goodshepard55
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This is really a great study, gives people a lot of info and things to seek and pray about...Thanks guys for doing all the work for us all to soak in..You are the bestest bunch of posters..
Shep
Shep
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Then state in one sentence why you are so concerned with the 10 commandments.
It is an integral part of my rejuvenated born-again Christian (a follower of the footsteps of Christ) nature to love God therefore, I 'count it all joy' to endeavor, to the best of my ability, to be a faithful servant willing to obey my Heavenly Master's commandments.
Thanks. It appears to me that what you have described is not a doctrinal matter, but a personal liturgical preference based on your own understanding.
“Liturgical” IMO, implies some sort of formal written religious structure or following a codified decree of rules, laws and statutes. My personal ‘walk in the Spirit’ is considerably less rigid or regimented (there’s no catechism to follow) and incorporates much more flexibility in its vantage.
Yes, I firmly believe in following the Ten Commandments which were etched by the finger of God, and which does include ‘keeping the Sabbath holy’. However, I additionally believe that it is vitally important to include Christ’s general commandments to “love the brethren”. Also, Jesus’ and His disciples instructions to “pray to the Father in secret”, forgive our enemies as you would have them forgive you, walk the extra mile, be more righteous than the Pharisees, be hesitant in judgment to cast stones at our adversaries sins while ignoring our own transgressions, look after the poor and widows, gracious in our giving, etc.
I’d also beg to disagree with your statement that my beliefs “are not a doctrinal matter”. Though I would never insist that everyone (or anyone) follow my exact ‘walk in the Spirit’ I am fully prepared to supply a firm scriptural foundation on any or all aspects on which my faith and principles are based. I try to encourage my fellow Christian brethren to openly question what they have been taught (or have been led to believe) especially regarding God’s “glorious” Law.
Liturgical was not a good word to use.
I, too, believe in keeping the 10 commandments. Where we differ is that I believe when a person walks in faith, he/she is being obedient to the spirit of all 10 commandments, which is far greater than the letter of the same. The points you mentioned are not discernible in the 10 commandments, but once the spirit writes God's law on the heart, they are; not through the 10 commandments, but through the spirit and the word discerned through faith.
Yes, but in your one sentence used to describe why you are so concerned with the 10 commandments, no mention was made of any doctrinal issue. It was all about your experience and preferences according to your understanding. Doctrinal issues require mandatory obedience from everyone. If you do not insist that people follow your example, what confidence can anyone have that your teaching is doctrinal truth, rather than just opinion and preference?
Yes, by 'walking in the Spirit of God' most of the Ten Commandments become a rather moot point because we begin to follow them as second (born again) nature. However, this thread concerns the Fourth Commandment, and there is considerably much more diversity in how many Christians perceive God's command to "Keep the Sabbath Holy". Now isn't there? There's not much controversy concerning the other nine. We're attempting to iron out the doctrinal wrinkles on this subject.
What exactly is the seventh day? How do we 'keep this day holy'? Can the Sabbath be any or every day? Jesus is "The Lord of the Sabbath" but does that mean His followers no longer have to observe the scriptural seventh day Sabbath as He and His disciples did?, etc.
How does one encapsulate ALL their opinions and thoughts about such a intricate subject IN ONE SENTENCE? That was a overly-restrictive stipulation you placed on my single response.
It is NOT my prerogative to dictate "mandatory doctrine" to the Body of Christ. All I can do is, relate what I have learned in my Bible Studies regarding certain doctrinal issues and what has been impressed upon my heart by the Holy Spirit as to how I am to incorporate these findings or spiritual revelations into MY OWN CHRISTIAN WALK. How the reader interprets and chooses to act upon what I post or what they happen to conclude as "mandatory doctrine" . . . I leave TOTALLY up to the HOLY SPIRIT. God will judge us all on how we choose to respond to the individual divine spiritual proddings of our heart.
No, by walking by faith in the spirit we walk in all righteousness demanded by all the law.
You can't pick and choose which commandments don't apply to all righteousness.
Well here you are attempting to blur the line between choosing to do something and having to do something by saying, 'does that mean His followers no longer have to observe the scriptural seventh day Sabbath as He and His disciples did?' Through this statement you trying to make it appear that the apostles were required to keep the sabbaths.
I don't think it's overly restrictive. The truth is simple, and can be stated simply. Falsehood is what requires a lot of words in order to create a package that looks like the truth. For example, I can answer the question why the ten commandments are not my focus in one sentence: We in Christ have died to the law (which only reigns over those alive in the flesh) and live through faith in his resurrection.
I requested one sentence on purpose because I think you employ a deceitful technique of pretexting your opinions with obvious but unrelated truths that people will readily agree with, and then subtly try to draw a correlation or equivalency between the two. It takes your multiple sentences to accomplish that.
Great. Then lose the subtle guilt trips and veiled condemnations towards those who disagree with you. It is just your opinions and preferences after all.
1. Exceptions to the Sabbath Law are allowed.
Your assertion – Carrying his bed, picking corn, demonstrate that exceptions were allowed. We look at Jesus as the guide to how to keep the Sabbath.
My reply – Jesus is not recorded as doing his carpentry on the Sabbath.
This is a different level of activity. Manna, the sabbatical year, these demonstrate God's supernatural provision to allow His law to be kept. It was the seventh day that was holy, not other days, and the exceptions did not include one's regular daily employment, excepting the priests.
2. The Law was not clearly laid out.
Your assertion – Jesus was accused of violating the Sabbath, therefore the the Sabbath Law was not so cut and dried.
My reply – this is non-sequitor. Though the Pharisees mis-interpretted and added to the Law, that does not mean the original law was difficult to understand.
Your citation:
Mar 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Of course we need to look at the context, but even so, this is an example of how they added what God had not said.
But this does not give us license to treat the Sabbath as a regular Work Day.
3. Jesus demonstrates “a degree of liberty” in exactly how we obey the Law without actually breaking it.
Your assertion – The Holy Spirit lets us know which “technical violations” of the Law are permissible. Also, Jesus changed parts of the Law.
My reply – The Bible itself tells us that the Law was a covenant between Israel and God, and as a Gentile, I was never a part of that covenant.
Rom 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
That aside, The Spirit tells me that keeping the Sabbath is not needed, because it is a shadow of Christ, but now, having Christ Himself, I no longer need the shadow. My actual sabbath rest is to rest from all of my works, since by works of Law I am not made righteous. I am made righteous in Christ. Now, whether or not you agree with this last part, how can you deny that the Spirit speaks to me as He speaks to you?
4. Jesus' example supersedes Moses or Paul. Jesus removed the death penalty for adultery by not enforcing it upon the woman caught.
Your assertion – Jesus pardoned her sin instead of exacting the death penalty, therefore the death penalty for adultery under the Mosaic Covenant was abrogated, at least temporarily.
My reply – The death penalty for adultery under the Mosaic covenant never was given for the gentiles.
Secondarily, Jesus did not say that the penalty for adultery under the Mosaic Covenant was no longer to be death. He said, “neither do I condemn you”. There is a difference. In one case, the Law is changed. In the other case, the Law is dismissed. He could have condemned her according to the Law, and the condemnation would have been written in the Book, He would not have to even say it. However, He simply did not condemn her.
This is in keeping with 2 Cor 5, God was in Christ reconciling the world to Himself, not imputing their trespasses to them.
Also, if we are correctly interpreting, the Scriptures will complement, not conflict. Jesus will always agree with both Moses and Paul if correctly understood.
5. The Law is good if a man use it lawfully.
Your assertion – by Paul's statement, we should embrace the Mosaic Covenant Law.
My reply – is the rest of the passage:
1 Timothy 1:8-11 LITV
(8) And we know that the Law is good, if anyone uses it lawfully,
(9) knowing this, that Law is not laid down for a righteous one, but for lawless and undisciplined ones, for ungodly and sinful ones, for unholy and profane ones, for slayers of fathers and slayers of mothers, for murderers,
(10) for fornicators, for homosexuals, for slave-traders, for liars, for perjurers, and if any other thing opposes sound doctrine,
(11) according to the gospel of the glory of the blessed God with which I was entrusted.
Ephesians 4:24 LITV
(24) and to put on the new man, which according to (that is, patterned after) God was created in righteousness and true holiness.
The Law was not laid down for a righteous one. Our new creation – the new person we are, was created in God's pattern, in righteousness and true holiness.
6. You and I are actually in nearer agreement than may appear.
Your assertion – Walking in the Spirit actually makes us want to please the Father, which leads us to want to keep the 10 commandments.
My reply – We are diametrically opposite.
The Law was a covenant between God and Israel.
Deuteronomy 4:13 LITV
(13) And He declared His covenant to you which He has commanded you to do, the Ten Commandments; and He wrote them on two tablets of stone.
The ten commandments are specifically named as a covenant between God and Israel. We are under a different covenant.
Your view is a mixture of the Old and New Covenants, however, the New has replaced the Old.
8. While parts of the Law were abrogated, we come under the remaining parts being grafted into Israel.
Your assertion – Many portions of the Law have been eliminated or modified. The 10 commandments remain as a benefit to us. Being grafted into Israel, we come under that remaining portion of the Old Covenant (I realize this is not exactly what you stated, however, I believe it is what is required if your words are to stand.)
My reply – We are grafted into Abraham, not Israel. Moreover, the Bible affirms in several places that the Law is a unit, you cannot subdivide it.
9. We are to study the Bible, observe Christ's example, and follow our heart for how exactly to keep the law.
Your assertion – While we are bound to keep the Law, we have a flexibility in exactly how. For you, the feasts seem preferable to the Catholic holidays. Eating Kosher is better for you. Other parts of the law simply don't apply to your particular lifestyle.
My reply – This is where I find the least disagreement between us. We are free to keep any of the Laws we want to. We have complete liberty in this. If you want to eat Kosher, just remind me if I ever have the pleasure of inviting you to my home for a meal.
10. I am of Paul, and you are of Christ.
Your assertion – I follow a misguided conception of Paul's writings, while Christ gave the true example in His life on earth.
My reply – Paul and Christ are not divided. They are in agreement, if correctly understood. Paul is considered to have possessed one of the finest minds of his time, being judged solely by his writings. Now, we know the Holy Spirit was the true Author, the point is, it is widely recognized that Paul's writings are very high level, high quality communication. Greek is a very precise language. Paul made very plain statements.
But not just Paul. James, and Peter also. And the fact is, the New Covenant began at Christ's death. Jesus lived His earthly life under the Mosaic Covenant of Law, and fulfilled it. That covenant was replaced. That Jesus lived under, and kept the Mosaic Covenant Law does not mean that we are under that same covenant. It was the whole point of His death, to replace the Ministry of death with the ministry of righteousness.
Mark, next time, (if there is to be a ‘next time’) do me a favor and break your response into manageable parts. I greatly appreciate the time and effort it takes for you to post a three page post but I can no longer promise to continue to respond to posts of such great length.
To be precise, Jesus is actually not recorded as doing ANY carpentry, whatsoever. All the gospels state is that “he was the son of a carpenter”. Now, it is very likely a good son like Jesus would aid his step-father in his work but it’s not stated that He did so, nor on what days Joseph (or Jesus) worked as a carpenter. As any observant Israelite family, they would NOT have worked on the Sabbath.
I didn’t say other days could be ‘holy’ as the Sabbath, just that in the NT we have a greater degree of Liberty ‘in Christ’ and have also been commanded to provide for our families. If you sincerely desire to keep the Sabbath but your job conflicts with the Sabbath, God understands. . . When’s the last time your meals were supernaturally supplied as the saints in the wilderness? Or you received compensation for being a member of the priesthood of all believers? There were definitely exceptions in the OT besides priests and I’ve already mentioned them. Why should the New Covenant of Faith & Grace or ‘ministration of righteousness’ be more restrictive or just as restrictive in its regulations than the Old Covenant? You are making that stipulation, not the Spirit of God.
The sabbatical year concerned a rest of land after six years. All farming or work did not cease during the sabbatical year. All the farmer had to do was rotate which field was to be left dormant on the seventh year. He was free to work previously unplowed fields or ones that had only a few years of use. This commandment is for the restitution of the land and IMO explains why many of today’s foods are devoid essential nutrients and lack rich taste because farmers are not adhering to God’s divine plan in their quest for larger profits.
Nonsense. The Jews have an entire volume of the Talmud dedicated to the statutes of the Sabbath. This volume was only an Oral Tradition in the First Century but it demonstrates that many aspects of the Sabbath were not fully understood. We are not to travel on the Sabbath except for a certain distance called in the scriptures “a Sabbath’s days journey” exactly how far is that distance Mark? Do you own a furlong counter? We are not to work. Does that mean I can’t brush my teeth, turn on a light switch, tie my shoes, take a shower? The legalistic Jews went to great lengths determining such inane things. And it is precisely such myopic legalism that the NT frees us from. NOT the annulment of the Sabbath in its entirety but a freedom to ‘walk in the Spirit’ in such matters. In other words, “if you heart doesn’t condemn you, you are free to follow it’s dictates concerning the Law of God concerning these minor matters.”
I don’t. You’re preaching to the choir. Why do you so casually disregard this “simple” command, especially when there are so little NT scriptures that supposedly ‘abolish’ Sabbath observance? Do you resent/despise God’s Commandments? Don’t you desire to follow Jesus’ example? Is Sabbath observance too grievous for you? None of the Ten Commandment are all that difficult to obey, Mark.
The Word of God clearly states that you should not treat the Sabbath as a regular Work Day. Alright then, why do you choose ignore this commandment while intuitively following the other nine? Your faith is not very consistent.
Is not God the Father ‘merciful unto sinners’? Why should God not forgive Sabbath transgressors especially those who only and unwillingly transgress the Sabbath in order to provide for the welfare of their loved ones, just as He regularly forgives those who trespass His other commandments?
Fine then, follow the dictates of your heart. I’m not commanding you to do anything. However, if ever in your Biblical studies you come to the realization of exactly whom constitutes “Israel” you may find yourself making some changes to your spiritual walk, just as I did.
Israel’s true identity is a very profound revelation and I don’t expect anyone to grasp it on the first hearing. There are other threads that delve into this teaching. Seek and ye shall find. . .
Fine. You are right in following what The Holy Spirit tells YOU, and I am right in following what the Holy Spirit tells ME. We don’t have to have identical walks in Christ, Mark. And I’ll say it for the umpteenth time and put it in caps for the hard of hearing:
I, JAMES FORTHWRIGHT, DO NOT FOLLOW GOD’S COMMANDMENTS TO BE MADE RIGHTEOUS NOR TO GAIN SALVATION. I FOLLOW GOD’S COMMANDMENTS SOLELY BECAUSE I LOVE HIM. MY RIGHTEOUSNESS HAS BEEN FULLY SUPPLIED BY CHRIST JESUS’ SACRIFICE ON THE CROSS!
That is true. Just how do you explain the apparent conflicts between the apostles Paul and James on the subject of works?
John 14:15 If ye love me, keep my commandments. –Jesus Christ
Keep on making cleverly selected scripturally based Pauline excuses for not following a simple commandment, and I’ll continue to simply follow the LORD.
The Apostle’s Paul’s often misleading writings were causing considerable controversy in the First Century and they continue to this day.
2Pe 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
2Pe 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Marvelous! So what part of your new creation nature causes you to rebel against ‘keeping the Sabbath holy’ and following Christ’s earthly pattern?
I too appreciate your time and efforts. I've not meant my posting to become burdensome to you. You are always free to respond to whatever parts you wish. I actually didn't post the three pages, you got to short form, believe it or not!
The truth is, though, I prefer more peacable discussions than I've been finding here, at least on the threads I've been interested in, with certain exceptions such as yourself. But there is such a tone of antagonism, division, and hostility, even if only seething just under the surface, it does not draw me to return.
Be it carpentry, stone masonry (as some say), of whatever, I expect that Jesus worked, but not on the Sabbath.
As we have liberty in Christ, I completely agree with you. We can decide for ourselves to keep a day of rest, and that can be any day we want. I simply say, if you are going to keep the Law, then it should be the Law that you keep. If you want to make changes, then recognize that you've changed it.
I don't think the Land Sabbath was about crop rotations. Consider the following:
Leviticus 25:18-22 NKJV
(18) "So you shall observe My statutes and keep My judgments, and perform them; and you will dwell in the land in safety.
(19) Then the land will yield its fruit, and you will eat your fill, and dwell there in safety.
(20) "And if you say, "What shall we eat in the seventh year, since we shall not sow nor gather in our produce?"
(21) Then I will command My blessing on you in the sixth year, and it will bring forth produce enough for three years.
(22) And you shall sow in the eighth year, and eat old produce until the ninth year; until its produce comes in, you shall eat of the old harvest.
No, this was taking a year off from farming.
James Forthwright previously stated:
Nonsense. The Jews have an entire volume of the Talmud dedicated to the statutes of the Sabbath. This volume was only an Oral Tradition in the First Century but it demonstrates that many aspects of the Sabbath were not fully understood. We are not to travel on the Sabbath except for a certain distance called in the scriptures “a Sabbath’s days journey” exactly how far is that distance Mark? Do you own a furlong counter? We are not to work. Does that mean I can’t brush my teeth, turn on a light switch, tie my shoes, take a shower? The legalistic Jews went to great lengths determining such inane things. And it is precisely such myopic legalism that the NT frees us from. NOT the annulment of the Sabbath in its entirety but a freedom to ‘walk in the Spirit’ in such matters. In other words, “if you heart doesn’t condemn you, you are free to follow it’s dictates concerning the Law of God concerning these minor matters.”
We are almost in agreement on this. Almost!
James, Casually Disregard is not a fair characterization here.
How many times must God speak to be true?
Is going to Jerusalem for the three great feast too grievous for you? Do you despise keeping His feasts? Don't you want to follow Jesus' example? But let us not stop with a partial keeping of the Law . . . why do you not bring your tithes to the Levites? That was the command.
Do I not want to follow Jesus example? Of course not! Not in this regard! Jesus was attaining human righteousness by the perfect observance of God's covenant law with Israel. No way, my friend, that is not what I want to attempt. While of course Jesus was righteous from birth, it was by living a righteous human life that He established the righteousness that He would then impute to me.
But even so, and as I've prevously written, the 10 commandments, as well as the rest of the Mosaic Law, were a covenant made between God and Israel. I am a gentile. Even were I a Jew, that covenant was fulfilled on my behalf by Christ. I am under a New Covenant.
Shall we sin so grace may abound? No never! If you want to keep the Law, hear what the Law says.
Ah, Spiritual Israel. "the Israel of God."
There is much confusion over this, and goes far beyond this discussion. But consider . . .
The 12 disciples will sit on 12 thrones judging the 12 tribes. You know the referrence? This helps to identify the true Israel.
We are agreed on this. You are free to keep the Law, or whichever portions you choose to, to what degree that you choose, as you wish. We have complete liberty in this regard.
There's a whole 'nother discussion! But as for the fruits, I'm not sure why we're suddenly talking about false prophets.
Another whole 'nother discussion. But I don't see the conflict. Paul teaches that you're not saved by works. James teaches that if you're saved, you'll have works.
Paul misleads? I must be misunderstanding you.
greetings. May I jump in and address this point? When Jesus came on the scene, His main agenda was not necessarily to teach new covenant principles, although this is very commonly assumed in Christianity. We find from Paul's letters that the law was given not to justify but to condemn. It was given to present a moral standard that is impossible to fulfill, thus revealing one's need for a Savior. This is what we find in many of Jesus' statements while on earth. The cart cannot go before the horse. They had to hear the truth, that they were sinners in need of salvation. The best way to deal with one who is wanting to be justified by law is to show that they are failing rather than succeeding. It is crucial that we know the difference in studying the words of Jesus. Therefore, we cannot disqualify Paul's letters by using the reasoning that they contradict Jesus' teachings, or that "Jesus never said". The new covenant did not begin until after the death of Jesus.In fact, not only did Paul have intimate contact with our Lord, His teachings were inspired by Him, through supernatural revelation.OK, no real argument here either. Just want to point out that God is also free to change His Laws especially those concerning the priesthood and sacrifice. You claim I pick and choose which laws to obey yet, I just don’t see sufficient ‘changes’ in the NT regarding the Sabbath to segregate its observance from the other nine commandments. Jesus certainly gave no indication that ANY of the Ten Commandments were to be rescinded.
This is not merely harsh. It involves millions. However, I propose that it is being fulfilled. Paul said that love is the fulfillment of the law. More on that later.I don't mean to be harsh but just how does one properly characterize a Christian who doesn’t feel obligated to obey one of God’s commands? Why should a NT Christian bother to read the Old Testament if none of it pertains to them?
How does one keep it holy? By resting from one's works. But what works are we talking about? Was the fourth commandment really about merely taking a break from physical labor? Remember the words of Jesus, that the sabbath was made for man, and not man for the sabbath. The law was revealed as being a mere shadow of what was to come. So maybe we need to consider what this means in regards to the fourth commandment.The Sabbath, however, comes around every week, can be held anywhere on the planet and doesn’t cost a plug nickel, yet few Christians choose to keep it holy. Why?
see aboveOnce again, I’m not talking about attaining righteousness through Sabbath observance, just obeying the Fourth Commandment in the same manner as we instinctively do the other nine and as did the First Century disciples.
Again, Jesus said that the law would be fulfilled, not that it would be obeyed. So just how is it fulfilled? It is still used to this day to reveal sin.All of the tenets of the Old Covenant were NOT made null and void by crucifixion and resurrection of Christ especially the Ten Commandments. Jesus affirmed the Ten Commandments and never hinted at their removal til heaven and earth are passed away.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Apparent is a good word. James did not promote law keeping. In fact when he stated that faith without works is dead, he gave some examples. One of them was a harlot who helped God's messengers. The other was Abraham, who was about to kill his own son. These simply were examples of the deeds of a person proving that he or she believes what God told them. His letter admonished and even rebuked the objects of it, for their lack of good deeds towards others. There was no mention of law. The royal law is the law of love. James did not contradict Paul in the least. Paul himslef promoted the bearing of fruit, not the least of which is love, ..." against such there is no law"Just how do you explain the apparent conflicts between the apostles Paul and James on the subject of works?
refer again to 1John 3:23.... Thanks for considering my reply, HowieJohn 14:15 If ye love me, keep my commandments. –Jesus Christ
greetings. May I jump in and address this point?
When Jesus came on the scene, His main agenda was not necessarily to teach new covenant principles, although this is very commonly assumed in Christianity.
We find from Paul's letters that the law was given not to justify but to condemn.
It was given to present a moral standard that is impossible to fulfill, thus revealing one's need for a Savior.
This is what we find in many of Jesus' statements while on earth. The cart cannot go before the horse. They had to hear the truth, that they were sinners in need of salvation. The best way to deal with one who is wanting to be justified by law is to show that they are failing rather than succeeding. It is crucial that we know the difference in studying the words of Jesus. Therefore, we cannot disqualify Paul's letters by using the reasoning that they contradict Jesus' teachings, or that "Jesus never said". The new covenant did not begin until after the death of Jesus. In fact, not only did Paul have intimate contact with our Lord, His teachings were inspired by Him, through supernatural revelation.
This is not merely harsh. It involves millions. However, I propose that it is being fulfilled. Paul said that love is the fulfillment of the law. More on that later.
How does one keep it holy? By resting from one's works. But what works are we talking about? Was the fourth commandment really about merely taking a break from physical labor?
Remember the words of Jesus, that the sabbath was made for man, and not man for the sabbath. The law was revealed as being a mere shadow of what was to come. So maybe we need to consider what this means in regards to the fourth commandment.
In expounding on this subject, the author of Hebrews revealed that it is about entering into His rest (chapter 4). How? By faith. (vs.2&3).
Hear vs. 9& 10..." For there remains a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His." So what does this mean? I think that it is telling us that the exit from the old covenant of works and the entrance into the new covenant of faith is the spiriutal version of the fourth commandment, and the fulfillment of it. Ironically, those who are keeping that law are still working. (emphasis James F.)
God rested from HIS work on the seventh day. What was that work? His creation. Whys is it called HIS work? Because He did it for His own purpose and benefit. Why do people keep law in old covenant context? For their own benefit. This speaks of motivation. So does God work today? Yes, He is now working for the benefit of His creation. This is a work of love. Love does not seek its own (benefit). His rest was not temporary. It is permanent. He did not go back to the work of creation on the eighth day. The real fulfillment of the fourth command therefore, is a permanent rest as well.
And now, our works are as His, for the benefit of others. This is true love. It can only have this pure a motive if our own needs are secure and assured. It is often argued that in keeping the fourth commandment, one is showing love for God. However, God's version is to tell us that we love Him by loving others. There are thus only two commandment in the new covenant. They are found in several places, but especially in 1John 3:22,23. They are 1:believe in Jesus..2:love one another.
The fact is that Jesus Himself is the only person whoever kept the law to its fulfillment. So how does our keeping this one law translate to fulfilling it? It doesn't. The law is not fulfilled in us by keeping it, but by virtue of our being in Christ, who fulfilled it. " For Christ is the end of the law for righteousness to everyone who believes" ( Rom.10:4) Thats a big 10-4.
So how does a person regard a Christian who does not keep the sabbath in the old covnenant way? They are to be regarded as righteous. We are not to judge another Man's servant, as Paul advised in Col.2:16,17, Rom.14:4-6, in regards to festivals, new moons, sabbaths, and the observance of a day over another day.
Again, Jesus said that the law would be fulfilled, not that it would be obeyed. So just how is it fulfilled? It is still used to this day to reveal sin.
Apparent is a good word. James did not promote law keeping. In fact when he stated that faith without works is dead, he gave some examples. One of them was a harlot who helped God's messengers. The other was Abraham, who was about to kill his own son. These simply were examples of the deeds of a person proving that he or she believes what God told them. His letter admonished and even rebuked the objects of it, for their lack of good deeds towards others. There was no mention of law. The royal law is the law of love. James did not contradict Paul in the least. Paul himslef promoted the bearing of fruit, not the least of which is love, ..." against such there is no law"
I confess I have notSure Howie, jump in the water’s nice and warm (though apparently too warm for some members). Hopefully, you’ve read at least a few of the previous pages to familiarize yourself with what has recently transpired in the dialog.
The scriptures are no problem. When I have time, I will share them. They include the passages where Jesus suggested that the law must be kept to recieve life, and they include the places where He revealed to certain people that they fall short. They include the place in Hebrews where we find that a testament does not commence until the death of the testator. They include Galatians, where Paul explained the purpose of the law, and that it was given "until" faith was to be revealed (3:23), and verse 21 which tells us that the law cannot bring life, contradicting Jesus (unless of course, the two teachings are from the two covenants).Are we just supposed to take ‘williemac’s aka Howie’s word as to what Jesus’ “main agenda” was? How about a few scriptures to fortify that, as yet, unsubstantiated assertion?
What is impossible is for a human being to be justified through the keeping of the ten commandments. And here is the rub. Though many seventh day-ers will agree to this, in the end, most of them will get around to condemning those who don't keep the law as they do. This reveals what is truly in their heart; that they feel more justified than those who do not do as they do. Can't say this applies to anyone here. Just saying.....That’s, namely, (only Paul’s epistles as a single source) has been one my major bones of contention with you anti-nomianists. None of the other apostle’s writings, nor Christ’s words recorded in the gospels were dismissive or critical concerning God’s Law.
This discussion revolves around the Ten Commandments, which is the foundation of the moral Law of God. Just what about Ten Commandments do you find that is “impossible”?
O, but Paul was absolutely familiar with the old testament, being a teacher of it. As well, as Peter discovered through a dream and through the eye witness of Cornelius recieving the Holy Spirit, "what God calls clean, let no man call unclean". As you admit, Paul wrote his letter to Christians. And what are we? Do we NOT follow his teachings, therefore? Do we NOT follow the teachings of the new testament? Say it ain't so!!! Jesus was full of grace and truth. He was a friend of tax collectors and sinners. As Lord of the Sabbath, He violated typical Sabbath rules. He forgave all who came to Him in faith. Do we follow those examples? Why, of course. They do not contradict Paul's teachings as well. But what you didn't ask was whether we should follow Christ's teachings of the law, especially when they are in contradiction with Paul's teachings of the new covenenant. If Paul's letters were indeed inspired, it makes no sense to say that because they might have been written to someone else, the contents are not the truth. They were written to Christians, were inspired of God, and are doctrinially sound...Period...Sounds like someone is not willing to acknowledge the two time periods involved, andd the two covenants involved. As well, Paul Himself was Pharisee. The argument that whom he wrote to invalidates his writings for us, falls short in light of the fact that Paul himslef followed his own teachings. In Phil.3, he gave his credentials, claiming that in regards to the righteousness found in the law, he was blameless (3:6), and then he went on to say that he counted whatever gain this had for him as rubbish (dung), and counted it as loss for the righteousness in vs 9..." not having my own righteousness, which is from the law, but that which is through faith in Christ...." .It is not my intention to disqualify Paul’s letters, nor to doubt the validity of their inspiration. My main point is that they were written to largely heathen audiences and nascent Christian churches which were, largely, NOT familiar with the Old Testament.
Do we follow Christ’s example or Paul’s teachings? I advocate the former and Christ faithfully honored the Sabbath.
Love is nausem, hmmmm? Care to retract that? :) Might want to review 1Cor.13. " if I have not love......" Without it, everything else is useless.Sounds like you’re promoting what I like to call the “Gospel of the Fab Four.” You know. . . the gospel according to John, Paul. . . (George & Ringo):
“All You Need Is Love! All together now! All you need is Love. . . Everybody! All you need is Love, love. Love is all you need.” (repeat ad nauseam).
Can’t you just smell the incense and patchouli, Howie? :)
And we typically have a two day weekend. As well, I consider every day the same. But we are invalidated for going to church on Sunday. No one has ever asked me what I do on Saturday. This speaks to me as more of a day of worshipping the actual day itself. I am a God worshipper, not a Sunday worshipper. But as Paul said, let each one be convinced in his own mind. O, I forgot, that was not written to the new testament church. (tongue in cheek).Contrary to what you are advocating, the seventh day Sabbath entails MUCH MORE than simply resting or “taking a break from physical labor”. The Sabbath was instituted by Our Heavenly Father as a blessing for all His Creation. A consecrated 24 hour period of spiritual dedication and rejuvenation, which does include cessation from manual labor, however, its main focus is a type of spiritual tithe of our time. Instead of concerning ourselves with the multitudinous morass of mundane thoughts and menial tasks that daily besiege us, we are to spiritually direct our undivided attention to undistracted worship and meditation upon the Word of God and to contemplate the serene and sublime realm of the celestial of which we shall one day eternally abide with all the chosen saints of God.
No need to patronize me, Bro. I have been at this a long time, have meditated on many subjects, and am quite familiar with the debate of the seventh day (the fourth commandment).Take your time, Howie. Do your homework, meditate upon the Word of God and I'll get back to you.
No need to patronize me, Bro. I have been at this a long time, have meditated on many subjects, and am quite familiar with the debate of the seventh day (the fourth commandment).
At this point, I have only touched on things. But honestly, the argument that Paul's letters do not apply to us is a new one on me. If there is contradiction between Paul and Jesus, then yes, we need to know why. But to disqualify the content based on who he was writing to, is not acceptable. It doesn't make his teaching any less true.
But if I were to pick someone familiar with the old testament to show me about our covenant with God, then who would I pick....? let's see, how about a teacher of the law from that time period; a Pharisee who was confronted by Jesus, was called as an Apostle, was caught up into the third heaven, spent 14 years in the wilderness learning, meditaing (sic), and hearing from God concerning the Truth, and last but not least, who's letters were referred to by Peter as scripture (2Pet.3:16)?
Paul did an adequate job by the way, of explaining his revelation to the degree that we can understand why there is apparent contradiction with old covenant law. After all, he taught old covenant law himself at one time. He was a convert. Most of his disputes on this and other related subjects were with the religious leaders of that day. Most of his persecution came from the same. I'd say there was a good reason for that. It might well be the same reason that many law keepers of today are upset with his teachings.
I can see the intended humor of the mockery of love in the earlier post.
However, Gal.5:14 says this: " For all the law is fulfilled in one word, even this; You shall love your neighbour as yourself"'.... It makes no difference who Paul was writing to. It is either true or false. In fact, as I shared before, even John confirmed that Jesus gave two commandments; faith in Him, and love for one another (1John3:23).
Just because we see the word "commandments" in the bible, do we automaitcally assume it is referring to the original ten? According to John in that and the previous verse, if we do these two, we are keeping His commandments.
FYI: for what it's worth:
What I have experienced in past discussions is that many seventh day-ers are on a mission to convert the so called "Sunday worshippers", ignoring Paul's advice to let each one be convinced in his own mind. However, that is not so much a big deal I suppose, until we get into the nitty gritty of the "why". Then it gets interesting. I have seen from various people, a very wide range of motivation, all the way up to the suggestion that those who don't obey this commandment ( as others do), are in danger of eternal damnation. This suggestion usually comes as inuendo at first, but I have also seen it in plain language. And some of these same individuals at first insisted that they agree that we are not justified by works. So pardon me if I take that original assurance with a grain of salt when I see it. What I have seen is that what a person says is not always what they are really thinking.
So, I don't mind having this discussion as long as I am assured that we are not talking about a person's eternal destiny being on the line. That would qualify as another subject altogether.
So why don't we agree to give one another the benefit of the doubt as to our personal experience and sincerity, and merely discuss the topic at hand?
A thought occurs to me that if Paul suggested that all the law is fulfilled by love for one's neighbour, then how does that apply to the fourth commandment? It is a question you might want to be asking. How does my love for another manage to fulfill the Sabbath rest? Or does it? There are two approaches one could take; seek to invalidate the statement, or seek how it can be validated. I choose the latter.