I don't even think in those terms. We're really apart on this. There is NO punishment.But it seems a bit like punishment when viewed that way
Much love!
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I don't even think in those terms. We're really apart on this. There is NO punishment.But it seems a bit like punishment when viewed that way
I don't see a difference between inner and outer afflictions. It's all one to me, and God uses all of them which He allows, at least as I see it.
Much love!
Understand what I am saying? I suppose maybe it depends upon one's circumstances whether he should be resisting or accepting a particular condition.
I think how we relate to the world is more like war, but how we relate to God is more like family.What do you think of my military analogy?
The story grew and the name of Jesus was held with high regard, and it seems to me that part of the reason is these members must have been involved in some sort of sorcery, because the next step seems to be to burn a lot of scrolls.
Matthew 16:17-18
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
I think how we relate to the world is more like war, but how we relate to God is more like family.
Much love!
Well that's a good answer. :)
Now I also can recognize certain familiar patterns of ministry that kinda give away where his influences are probably coming from, but I'll leave that alone and just focus on what he is preaching, and I'll try and comment on what I view as both the bad and the good; the right and the wrong.
I'm currently at 10:00, and he is saying the very thing I was telling Marks and Eternally Grateful is one of the big problems Faith people have with non-WoF believers: This notion that you just need to let God be God, and "He's gonna do whatever He wants to do," so we can't force the hand of God and yaddayaddayadda. I'm guessing we will likely agree on the rest of what he says about that.
But before progressing, his opening statement that "It is always God's will to heal" is where I discovered there is a problem. I posted it earlier in this thread, in Post #26. This is actually only one of at least a half dozen passages I can quote for you that pose a problem to this position, but let me start with this one:
27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. 30 For this reason many are weak and sick among you, and many sleep. 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.(1 Corinthians 11:27-32)
Now what Paul was teaching here in this section of 1st Corinthians was this: They were letting a spirit of division conquer them, so badly in fact that they weren't even taking communion together any more. Some were coming earlier, gobbling up the food, and leaving nothing for poorer believers who came later. And their divisions were essentially destroying the spiritual temple of God, which is why Paul warned them in Chapter 5, saying, "If you destroy the temple of God, God will destroy you." This is also what he is referring to in verses 30-32 above. Because they were bringing the church of God there to destruction through their division, the Lord Himself was bringing sickness and even death upon some of them, just as he brought death to Ananias and Sapphira in Acts, and Jezebel and her family in Revelations 2. By taking communion amongst the saints of God, they were publicly declaring that they were members of His body, yet by their actions their were destroying that body, thus making themselves "guilty of the body and blood of the Lord."
Now, the question becomes this: If it is always God's will to heal, what was He doing here? If you take the position that it is always His desire to heal and never to bring judgment through sickness and death, for starters there are several passages that contradict this argument, but the key question is, how can He ever discipline His people? The typical argument among Faith people here is that God disciplines through His word, and that He doesn't need to discipline through punishments. But this runs entirely contrary to not only New Testament texts but a whole slew of Old Testament texts as well. The entire Babylonian captivity episode was one of dozens of instances where God specifically punished the people of Israel, and only one of the ways He could choose to do it. And as your pastor later quotes, Deuteronomy 28 included curses upon those who did not obey the commands of God. His judgments were His means of carrying these things out, and they were most certainly HIM carrying them out, not Satan.
I can prove this to you if you want to look at several passages, but that is a short summary of the central problem with the argument that it is always God's desire to heal. Sometimes it is His will to bring judgment, and even death upon those who are bringing potential spiritual death to His people.
the flood?
Just saying
He gets gory when a person is sick, and still praises God
He gets glory when a person is sick, and another person who is sick like them, sees this person praise God. And that person is drawn to the light
He gets glory when a person who is not sick. Sees that sick person praise God and always walk with a smile on their face. Never complaining about their illness, but serving the god they love,
Many people have come to christ based on this persons illness and how they react and continue to praise God.
Been there, done that. Now I let Him fight my battles.For me, I war with Him,
I really just see one thing . . . that I live unto God in this moment, and in this moment, here's what's happening in my life, whatever it is, and I'm sharing it with Him.Again, I suppose it is all dependent on what work the Lord is doing in and/ or through us. The work within takes far greater priority than the work without, or we will never be fit for service. And sometimes there needs to be a renewed work within to go on to the next step, so I suppose that's all part of the equation.
When I have an ailment, I just proceed with whatever I need to do, trusting God for the ability, and if it turns out I cannot do something, I have a choice. I can think He failed me, or I lacked faith, or some such thing, or I can think that He intended it to be the way it was.So when I have an ailment, my first response is generally, "Get the H out of my face, because I'm not getting hindered in what He has called me to do."
So God brings judgements through sickness and death, but that is not His will... I am a parent. I will discipline my kids in order that they learn right from wrong, because I love them. But it isn't my will to do that.
LoL. Yes, that's often the case, although our sister Mayflower was testifying earlier that her husband had his knees healed during a recent service.
Sorry to her about your condition, Bob, and your testimony would fit in line with some of the things Marks is saying. I don't deny that God can have a purpose in not healing us for certain reasons. I think for me, believing in the gifts of the Spirit as you do, I would at least advocate for seeking the Lord for an answer as to why, however.
Have you sought Him for the reason why before? (i.e. why you have not been healed)
@Mayflower It's interesting that the Lord did not heal Paul of his thorn in the flesh (2 Corinthians 12), but rather strengthened him by His grace instead.