[Continuing...]
Romans 6:3...
"Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death."
This is a baptism that is only for the elect.
Again, Paul said "
all we who were baptized into Christ Jesus were baptized into his death" (WEB). Christ's death was a sacrifical death. Christian's, once baptised, have the merit of Jesus' sacrifice applied to them, so that their sins are forgiven and they are reckoned to have eternal life. None live eternally from that point though, because they are under a covenant to sacrifice their lives also, as Jesus sacrificed his - they are immersed into Jesus' death. As God said, in Psalms 50:5 (WEB):
(5) “Gather my saints together to me, those who have made a covenant with me by sacrifice.”
There were two sacrifices in the Old Testament types, made on the Day of Atonement - a bull, representing the sacrifice of Jesus, and a goat, representing the sacrifice of the body members of Christ (Christians). On that day the High Priest would provide a young bullock as a sin offering, and the people of Israel would provide two young goats for a sin offering. The High Priest would sacrifice the bullock for himself and for his household. The death of the bullock typified the death of Jesus, who offered up himself as a sin offering. Jesus was both the anointed High Priest of God and the sacrifice. In the type the High Priest applies the merit of his sacrifice (by sprinkling the blood of the bullock on the mercy seat) for himself and his household as atonement for sins, where he himself represented Jesus and his household (the tribe of Levi - priests and servants of the priests) represented the Church (priests) and the Great Multitude of believers who come out of the Great Tribulation (servants of the priests). The name Levi means “joined to” (Genesis 29:34), just as the Church will be joined to Jesus as his bride.
In the antitype the merit of Jesus’ sacrifice, his own blood, is applied to the believers in Jesus, who will become the antitypical Royal Priesthood (the Church) and servants of the “household of faith”. Note that the whole merit of Jesus’ sacrifice is applied to the believers in Christ only – it is not applied to the rest of the world. Jesus’ sacrifice was a ransom for all, but it has not yet been applied to all - “Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:6).
After the priest sacrificed the bullock he then sacrificed one of the goats in the same way – the bullock and the goat were treated alike, with the blood of the goat also being sprinkled on the mercy seat. Note that these are two distinct sin-offering sacrifices – the bullock, supplied by the priest, and the goat, supplied by the people. In the antitype during this Gospel Age there are also two sin-offerings – Jesus and his Church, his Body. The bullock was sacrificed as a sin offering for the priest and his household, whereas the goat was sacrificed as a sin offering for the people. The bullock represented Jesus’ sacrifice of his own life, whereas the goat represents the sacrifice of the Church – the sacrifice of our lives. The merit of Jesus’ sacrifice has been applied to the Church (the antitypical Royal Priesthood and household of faith), and the Church must now follow Jesus’ example and sacrifice their lives also. This is the Covenant of Sacrifice that we make when we become baptised into Jesus’ death. We have had Jesus’ sacrificial merit applied to us, so that our sins are atoned for and we are justified and entitled to eternal life as perfect humans. However, we only receive this justification on condition that we covenant to sacrifice that right to life, just as our Lord Jesus sacrificed his right to eternal life as a human. In the type the sacrifice of the goat was for the people (the Israelites), and in the antitype the sacrifice of the Church’s right to human life is a sacrifice for the people - the rest of humankind.
The whole merit of Jesus’ sacrifice was applied to the Church, so the Church must sacrifice their lives in order that the merit may be returned and applied to the rest of mankind. This is an ongoing process during the Gospel Age. At the end of the Gospel Age all of the merit of Jesus’ sacrifice will have been returned so that it can then be applied to the rest of mankind. The merit of Jesus’ sacrifice is appropriated to the Church, the elect, in order that we can have the privilege of joining our Lord Jesus as his “members”, to “become the sons of God” (John 1:12) and so that we will be entitled to be sharers in Jesus’ inheritance. As sharers of his sacrifice we enable his merit to be passed on to natural Israel and the world through the New Covenant.
Hence Paul wrote of the faithful Old Testament Israelites, “And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect” (Hebrews 11:39-40). He is saying that the faithful Old Testament Israelites would receive a “better resurrection” (verse 35) as a result of their faithfulness, that is they would be resurrected as perfect human beings immediately, rather than being raised still imperfect and then having to be restored to perfection during Christ’s Millennial Kingdom. However, they, and the rest of mankind, will have to wait until all of the Church has completed their sacrifice before Jesus’ sacrificial merit can be applied to them and they can be resurrected.
The apostle Paul, when speaking of the animal sacrifices and the New Covenant, said, “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these” (Hebrews 9:23). These “better sacrifices” are the sacrifice of Jesus, the Christ Head, and the members of his Church, the Christ Body. The bullock and goat were the only animal sacrifices that were burnt outside of the camp (symbolising rejection by the world), hence Paul said, “Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach” (Hebrews 13:12-13).
Note that two goats were supplied by the people, and one of them was chosen for sacrifice by casting lots. This indicated that God does not arbitrarily choose which consecrated saints are to become members of the body of Christ – it is up to us to make our calling and election sure. The Lord’s goat lays down its life sacrificially, willingly, while the other goat becomes the scapegoat and is not sacrificed but it is sent into the wilderness to die unwillingly. The scapegoat is a type of the consecrated Christians who fail to fulfil the conditions of their sacrifice. These Christians fail to fully, willingly, sacrifice their earthy rights and their own will, and still seek the honour and favour of the world. They have their flesh destroyed under divine providence, that the spirit may be saved. They have been begotten of the Holy Spirit and cannot reassume their earthly rights and restitution blessings, so they cannot be resurrected as human beings, nor can they be resurrected with the immortal divine nature. They will be resurrected as mortal spirit beings, similar to the angels, and will serve God in his temple, though they will not be members of that symbolic temple which is the Christ.
“The cup of blessing which we bless, is it not the communion [
partnership or participation] of the blood of Christ?” (1 Corinthians 10:16).
This is quite a complicated subject!
