Is the 1260 day period mentioned in Revelation 11 the same as the 1260 day period mentioned in Revelation 12?
Yes. Let me elaborate. :)
In Revelation 12:1-6, a woman appears arrayed in cosmic light. The imagery calls to mind Joseph’s dream (
Gen. 37:9-10) and the picture of Jerusalem bringing forth the Messiah and His remnant (
Mic. 5:3;
Isa. 54:1-4;
66:7-13). The Old Testament saints collectively are in view. Mary the mother of Jesus is included in this group, but only as an outstanding member of the whole. The later history shows that the New Testament saints also are included (12:13-17). The light-bearing character of the woman foreshadows the glory of the new Jerusalem (21:11, 22-27). She has her citizenship in heaven (
Phil. 3:20), and receives the splendor and importance of heaven. In her privileges the church now already partakes in the blessings of what is to come. But she is still buffeted by Satan.
Opposing the woman is
an enormous red dragon. Our chief opponent is not any earthly power. We struggle
“against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (
Eph. 6:12), at the head of which is Satan (
Eph. 2:2;
2 Cor. 4:4). The Dragon is identified as Satan, the Devil, in 12:9. The image of a dragon shows that Satan has enormous power and hideous enmity to God. Satan has constantly opposed the plans of God, and has been repeatedly defeated in the great acts of God’s saving power (
Gen. 3:1,
15;
Ps. 74:13-14;
Isa. 27:1;
51:9-10;
Ezek. 29:3;
Luke 10:18;
11:14-23;
John 12:31;
Col. 2:15). Now he rises against the Messiah (12:4-5) and his servants (12:17), but will suffer final destruction (20:10). The Ancient Near East has certain myths about a sea monster or water god producing chaos. Polytheistic myths dimly sensed the threat of Satanic chaos, but in their confused groping they never penetrated to the reality.
The Dragon has seven heads, increasing his hideousness. In the symbolism of Daniel and Revelation, multiple heads often symbolize multiple manifestations of a single kingdom. In the same way, Satan manifests his power through multiple channels and in multiple institutions and events. Seven, the number of completeness, suggests that the Dragon has extensive power and many manifestations. He aspires blasphemously to imitate the completeness of God.
The Dragon’s tail
(sweeps) a third of the stars out of the sky. The Dragon attacks God’s order and rule, symbolized by the order of the stars. He assaults heaven itself, symbolized by the effect on heavenly bodies. This verse has given rise to speculation that a third of the angels fell and became demons at the time that Satan rebelled against God. But the Bible gives few details about the fall of Satan and his angels. The immediate focus of verse 4 is not on Satan’s original act of rebellion but on his attack on the male child. In the background lies
Daniel 8:10, which predicts the attack of Antiochus Epiphanes on the Jewish people and their temple. Against this background, the stars may symbolize the angelic representatives of the church in its heavenly character (note the stars in
Rev. 12:1; Michael and his angels in 12:7).
The woman
(gives) birth to a son, in fulfillment of
Micah 5:3. Christ is born, and His triumphant rule over the nations is certain to be established.
Satan attempts to destroy the child as soon as it is born, as Herod did in
Matthew 2:1-18. Herod’s action is the beginning of a series of satanically engineered attempts to deflect the accomplishment of God’s salvation. Satan tempts Christ in the wilderness (
Matt. 4:1-11;
Luke 4:1-13) and is active in the background when Christ casts out demons and when He confronts opposition from Jewish leaders.
Revelation encapsulates all this opposition in the single picture of Satan seeking to devour the child. Passing over Jesus’ earthly life, it arrives immediately at the ascension and enthronement of the Messiah:
her child was snatched up to God and to his throne. The Messiah himself is beyond the reach of Satanic attack. So, subsequent to the ascension, Satan turns his attention to the
woman, the followers of the Messiah.
God looks after the woman (again, the followers of the Messiah) for 1260 days, the same period of 42 months or three and a half years mentioned in 11:2-3; 12:14; 13:5.
To be continued...