Taken
Well-Known Member
As with the study of any ancient writings, credible historians are able to distinguish between the historical events recorded in those writings, and the religious views and opinions expressed about those events. The Astronomical Diaries of the Babylonians, for example, is a primary source for the history of this Hellenized period, even though that information was recorded by Babylonian astrologers who were recording astronomical observations and "divining" their significance for and application to the historical events they recorded. Most historians are intelligent enough to distinguish between the historical events they recorded on the one hand, and the mystical interpretations the Chaldeans gave those events on the other hand.
The same holds true for the Rabbinic literature. Like the Chaldeans, they record historical events, such as when and how the Passover lambs were slain. We can disagree with "why" they think the Temple was destroyed, and we can absolutely dismiss "who" they blamed for its destruction, but that doesn't mean the legal commentary on when and how the Passover lambs were slain is therefore inadmissible. I mean you can, but if that is your standard, then every ancient record in the world would have to be tossed and there would be no history beyond what is revealed in the Bible.
The same thing with the writings of Josephus. Archaeologists study his works, particularly the "Wars," for the priceless information they contain about the locations of structures and walls and streets in New Testament Jerusalem. The fact that Josephus places the blame for the destruction of the city on the heads of the Zealots doesn't change the value of the archaeological information.
Besides, the Talmuds and the Mishnah, where most of the historical information comes from, contain generations of legal opinion and commentary on the Old Testament Law, the "oral traditions" that existed even at the time of Jesus and are mentioned by him. And further, these legal opinions and decisions can be checked against the Old Testament for their accuracy, and very often they cite the Torah to defend their views on the proper observance of the commandments.
But as I said earlier, if you are going to toss out these early Christian and Jewish writings, then you are left with the Scriptures alone, which are sufficient for everything one needs to know about doctrine and understanding in the things of God and to live a godly Christian life. But for those who wish to learn more about the world in which the Scriptures took place, the "background" of the New Testament, and especially to construct an historical chronology of the life of Christ, and particularly for those who wish to understand the early years of the Christian faith and the development of doctrine and practice, things that are not contained in the canon of Scripture, these early writings are the only sources.
In Christ,
Pilgrimer
Agree, men of different eras and local used their own wonderings and talents to record timelines they observed.
And noting…the first to be called ‘Christians’ were Jews who believed Jesus is the Christ, and Followed Him and His Teachings….
And by Scriptural indication, it was NON-believers who coined the Term “Christian”, in applying that term to men “WHO did Believe and Followed Jesus’ teachings”.
Today, ANYONE believing and following Jesus’ teaching can be called, can call themselves … A Christian … which can be confusing…
* BECAUSE a follower, a believer, CAN STOP following, CAN STOP believing…
* And a “CONVERTED” (aka born again) man, can be called, can call hisself a Christian…
And NeVeR STOP believing…
That may be confusing to “some” Christians…But it is definitely confusing to those of the Jewish or Islam faith.