LOL. You are trying to be a clown. Great is neither all, nor not all. The fact of the matter is that the word does not mean "many, but not all" but you are stubbornly refusing to acknowledge that. I gave you examples where the word was translated as "many" of something and it referred to all of those things the number of which were "many". And here you are still denying that the word can be used that way. You are as stubborn as they come. You refuse to acknowledge obvious things because you will believe whatever you want to believe. Jesus said ALL the dead will be resurrected at the same hour and you don't want to accept that because it doesn't fit your false doctrine.
I believe that those that translated the scripture know far more about it than any of us. Many means many. It's simple.
I know the difference between honesty and dishonesty and you are being dishonest about this.
Do you mean like when you said GREAT was translated more than Many. Then when you were called out you claimed that you couldn't possibly count them all. And yet it's likely you understand where to find out the number times the word rab was translated.
Or are you referring to the time your buddy changed the Greek word that the scripture used and instead rebuking him for his dishonesty, you made excuses. Is that what you mean when you talk about honesty and dishonesty?
Let me just illustrate this simply to show how foolish you are being here by making a simple statement.
I have many coins.
When I say that, am I referring to many, but not all of my coins? No, I'm referring to all of them, the number of which is many.
Great now say.................and MANY of them that are in my pocket will come out today. Do all of them come out of your pocket today?
Let's put your ridiculous man-made rule to the ultimate test here....
Great. Common sense is outstanding.
Matthew 22:14 For many are called, but few are chosen.
Was Jesus saying here that many, but not all are called? He said this in relation to the gospel call. Are not all people called to salvation? Of course they are. So, the word "many" here refers to all people who are called, the number of which is "many".
Are all called if we are predestined before the foundation of the world.
Ephesians 1
4 According as he hath chosen us in him
before the foundation of the world, that we should be holy and without blame before him in love:
5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Matthew 22
And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14
For many are called, but few are chosen.
The Jews were called. They did not want to come.
Then the Gentiles were called. Some came, some did not.
Is this all of mankind? From the foundation of the world?
Exodus 5:5 And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
Is this referring only to many, but not all of the Israelite slaves or is it referring to all of them, the number of which were "many"? Are you afraid to answer this question?
I answered. It's a statement. Clear enough. The tree has many apples. Will there be more apples tomorrow or is that all the apples? Many of the apples are rotted. Is that all the apples or many of them?
Are you purposely taking the verse out of context? NO ONE in the world would interpret that verse the way you're doing. The "many days" OBVIOUSLY refers to the number of days Abraham sojourned and not the number of days of his life. Is there no scripture that you won't twist to make it fit your doctrine? It appears not. You should change your username to "The Dark" to reflect your dishonest handling of scripture.
Please. You should know the difference between many and all. This is no great mystery.
If you were correct, then why did you put up such a fight that MANY was properly translated as GREAT. We saw how that twisting worked out.