What about "the day of the Lord" passages? Why do you avoid them? Why do you dismiss what they teach? You have to in order to fit your error. You prefer your questionable charts and unrelated passages.
2 Peter 3:3-13 tells us: “there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of His coming (parousia)? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.”
Wherever one locates the day of the Lord we surely know it arrives “as a thief in the night” (or suddenly) “in which” or “wherein” certain things occur. What are these things that accompany the arrival of the day of the Lord? The above reading demonstrates how the day of the Lord “will come” suddenly “as a thief in the night; in which”:
The heavens shall pass away / perish with a great noise.
The elements shall be ‘loosed by being set on fire’,
The earth shall be ‘burned up utterly / consumed wholly.
The works that are within the earth shall be ‘burned up utterly / consumed wholly.
And continues, “seeing then that all these things (that is 1-4) shall be luomenoon or dissolved / burned up utterly / consumed wholly. No one could surely deny that this is talking about the whole natural order here. The old order is going to be completely consumed by fire in a climactic conflagration so as to make way for the new eternal state. One cannot imagine how the Holy Spirit could have made the awful nature and full extent of God’s judgment any plainer to the human mind in this passage. This passage agrees totally with the all-consummating character of every other explicit Second coming passage in Scripture; the day of the Lord sees the immediate destruction of the old heavens, elements and old earth, and the introduction of the “new heavens and a new earth” (2 Peter 3:13).
1 Thessalonians 4:15-5:3 confirms when the redeemed are glorified: “we which are alive and remain unto the coming [Gr. parousia] of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.”
This is the event when the righteous are changed. The wicked are destroyed at this same concluding occasion. This is the moment when death is finally banished from the earth.
There is no space for your imaginary future tribulation. Scripture will not allow it. That is why we need to reject it.