love in the human heart, incapacity for love, poverty in the possession of love.
If you re-read, meditate, and concentrate on the phrase "Lucifer, not holy to the point of being entirely love," you may be unable to grasp how a spirit like the spirit that is an angel could have committed faults. You may want an explanation as to how spiritual beings—created by the perfect will of God, in a creation lacking the element of "Evil," which had still not taken shape—contemplating Eternal Perfection, and that alone, had been able to sin. How could this be so?
Angels are superior to men. I say "men" to refer to all the beings designated in this way, composed of matter and spirit. Angels are, then, superior, entirely spirit. But remember that when Grace lives in man and the Blood of the Mystical Body, whose Head is Christ, circulates, while the seven Sacraments confirm him from birth to death, in every state and every stage of life, they then see the Lord in us, "living temples of the Lord," and worship Him in us, and we are then superior to them—we are "other Christs"—and have what is called the "Bread of angels"; but Bread is for men alone. A mystical, insatiable hunger for the Eucharist which is in us and makes them cling to us, when we feed on It, to perceive the divine fragrance of this perfect Food!
But, to go back to the initial point, I tell you that in the angels, different from us in nature and perfection, there is free will, as in us. God has created nothing as a slave. At the origin there was only Order in the creation. But Order does not exclude freedom.
Rather, in Order there is perfect freedom. Nor is there in Order fear—as a constraint—of an invasion, an intrusion, or the anarchy of other wills which may produce secret pacts and ruins penetrating into the orbit and trajectory of other beings or created things. The Whole Universe was like that before Lucifer abused his freedom and by
his own will introduced the disorder of passions into himself to create disorder in the Universe. If he had been entirely love, he would have no room in himself for anything that was not love. He instead had room for pride, which might be termed "the disorder of the intellect."
Could God have impeded this event? He could have. But why violate the free will of the very handsome, intelligent archangel? Wouldn't He, the Most Just, then have introduced disorder into His orderly Thought by no longer willing what He had previously willed—that is, the archangel's freedom? God did not oppress the disturbed spirit by violently making it impossible for him to sin. His not sinning would then have lacked any merit. For us, too, it was necessary "to be able to will the Good" in order to go on deserving to enjoy the vision of God, infinite Blessedness!
God, since He had wanted the sublime archangel to be at His side in the first operations of creation and wanted him to be aware of the future of the creation of love, so He wanted him to be aware of the adorable and painful necessity which his sin would impose upon God: the Incarnation and Death of a God to counterbalance the ruin of Sin which would be created if Lucifer did not overcome pride in himself. Love could only speak this language. The first annihilation of God is in this act of wanting to induce the proud one
gently—almost begging him, with the vision of what his pride would impose upon God—not to sin so as to lead others to sin.
It was an act of love. Lucifer, already turned into a devil, took it to be fear, weakness, and offense, a declaration of war; and he waged war against the Perfect One by saying, "You are? I, too, am. You made what you made through me. There is no God. And if there is a God, I am. I worship myself. I hate you. I refuse to recognize one who is unable to overcome me as my Lord. You should not have created me so perfect if you did not want rivals. Now I am and I am against you. Defeat me, if you can. But I do not fear You. I, too, will create, and because of me Your Creation will tremble, for I will shake it like a bit of cloud seized by the winds because I hate You and want to destroy what is Yours to create what will be mine over the ruins. I do not know or recognize any other power except myself."
Truly, in the Creation, in the whole Creation, down to the very depths, there was then a horrendous convulsion out of dread at the sacrilegious words. A convulsion the likes of which will not be seen at the end of Creation. And from it there arose Hell, the realm of Hatred.
Do you understand how Evil arose? From free will—respected as such by God—of one who was not "entirely love." And believe that upon every sin committed since then there stands this judgement: "Here love does not exist entirely." Complete love forbids sinning. And without effort. Whoever loves does not labor to reach justice! Love takes him high above all mire and danger and purifies him minute by minute of the barely perceptible imperfections which are still present in the final degree of consummate holiness, in that state wherein the spirit is so advanced that it is truly a king, already united by spiritual marriage to its Lord; God gives and reveals Himself to such a point to His blessed son, who enjoys only a single degree less than what the life of the blessed in Heaven is.