Your interpretation is one sided and not even taking into account what Jesus said per the following in Revelation.
Revelation 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Two thrones in view here. The reason why we know that is simple.
and am set down with my Father in his throne. Only Jesus and not one other single person or being in the entire universe is worthy of that other than Christ, period, nothing to debate. As if Jesus was saying---To him that overcometh will I grant to sit with me with my Father in his throne---rather than what the text actually says---To him that overcometh will I grant to sit with me in my throne
Clearly, my throne and his throne are not the same throne. Clearly, Jesus is yet to sit in His own throne and the following for one clearly proves it.
Matthew 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
And since you are not a Preterist, even you can't deny verse 31 hasn't been fulfilled yet. And what does that verse plainly say? When the Son of man shall come in his glory--THEN shall he sit upon the throne of his glory. Is one to believe that Jesus only does that for 24 hours or less? And that He doesn't do that upon the earth but does that somewhere else? Like maybe the moon, or maybe mars, regardless that it is the earth He would obviously, thus undeniably, be returning to?
And IMO, once Matthew 25:31 is fulfilled this is the beginning of the reigning with Christ for a thousand years.
BTW, keep in mind per Matthew 25:31 He sits in His throne of glory first before He does anything that follows in that chapter. Which means he has to be on the earth at the time and that it has to be meaning before the great white throne judgment has been fulfilled. Except Amils have no place for Jesus to sit upon the earth when He returns because Amils have the entire planet literally engulfed in flames since Amils sometimes can't discern figurative language when they see it, so they instead treat it as literal. Meaning 2 Peter 3:10 in this case.
I and others have presented multiple Scriptures that refute your rejection of Christ's kingship, His rule, His power and His glory. Your fight is with the Book. You explain away the rest of Scripture with your faulty opinion of Rev 20. 1 Corinthians 15:22-28 forbids Premil. Matthew 28:18, Ephesians 1:20-23, Hebrews 2:6-11, Revelation 3:7, Philippians 2:9-11, Colossians 2:9-10, 14-15, 1 Peter 3:22, 1 Timothy 6:13-16, Revelation 17:14 which you ignore forbids Premil.
Ephesians 1:17-23:
“That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness (
megethos or
magnificence)
of his power to usward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.”
The resurrection is constantly presented in Scripture as the moment Christ secured all power and authority over all creation, including His enemies. It is at the place of majesty that He now reigns in unchallenged power and glory.
Scripture constantly depicts the magnificence, greatness and mighty power of Christ sitting at the right hand of Majesty ruling at the place of sovereign authority upon high. He holds all heaven's power. He is King of kings. He is Lord of lords. Hebrews 1:1-3 confirms:
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty (
megalosune)
on high."
The word
“Majesty” is interpreted from the Greek word
megalosune, meaning
greatness, i.e. (figuratively)
divinity (often God himself). It speaks of
glory, mighty power, magnificence and splendour. The phrase
“being the brightness of his glory” literally reads
“He is the radiance of his glory.”
Christ is no mere impotent King-in-waiting. He is not a want-to-be king. He is no ordinary powerless Prince. We see this in Matthew 28:18, where, after His resurrection, He victoriously declared,
“All power is given unto me in heaven and in earth.”
This is Sovereign kingship! He holds this today upon His Father's throne. Him and the Father are one spiritually in authority. All heaven’s authority was deposited upon Christ through the triumph of Calvary where He triumphantly procured absolute victory over death, hell, sin, Satan and every enemy. Christ thus assumed the heavenly throne in perfect fulfilment of Old Testament prophecy and therefore reigns as Sovereign king until His last enemy is made His footstool.
Peter recognizes this in Acts 2:33, saying,
“Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.”
Again, in Acts 5:30-31, he teaches:
“The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.”
He has been “exalted” to the highest place and enjoys unchallenged authority now and for all eternity. Christ exercises divine kingship at the place of ultimate omnipotence as God and as Messiah. As God, Christ holds all power and authority in heaven and on earth, reigning over all creation. But as man He reigns over all His new creation (true spiritual Israel). His deity was simply veiled in a human body during His earthly ministry.
Hebrews 8:1 also says:
"We have such an high priest, who is set on the right hand of the throne of the Majesty (
megalosune)
in the heavens."
This phrase is synonymous with sitting at
"the right hand of the power of God" (Matthew 26:64, Mark 14:62 and Luke 22:69). The “right hand” is therefore the special place of honour and power. Christ now enjoys full participation in God's glory in His lofty seat. Of course, repeated Scripture shows us that this means He carries all power. In fact, there is nothing that is not under His authority. The majesty that He possesses is real and ongoing. In a biblical sense, being at “the right hand of the Majesty” or “the right hand of the power of God” means to be the one upon whom majesty, power and authority rests and through whom it operates.