Just stop your ignorance, dude. There is nothing I have avoided. You just have listed a bunch of scriptures without understanding that Jesus comes more than once. Get direct. What question do you have?
Who are my teachers.?
You have done nothing more than list a bunch of scriptures. What question do you have. Stop avoiding.
Right.
So what union was your dad a member of? The old training just kicks in.
We will see who has the truth and who his butchering it. We will see who the real literalists are and those who must spiritualize Scripture, twist it and explain it away, in order two letter doctrine fit.
My thesis:
when Jesus comes He regenerates this earth, removes all corruption from creation, and banishes all sin, death, decay, rebellion and therefore the wicked. I am going to supply support from clear scriptural texts: please address them and stay away from the usual Pretrib avoidance and rabbit trails. I'm going to start with the removal of corruption from the earth.
Corruption will not last forever. Thankfully, creation will be finally regenerated and freed from the curse in the future (Romans 8:19-23 and 1 Corinthians 15:50-55). What is more, this earth will not be eliminated. It will be regenerated at the coming of Jesus. We see that in Psalm 102:25-27, Matthew 19:28, Acts 3:19-21, 2 Peter 3:7–13, and Hebrews 1:10-12.
Romans 8:19-23 says (I will quote it from the NKJV as it is more accurate):
“For the earnest expectation of the creation eagerly waits for the revealing of the sons of God (that is the glorification of God elect).
For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption [Gr.
phthora or decay]
into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body (that is the glorification of God elect).”
There is a direct connection between the liberation of “creation” and the liberation of the “sons of God.” Both the creature and creation are waiting for “the adoption, [to wit], the redemption of our body” – or resurrection day. This is the day when both will simultaneously be delivered from the aforementioned “bondage of corruption.” The day of redemption is shown throughout Scripture to be the second coming of Christ. It is there is that man experiences the final part of redemption – the redemption of his body.
The fact is: sin, death, disease, Satan, the wicked, wickedness and decay corrupt this current age, but are banished from the age to come at the end with the regeneration of the whole cosmos.
Christ is coming back to a perfect glorified regenerated earth to reign forever with the suitably attired glorified saints. It will not be sin-cursed, goat-infested, or death-blighted, as Premillennialists argue.
Acts 3:19-21:
“the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the the times of restitution [Gr.
apokatastasis or
reconstitution]
of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”
“The times of refreshing” and “the restitution of all things” expressly coincides with the Lord’s appearing, thus proving the all-consummating nature of that glorious event.
The sense and meaning of the word
apocatastasis here is ‘a restoration of things to its first state’ (or ‘to return to its former state’). What God created, and man corrupted, will be restored, renewed and revealed. That is what God does!
Webster's 1828 Dictionary says, “‘Restitution’ means ‘The act of recovering a former state or posture, the putting the world in a holy and happy state’.”
In everyday language it refers to a return to the original place. For example, the return of a ship to its home port; in astronomy it meant the cyclical return of a planet to the point where it was found earlier; in medicine it meant the return of a patient to health.
Whilst the Greek word apokatastasis is only found in Acts 3:21, the root word
apokathistemi is found 8 times in Scripture. We see the restorative sense of the word in the story of the man with the withered hand in Matthew 12:13, where it says,
“it was restored [Gr.
apokathistemi]
whole, like as the other.”
Likewise, in Mark 8:25 the blind man received his sight it says,
“he was restored [Gr.
apokathistemi],
and saw every man clearly.”
Acts 3:19-21 is clear in its instruction: “the heaven must receive (or
dechomai, or detain)” Jesus Christ “until the times of restitution of all things.” Jesus isn’t going anywhere until the restoration of fallen creation!
We are clearly looking at a renovation, reconstitution and restoration of creation when Jesus comes, not a complete recreation.
This earth is depicted in Scripture as gradually decaying to such a stage that it needs replaced. The surface of this earth is likened unto a well-worn overcoat that needs replaced with a brand-new spotless garment. This is shown to occur at the second coming. Christ is not going to replace the current tattered coat with another decayed coat, as many imagine, with their faulty theology. No! But rather a new perfected garment. Death and decay will soon come to an end. But this does not negate the continued existence of the same the earth. It will be an ongoing trophy of God's glorious regenerational renewal.
Psalm 102:25-27 predicts,
“Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: But thou art the same, and thy years shall have no end.”
Isaiah 51:6 also says,
“Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.”
Hebrews 1:10-12 tells us,
“Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish [Gr.
apollumi];
but thou remainest; and they all shall wax old [Gr.
palaioo]
as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed [Gr.
allasso]
: but thou art the same, and thy years shall not fail."
These passages confirm the reality of the ongoing existence of the bondage of corruption at the moment. This will all change when Jesus comes. Comparing this earth to a fading and deteriorating garment, the writer tells us that the current heavens and earth is waxing old. The Greek word employed here for “wax old” is
palaioo which means
worn out, decaying or to declare obsolete.
To “perish” here equates to ‘waxing old’ and necessitates them to “be changed.”
The second coming is all-consummating and ushers in the complete end of all things old/temporal and wicked and introduces the beginning of all things new/eternal and righteous. The second coming witnesses the total destruction of the world/wicked and a general resurrection/judgement. The wicked and the righteous are judged in total and that each receives their eternal destiny at that time. The conflagration that occurs here coincides with the replacement of this corrupt sin-cursed world with a new earth and an eternally righteous state.