J
Johann
Guest
And that is exactly what I am doing, to the glory of the Father through/dia Christ Jesus, sealed with the Holy Spirit.You only need the many scriptures that show Jesus is God.
J.
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And that is exactly what I am doing, to the glory of the Father through/dia Christ Jesus, sealed with the Holy Spirit.You only need the many scriptures that show Jesus is God.
How about a good study bible? There are large print from what I have seen SBG.You don’t have to google it. You can go pick up your exhaustive concordance and do it that way. Not as fast of a way and much more page flipping, but you can look it up that way too. It’s also easier for old eyes like mine, since the print in my concordance is so small.
How about a good study bible? There are large print from what I have seen SBG.
J.
Yup, good ol' tombs, but even I strain to see the small letters in my bible so I can sympathize with you.Edit: oh I see you’re talking about a large print Bible. I have a few of those. I was talking about the giant tome called Strongs Exhaustive Concordance.
Yup, good ol' tombs, but even I strain to see the small letters in my bible so I can sympathize with you.
Yesterday I was blessed with a Children's Ministry Resource Bible but the print size is getting smaller and smaller for folks like us.
J.
No problem with that since I use it sometimes for God's glory.So I say, while the internet is there, I will thankfully use it to good purpose!
How about a good study bible? There are large print from what I have seen SBG.
J.
I know what you mean, just pulling your leg.It’s still a Bible study whether you look up a list of the verses in a physical concordance or online. You then open your Bible to read them in the passages and focus on all verses about the Holy Spirit.
Another good Concordance is the Englishman's Concordance.I know what you mean, just pulling your leg.
J.
Just don't get sucked inWhen I was in Mexico years ago, a man told me a folk story of the Mayans in which, in the future, a giant spider web would cover all the earth. I think my eyes must have gotten big as saucers! A giant web DOES cover all the earth now. A worldwide web…
Correct, So "Jesus' OWN Words" Are NOT part ofIf you can't even believe Jesus' own words then you have no anchor for truth.
No. 2
Where in Luke 1:35 are we told Messiah is a GodMan? or that he will be made fully man and fully God? Again, your faith is in the cunning logic of philosophers. In nature what does the Scripture say about the Christ?
Answer: Made in the seed of David after the flesh and experienced all its propensities to sin but resisted unto death. Read Hebrews 2; Romans 8 etc.
All things - The universe. The expression cannot be limited to any part of the universe. It appropriately expresses everything which exists - all the vast masses of material worlds, and all the animals and things, great or small, that compose those worlds. See Rev_4:11; Heb_1:2; Col_1:16.The godman as you put it in Matthew 19.17 says only God is good. So Jesus doesn't say that he was good.
Even tertillion states that Jesus is/was subordinate to God. Johann why are you making God in your image.
Why can't Jesus sit in honor with his father. Jesus is our savior. And no one was beside him. But again he states that he has a maker. Isa 45. 11.
Why do you accept man word above my Lords.
Not me limiting God, many here do.Here we go again johann. all KJV john 1.1 has 3 parts with Jesus being the Word.
In the beginning was the Word --- rev 3.14 last phrase "the beginning of the creation of God" so I agree with John 1.1
Part 2 and the Word was with God
Yes I agree. Jesus was with God.
Part 3 and the Word was God.
Yes as the heir Jesus obtained that at the Resurrection. Matt 28.18 , John 20.28 and many more
So I don't have a problem with saying Jesus is God. And I don't have a problem with God saying that about me. John 10.33-36.
And I do believe in the trinity doctrine of John 14.20.
Again. Let's please stop limiting God.
Christian. Think bigger. Go out and move your mountain today
The godman as you put it in Matthew 19.17 says only God is good. So Jesus doesn't say that he was good.
Even tertillion states that Jesus is/was subordinate to God. Johann why are you making God in your image.
Why can't Jesus sit in honor with his father. Jesus is our savior. And no one was beside him. But again he states that he has a maker. Isa 45. 11.
Why do you accept man word above my Lords.
All things - The universe. The expression cannot be limited to any part of the universe. It appropriately expresses everything which exists - all the vast masses of material worlds, and all the animals and things, great or small, that compose those worlds. See Rev_4:11; Heb_1:2; Col_1:16.
Rev 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Were made - The original word is from the verb “to be,” and signifies “were” by him; but it expresses the idea of creation here. It does not alter the sense whether it is said “‘were’ by him,” or “were ‘created’ by him.” The word is often used in the sense of “creating,” or forming from nothing. See Jas_3:9; and Gen_2:4; Isa_48:7; in the Septuagint.
By him - In this place it is affirmed that “creation” was effected by “the Word,” or the Son of God.
In Gen_1:1, it is said that the Being who created the heavens and the earth was God. In Psa_102:25-28, this work is ascribed to Yahweh.
The “Word,” or the Son of God, is therefore appropriately called “God.” The work of “creation” is uniformly ascribed in the Scriptures to the Second Person of the Trinity. See Col_1:16; Heb_1:2, Heb_1:10.
Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Col 1:17 And he is before all things, and by him all things consist.
By this is meant, evidently, that he was the agent, or the efficient cause, by which the universe was made. There is no higher proof of omnipotence than the work of creation; and, hence, God often appeals to that work to prove that he is the true God, in opposition to idols.
See Isa_40:18-28; Jer_10:3-16; Psa_24:2; Psa_39:11; Pro_3:19. It is absurd to say that God can invest a creature (Jesus) with omnipotence. If He can make a creature omnipotent, He can make him omniscient, and can in the same way make him omnipresent, and infinitely wise and good; that is, He can invest a creature with all His own attributes, or make another being like Himself, or, which is the same thing, there could be two Gods, or as many Gods as He should choose to make.
But this is absurd! The Being, therefore, that “created” all things must be divine; and, since this work is ascribed to Jesus Christ, and as it is uniformly in the Scriptures declared to be the work of God, Jesus Christ is therefore equal with the Father.
Without him - Without his agency; his notice; the exertion of his power. Compare Mat_10:29. This is a strong way of speaking, designed to confirm, beyond the possibility of doubt, what he had just said. He says, therefore, in general, that all things were made by Christ. In this part of the verse he shuts out all doubt, and affirms that there was “no exception;” that there was not a single thing, however minute or unimportant, which was not made by him. In this way, he confirms what he said in the first verse. Christ was not merely called God, but he did the works of God, and therefore the name is used in its proper sense as implying supreme divinity. To this same test Jesus himself appealed as proving that he was divine. Joh_10:37, “if I do not the works of my Father, believe me not.” Joh_5:17, “my Father worketh hitherto, and I work.”
Barnes notes.
J.
Not groping in the dark. I concur with you on Heb 5.9.I see you are groping in the dark Johann trying to make sense of what He has achieved in the Son. Hebrews 5:9 shows the process of making the Son perfect was through suffering. You cannot relate these matters to God, because He is always perfect Matthew 5:48.