Not true! Daniel 9 is long-fulfilled. You cannot even grasp the timing or understand the detail of the prophecy.You have not proven that the rapture could not - possibly, might, - happen before the 7 year 70th week begins.
Daniel 9:24 predicts, “Seventy weeks are determined upon thy people and upon thy holy city, to (1) finish the transgression, and to (2) make an end of sins, and to (3) make reconciliation for iniquity, and to (4) bring in everlasting righteousness, and to (5) seal up the vision and prophecy, and to (6) anoint the most Holy” (Daniel 9:24).
It is these six things alone that are clearly and deliberately predicted (in Daniel 9) to occur within the 70 weeks – thus “seventy weeks are determined upon thy people and upon thy holy city, to…” Therefore, for one to apply this plain Messianic prophecy to anti-Christ (as Pretribbers do) could justifiably warrant the unenviable charge of peddling with full-blown apostasy. After all, applying something to anti-Christ, which evidently relates alone to the Savior, is gross error.
All these predictions were perfectly fulfilled in the person of Christ and in His wonderful earthly ministry. He spent 3 ½ years fulfilling every expectation that the Father demanded, from His arrival on the public scene (and His heavenly vindication from the Father after He was baptised) to His atoning death and His victorious resurrection for the grave. All of these predictions have been met in one man – the man Christ Jesus.
How could anti-Christ or any other mere mortal fulfil all or even one of these awesome Divine demands, such an idea is total blasphemy.
Daniel 9:25-26a says, “Know therefore and understand, that from (1) the going forth of the commandment to (2) restore and to build Jerusalem unto (3) the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself.”
In the previous verse we have the total duration described as 70 weeks or 490 years. In verse 25 these 70 weeks are split into 3 parts, albeit the last week is still not yet specifically described:
7 = 49 yrs
62 = 434 yrs
1 = 7 yrs
Whilst, the last week is still not fully described we will look at the overall outline at this juncture for a blueprint.
(1) The first part (7 weeks) relates to the rebuilding of Jerusalem. The angel said of the first aspect relating to the rebuilding of Jerusalem, in the first seven weeks, “the street shall be built again, and the wall, even in troublous times.”
(2) The second part (62 weeks) takes up to the beginning of Christ’s earthly ministry.
(3) The third part (1 week) commences with the start of Christ’s earthly ministry and sees the crucifixion half way through it (3 ½ yrs). The other 3 ½ yrs saw the Church receive its baptism of fire at Pentecost and enter into the fulfilment of advancing the Gospel – the nations now being open to the Gospel, unlike before.
The question the futurists must answer is, is there any division between the 7 weeks and the 62 weeks?
The answer, of course, is a categorical NO!
Then, what scriptural warrant is there for, in unprecedented manner, decapitating this harmonious cohesive Messianic prophecy, aimlessly and indefinitely projecting the final week 2000 years+ into the unknown to a supposed end-time 7 year period, when it was perfectly fulfilled in the life and time of our Lord’s ministry, especially when there is absolutely NO corroborated in the New Testament for this 70th week gap-theory. As we have already stated, probably, the most distasteful aspect of this corrupt teaching is how they corruptly attribute it to anti-Christ at the end when it explicitly relates to Christ and His atonement 2000 years ago? To be honest, with this form of hermeneutics you could potentially corrupt any Old Testament passage and apply it to whatever time-period or matter one wishes.
The text does not in any way demand a gap; the Futurists unilaterally (without any scriptural warrant and for his own reason) chooses to insert one there in order to support his unsound theology. Those who do or condone such are unquestionably gap-theorists.
The text does demand – “Seventy weeks are determined upon thy people and upon thy holy city, to (1) finish the transgression, and to (2) make an end of sins, and to (3) make reconciliation for iniquity, and to (4) bring in everlasting righteousness, and to (5) seal up the vision and prophecy, and to (6) anoint the most Holy” (Daniel 9:24).
These 6 things elements must therefore be fulfilled (1) in Messiah, and (2) must come mid-way through the final week. The desolation is not within the 70 weeks, it is the visible result of the fulfilment of numbers 1-6 in the midst of the week i.e. the rendering of the temple’s former use obsolete.
What is the greater abomination, rejecting the once all-sufficient sacrifice of Calvary, as the Jews evidently did (and are doing), or abolishing or rejecting any idolatrous animal sacrifices in an imaginary temple? The Pretrib scenario is fanciful anyway as the temple has been (and is being) built – Christ’s body.
The overspreading of abominations” was the rebellious idolatrous continuing of the temple sacrifices by the Jews after they were abolished at Calvary. And despite God allowing them time to repent in the intervening 40-year period (AD 30-AD 70), they stubbornly rebelled. The blasphemous continuing of the old order – the abolished (imperfect) sacrifices – occasioned the destruction of the temple – 40 being a perfect probationary period. When the practising of the temple sacrifices had reached their allotted time-span, God destroyed them and the temple.