bbyrd009
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Adam was trying to hide and then we see two other men called by God, Elijah and Jonah, running away from something [God or man or both?]. God found all of them. They were all three doing the wrong thing but God looked and found each one. Were all three sinning? [That is another question, isn't it?] How deep was the pit that each of the three dug for himself?Where are you?
i heard Your Voice in the garden, and i was afraid bc i was naked, so i hid
Who told you that you were naked?
plus i hear an implication that one sinning might somehow be hiding from God...ya, lking it less by the sec bro sorry. looks like God had to look for adam but He found him quick enough maybe?
my guess would be yes to both
although actually "in the depths of" might not characterize everyone so well maybe
hmm, an interesting other way to put maybe that is that even the son doesnt know for a reason, ha
The Two Babylons
or The Papal Worship Proved to be the Worship of Nimrod and His Wife
By the Late Rev. Alexander Hislop
First published as a pamphlet in 1853--greatly expanded in 1858
This is what I started reading a few days ago. @bbyrd009 have you read this? It's interesting, some will find it disagreeable, but Cain's history was not recorded. If, he is son of the evil one, they are still here.
I was looking up Sargon the Magnificent.
If anyone has read this... how to reconcile yourself?
I found an answer I liked to this question,ha, tbh i'm not sure an answer is even called for, so much as a reflection?
ha, and there it is!
lol
but while you have already let the cat out there i guess, the accepted Christian pov @ Jesus is pretty obviously in conflict with the Question, and the accepted explanation "bc God cannot look upon sin, God had to turn His Head" is inadequate at best? I would even say obv in denial, antiScriptural even. Even no support whatsoever, not a single Witness, might be pushing it there tho dunno
Hi, @Acolyte I think reading a book like Hislop's can be usefully complemented by reading other things as well. For example, the Epistle to the Hebrews traces a lot of themes and symbolism from the Old Testament positively, and in the end I think it's these rather than all the sometimes lurid permutations of error that our hearts and minds can safely and practically rest upon. :)I found an answer I liked to this question,
I'm trying to find the link. Anyway, the theory is it was wrongly scribed in the original Psalm and the NT followed suit.
It states the hebrew word for tarry, very close to forsaken spelling wise. Hope I find it.
He will never leave or forsake you. So it's something I've dug and dug to find. But I can accept why dost thou tarry over why hast thou forsaken me. imo
I don't know which edition of Hislop you have, but Hislop provided a lot of footnotes to writings which most people would not be able to access. And because he had hit a nerve, the RCC made serious efforts to try and debunk him.Hislop's work wasn't a waste, it's just that he wasn't big on substantiating many of his claims.
The Two Babylons by Alexander Hislop is a work of fiction - and complete nonsense to ANY educated person. NONE of his "history" adds up and some of his characters actually lived hundreds of years apart.The Two Babylons
or The Papal Worship Proved to be the Worship of Nimrod and His Wife
By the Late Rev. Alexander Hislop
First published as a pamphlet in 1853--greatly expanded in 1858
This is what I started reading a few days ago. @bbyrd009 have you read this? It's interesting, some will find it disagreeable, but Cain's history was not recorded. If, he is son of the evil one, they are still here.
I was looking up Sargon the Magnificent.
If anyone has read this... how to reconcile yourself?
Ralph Woodrow followed Alexander Hislop in his book (and I own both books). There is no doubt that the RCC probably put a lot of pressure on him to reverse his position. So he started back-tracking.One avid student of Hislop's book is a man named Ralph Woodrow... In fact
And what YOU should be doing is some actual homework like your fellow Protestant and former anti-Catholic Ralph Woodrow did.Ralph Woodrow followed Alexander Hislop in his book (and I own both books). There is no doubt that the RCC probably put a lot of pressure on him to reverse his position. So he started back-tracking.
And you can call Hislop's work any thing you want (using the term *manure* as though that changes the truth) but Hislop is not alone in his conclusions about the Babylonian nature of Roman Catholicism.
What you should be doing is THANKING those who expose the False Christianity of Rome and walking away from it.
Perhaps the answer is in Romans 8.32:Hope this helps someone. I know this passage has made alot of people say, if our Father can forsake his own Son, where does that really leave me. Along with many other questions. Sorry, derailed my own thread. Oops.
hmmm interesting, however, if Jesus took the sinners stead and it was sin that was being dealt with, then was not a separation justified?@bbyrd009 I can't find the link for tarry, but I did find this:
Yeshua never said, "Why have you forsaken me?" He said, "Why have you spared me?" These words are straight from the Aramaic English New Testament (AENT) which is a translation of the oldest NT ever discovered, the Khabouris Codex which was written in all Aramaic - no Greek in sight! Here's the scripture along with its footnote from the AENT:
Matthew 27: 46. And about the ninth hour, Y’shua cried out with a loud voice and said, My El! My El! [Lemana shabakthani] Why have you spared me?
Footnote for the above: Y’shua was not necessarily quoting Psalm 22, although the imagery of the Psalm is certainly intended by Matthew. Greek is transliterated Eli, Eli lama sabacthani, but Peshitta and Psalm 22 read: Eli, Eli lama azbatani. Many Bibles read "forsaken" from which came a false teaching that the Father left Y’shua destitute (Marcionite thinking). Isaiah 53:4 indicates that "we" reckoned him smitten of Elohim, but it is not YHWH who tortured His own son, but men motivated by religious tradition. Psalm 22 references those who scorned Y’shua for his Faith in YHWH and called him a worm (detested), but Father YHWH does not forsake the righteous, nor does He at any time "forsake" His own Son – see Psalm 9:9, 10; 37:25; 71:11; Isaiah 49:14-16.
Y'shua says "Eli" (my El). He is in great physical pain after being brutally tortured; those around him were confused about whether he was saying "Eli-yah" or "Eliyahu". If Hebrew eyewitnesses were not sure of what he was saying, it shouldn’t be a surprise that Greek transliteration was also wrong, putting "lama sabacthani" rather than "lemana shabakthani". Perhaps the reason Y’shua says "why are you sparing me" is because he has proven his commitment by laying down his life and has already endured about six hours of the execution! So, it’s not a matter of being "forsaken" but that he literally means, "Father, I'm ready, why can’t we finish this?" In a matter of moments from saying this, he dies, which fully supports this interpretation.
Hope this helps someone. I know this passage has made alot of people say, if our Father can forsake his own Son, where does that really leave me. Along with many other questions. Sorry, derailed my own thread. Oops.
I don't know which edition of Hislop you have, but Hislop provided a lot of footnotes to writings which most people would not be able to access.
As to substantiating, if one is unable to see the connections, nothing will be substantiated if one is trying to be *scientific*.
hmmm interesting, however, if Jesus took the sinners stead and it was sin that was being dealt with, then was not a separation justified?
ha ya sinning idk but i guess we can see they all had some knowledge was gettin in the way i guess huh? I forget Elijah's but Jonah's is pretty clearAdam was trying to hide and then we see two other men called by God, Elijah and Jonah, running away from something [God or man or both?]. God found all of them. They were all three doing the wrong thing but God looked and found each one. Were all three sinning? [That is another question, isn't it?] How deep was the pit that each of the three dug for himself?
oh, imo "why have You forsaken Me?" works fine there, although i do like the "tarry" angle too, yeh. So interesting, but still doesnt really answer why Jesus would even be saying that, if we question whether God cannot in fact look upon sin? Which is hooey, at least imo. So iow another expalantion must be contemplated for why Jesus would say that right thenAnyway, the theory is it was wrongly scribed in the original Psalm and the NT followed suit.
ha you know the prophets are not as like universally respected by the Bible as we respect them, which i think we do bc we have a few examples of "good" ones? Plenty of places read like "dont let your prophets be filling you full of crap like they usually do" lol. We turn Job into a story about a guy who was doing nothing wrong, rightEverytime I get in the prophets I get umm.. turmoil inside