Marymog
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- Mar 7, 2017
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Lol...I have addressed this "argument" already and I am not arguing with you. I am simply putting ALL of what Jesus and Paul said concerning His body and blood into context. Jesus compared himself to REAL bread (manna) saying we must eat him. He then held up bread and said it IS his body/blood and Paul re-affirmed it with the rhetorical question: The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? Your answer to Paul is, No Paul, the cup of blessing which we BLESS is not a communion in the blood/body of Christ!Get the argument right.
What participating in the body of Christ means is what is in dispute here, for a person is indeed participating in the body of Christ when he eats the bread and drinks the wine at the table of Christ. That is what Paul says. But that does not mean you are literally eating the body of Christ, any more than participating with demons at the table of demons means you're literally eating demons.
"I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too." 1 Corinthians 10:20-21
Soooooo how could we be sharing in the body and blood of Jesus unless his body and blood were present? Paul underscores this truth in the subsequent verses when he draws a parallel between the Eucharist and pagan sacrifices: [W]hat pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons…You cannot partake of the table of the Lord and the table of demons (v.20-21).
If communing with demons in pagan sacrifices implies that demons are really present, then communing with the body and blood of Jesus in the Eucharist implies that his body and blood are really present.
Paul’s reference to the “table of the Lord” (v.21) also implies the real presence of Jesus in the Eucharist. If pagans offer a real victim (not a symbol) on the “table of demons,” then how much more do Christians offer a real victim, Jesus, on the “table of the Lord”?
When you add all of what Jesus and Paul said with VS 27 then the context is clear: (Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.)