I already answered. Jesus gave a general statement at that time in John 5, because He did not want to reveal what the gospel of salvation and its basis would be ahead of time (prior to His death and resurrection).
That's total nonsense and an extremely weak reason to not accept what Jesus said in John 5:28-29. Your willingness to just make scripture say whatever you want it to say at times is disgusting.
The reason He did not want to reveal it is in 1Corinthians2:7-8. It had to be kept a mystery.
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
This has nothing to do with John 5:28-29 whatsoever. You have to make things like this up in order to keep your doctrine afloat. Jesus said that all of the dead will be resurrected at the same time and you insult the Great God and King of the Universe by twisting His words like this! If you don't accept what He said in John 5:28-29, then what else did He say that you don't accept?
So.... What does this sentence in Revelation 20:5 mean to you ?
"But the rest of the dead lived not again until the thousand years were finished."
You barely deserve any response to this question after your joke of a response to mine. But, as horrible as your response is, I guess it is still a response, so I'll go ahead and answer your question now.
To answer that question requires looking at the surrounding verses for context as well as looking at the rest of scripture relating to Jesus reigning, His people being priests and the resurrection of the dead.
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
So, verse 4 refers to souls that John saw and He saw them living and reigning with Christ a thousand years, which would be in heaven because that is where Christ and the souls of the dead in Christ are located. There is then a parenthetical statement in verse 5 about the rest of the dead who are not among the dead referenced in verse 4 who live and reign with Christ, not living again until after the thousand years. That parenthetical statement is followed up by the statement "This is the first resurrection", which is not a reference to the resurrection of the rest of the dead, but refers to those who have part in the first resurrection, which are the dead referenced in verse 4.
Now, if verse 4 was referring to a mass bodily resurrection of believers, then it would have to be referring to the mass bodily resurrection of all of the dead in Christ since scripture teaches that all of the dead who are in Christ (not just dead martyrs) will be resurrected at the same time (1 Corinthians 15:22-23). But, you don't even believe that. You think it's a resurrection of only dead martyrs, but that doesn't line up with the rest of scripture, which you don't seem to care about.
But, we can't even interpret the first resurrection as being the mass bodily resurrection of the dead in Christ either because Daniel, in Daniel 12:1-2, and Jesus, in John 5:28-29, taught that believers and unbelievers will be resurrected at the same time. So, we can't look at what Daniel and Jesus taught and then contradict that by thinking that Revelation 20 teaches something different in terms of believers being resurrected a thousand years (plus Satan's little season) before unbelievers.
So, in order to interpret Revelation 20:5 in such a way that does not contradict any other scripture, I believe the rest of the dead refer to all unbelievers from all-time while all believers from all-time have part in the first resurrection, because verse 6 indicates that is required in order to avoid the second death (being cast into the lake of fire).
So, to make Revelation 20 line up with the rest of scripture, I believe that the first resurrection itself refers to Christ's resurrection because that is what scripture teaches.
Acts 26:23 That
Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
1 Corinthians 15:20 But
now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But
every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Since Christ's resurrection is the first resurrection, that means the reference in Rev 20:6 to having part in the first resurrection has to refer to having part in Christ's resurrection in some way. And, all believers have part in His resurrection spiritually, as verses like the following teach:
Colossians 2:12 Buried with him in baptism, wherein also
ye are risen with him through the faith of the operation of God, who hath raised him from the dead. 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
So, the difference between our interpretations of Revelation 20:5 and Revelation 20 as a whole is because of us taking completely different approaches to interpreting it. I establish my doctrine on clear passages of scripture, such as Matthew 28:18, Revelation 1:5-6, John 5:28-29, 1 Corinthians 15:22-23 and Matthew 25:31-46. I interpret Revelation 20 based on my understanding of those more clear passages which teach that Jesus has been reigning since His resurrection, that His people have been reigning with Him as priests since that time, that Jesus's resurrection is the first resurrection, that we spiritually have part in His resurrection, that all of the dead will be resurrected at the same time and that all people will be judged at the same time.