Spiritual Israelite
Well-Known Member
Why don't you tell me exactly how that scripture should be interpreted then? I certainly would never just take your word for it. Break 2 Peter 3:3-13 for me and tell me how you can reconcile what is written there with your view.I am not denying what Peter said. I am denying your wrong interpretation of that 2 Peter 3:10 Scripture.
Acts 1 certainly says no such thing. Him coming back in like manner as He left has nothing to do with Him coming back to the location from which He left. This shows how you are willing to manipulate scripture to say what you want it to say.Why do you skirt the Zechariah 14 and Acts 1 Scripture which reveals Christ's future return to the Mount of Olives east of Jerusalem?
I have already explained to you why having a futurist interpretation of Zechariah 14 causes a number of contradictions with other scripture, such as the fact that it contradicts what Jesus said in John 4:19-24 about worshiping God in spirit and in truth rather than having to go to Jerusalem to do so and the fact that it contradicts scriptures like Hebrews 8-10 which do not allow for the possibility of animal sacrifices to be reinstated.
Do you not even care that you blatantly twist Acts 1 to fit your doctrine or that you interpret Zechariah 14 in such a way that contradicts other scripture?
So, despite the fact that the NT sheds light on OT prophecies, you have decided that Peter didn't really know what he was talking about and you understand Zechariah 14 better than he did. How arrogant do you need to be to draw that conclusion?If Peter meant the earth will be completely destroyed, like turned into some asteroid belt, then Christ's feet would not have any place to touch down upon like the Zechariah 14 Scripture says about His future return!
Zech 14:4-5
4 And His feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with Thee.
KJV
No, there is not. You acknowledge yourself that all of the dead will be resurrected at the same time because of what Jesus said in John 5:28-29. It indicates that they are judged right after being resurrected, which is why Daniel 12:2 and John 5:28-29 talk about people either being resurrected unto everlasting life or to damnation, shame and everlasting contempt.There is more than one judgment.
Why did Jesus always refer only to "the day of judgment" if there is more than one judgment? That is not something that Jesus ever taught, that's for sure. He taught that all people will be judged at the same time. That can clearly be seen in John 5:28-29 and Matthew 25:31-46, but also can be seen in the parable of the wheat and tares and also this parable:
Matthew 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Can you see here how Jesus taught that all of the wicked and just will be gathered at the same time and then judged? Why do you try to say there is more than one judgment when Jesus taught that all people will be judged at the same time?
The text does not say what you are saying. You clearly do not accept what our great God and Savior Jesus Christ taught, which is shameful. He said that the goats (unbelievers) will be "cast into everlasting fire prepared for the devil and his angels" at that time, which corresponds with Revelation 20:15. He did not say they will be "put outside the gates of the beloved city" as you are trying to say. I guess, technically, they will be put outside the gates of the beloved city, but that is because they will be cast into the lake of fire.The separation of Christ's sheep from the goats is one judgment that happens on the day of Christ's coming when He sits on His inherited earthly throne from David. This judgment will set apart the two groups, with the goats put outside the gates of the beloved city per Rev.22:14-15 while only those in Christ will be allowed inside the gates of the beloved city and partake of the Tree of Life. That place of separation Jesus called the "outer darkness".
Total nonsense. How does this verse, which is said to happen at His second coming, differ from what is described in Revelation 20:15?And then there is the FINAL GREAT WHITE THRONE JUDGMENT after Christ's future "thousand years" reign with His elect. That final judgment will determine who all goes into the "lake of fire" as the "second death". Only at the "second death" is the abode of hell and the concept of death destroyed. That does NOT happen on the day of Christ's future return, but after His "thousand years" reign of Revelation 20.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
That verse is clearly talking about the same thing as this:
Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.