Keiw
Well-Known Member
God has 1 name=YHWH(Jehovah)God is called by many names.
Ton Theon translates-The God--When plain Theon is in the same paragraph=god.
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God has 1 name=YHWH(Jehovah)God is called by many names.
It’s YHVH no “W”God has 1 name=YHWH(Jehovah)
Ton Theon translates-The God--When plain Theon is in the same paragraph=god.
Thats what i believe as well, Yet the scholars are not 100% sure.It’s YHVH no “W”
Yea… but we can lean more towards YHVH due to the acrostics found in Ester. You will notice that no W is present…Thats what i believe as well, Yet the scholars are not 100% sure.
THE FIRST ACROSTIC (1:20) is formed by the initial letters, for the event was initial; and the name is spelled backward because Jehovah is turning back and overruling the counsels of man. The whole clause reads as follows; the words forming the Acrostic being put in italic type:— "And when the king's decree which he shall make, shall be published throughout all his empire, (for it is great,) all the wives shall giveto their husbands honor, both to great and small." The four words we give, 1st, in the Hebrew type (with the Majuscular letters at the beginning of each word); 2nd, with the Transliteration; and 3rd, in English paraphrase, reproducing the sentence in the word LORDwith the initial letters backward:— 4 3 2 1 ![]() 1 2 3 4 Hi' Vekal Hannashim Yittenu. 1 2 3 4 it and-all the-wives shall-give "Due Respect Our Ladies shall give to their husbands, both to great and small." THE SECOND ACROSTIC (5:4) is formed, as before, by the initial letters, for Jehovah is initiating His action; but the name is spelled forwardbecause He is ruling and causing Esther to act; and take the first step, which was to lead up to so great an end. The four words are: 4 3 2 1 ![]() 1 2 3 4 Yabo' Hammelek VeHaman Hayyom 1 2 3 4 let-come the-king and-Haman this-day "Let Our Royal Dinner this day be graced by the king and Haman." The name of Jehovah is read in the invitation, intimating that there would be a fourthat that banquet." THE THIRD ACROSTIC (5:13) is the beginning of the end; for Haman had gone forth from that banquet "joyful and with a glad heart" (5:9) "that day." Yet it was to be his last. Hence the third Acrostic is formed with the final letters, for the end was approaching; and the name is spelled backward, for Jehovah was overrulingHaman's gladness, and turning back Haman's counsel. The four words are: 4 3 2 1 ![]() 1 2 3 4 zeH 'eynennV shoveH leY 1 3 2 4 this availeth nothing to-me The English may be freely rendered "Yet am I saD; foR, nO avaiL is all this to me." THE FOURTH ACROSTIC (7:7) is formed, like the third, by the final letters, for Haman's end had come. But it is spelled forward like the first, for Jehovah was ruling and bringing about the end He had determined. Haman saw there was cause for fear. A fourthis there—Jehovah Himself! And when Esther pleads for her life (7:3), the king asks "Who is he and where is he?" which brings in Jehovah's own ineffable name—the Acrostic of the five final letters spelling in Hebrew "I am" (see the fifth Acrostic below). Esther replies: "The adversary and enemy is this wicked Haman." The king, filled with wrath, rises, and goes forth into the palace garden. Haman, filled with fear, rises, "to make request for his life to Esther the queen, for he saw that evil was determined against him by the king." This was the climax, the end had come. Hence the name is spelled by the final letters: 4 3 2 1 ![]() 1 2 3 4 kY kalethaH elayV hara'aH 1 4 2 3 that evil was-determined against-him Translated, as before, the Acrostic appears in English thus: "For he saw that there was eviL tO feaR determineD against him by the king." | THE FIFTH ACROSTIC (7:5) in this book does not form the name "Jehovah," but the remarkable name E H Y Hwhich means "I AM." It is noted in some manuscripts by Majuscular letters, which have Massoretic authority (see Appendix 30). The Acrostic is formed by the final letters, and the name is spelled backward. The king asks "Who is he, and where is he, that durst presume in his heart to do so?": that is to say, to sell for destruction Queen Esther and her People. In saying this he unconsciously gives the name of Him who came down to deliver His People out of the hand of Pharaoh, and had then come down to deliver them again out of the hand of Haman, "the Jews' enemy", who, like Pharaoh, sought to destroy the whole nation (compare Exodus 2:23-25 with 3:14, 15). The great enemy of the Messiah—the living Word—was seeking to destroy all hope of His promised coming (Genesis 3:15), and make void the repeated promise of Jehovah. Ahasuerus only pointed to human agency, but his words point us to the Satanic agency which was behind it. The Acrostic is in the final letters of his question "Who is he, and where is he?" Only the great "I am that I am" could know that, and could answer that question. Esther and Mordecai knew the human instrument, but none could know who was directing him but the One Who sees the end from the beginning. The words forming the Acrostic are 4 3 2 1 ![]() 1 2 3 4 hu'E zeH ve'eY zeH 1 2 3 4 [who is] he this [man] and where [is] this [man] "who durst presume in his heart to do so": that is to say, to conspire against the life of the Queen and her People. We may English it thus: "WherE dwelletH the-enemY that-daretH presume in his heart to do this thing?" Thus was the name of the great "I AM" of Exodus 3:14presented to the eye, to reveal the fact that He who said ofE H Y H "this is My Name for ever, and this is My Memorial unto all generations" (verse 15), was there to remember His People. Here was a "generation" in Persia who experienced the truth and the power of this Name, as a form |
I want be on much in the next couple weeks, but I wanted to take a moment and wish you a merry Christmas.. you enjoy this season!Thats what i believe as well, Yet the scholars are not 100% sure.
The final judgement that results in a verdict to eternal life or death in the lake of fire is all works based. It's all about the the good or evil one has done. I don't want to make this long just for conciseness, but I hope this helps.Dichotomy: a division into two especially mutually exclusive or contradictory groups.
False dichotomy in salvation is the belief that it must be by Grace or it must be by works.
This is a false dichotomy because the two do not contradict!!
They both harmonize perfectly with one another.
The faith only to obtain salvation gospel advocates teach a false gospel of saving faith apart from works.
Likewise faith onlyist teach if works are involved then salvation cannot be by Grace for grace is a free gift.
This is a logical fallacy!
Grace is a free gift but grace is not unconditionally given.
Gods grace is conditional, therefore Gods grace comes with terms.
Must meet Gods terms to receive His gift of unmerited grace,
Titus 2:11-12,
- for the grace of God that brings salvation has appeared to all men, teaching us that denying ungodliness and worldly lusts we should live soberly, righteously, and godly in the present age
Grace teaches us we must do good works. Paul taught Titus that grace and works go together. They harmonize!
You will hear the faith onlyist use Ephesians 2:8-9 as a "proof text" we are saved without any involvement of works.
First, if salvation is apart from ALL works then we are saved without the work Christ did on the cross,
John 17:4,
- I have glorified You on earth I have finished the work which You have given Me
Second Paul does teach in Ephesians 2:8-9 that we are not saved by works.
But what must be understood is the gospel teaches there are different kinds of works.
To lump ALL works into meritorious works like for instance the commandment to be baptized, turns Jesus' gospel
in Mark 16:15-16 into a gospel that teaches we earn our salvation through a work of baptism.
The kind of works Paul condemns in Ephesians 2:8-9 is works of merit.
Paul also teaches that saving faith is a faith that works,
Galatians 5:6,
- for in Christ Jesus neither circumcision nor uncircumcision profits anything but faith working through love
1Corinthians 7:19,
- circumcision is nothing and uncircumcision is nothing but keeping the commandments of God is what matters
God requires a faith with action/obedience to His commandments in Jesus' gospel.
Only faith that works to meet Gods conditions can receive His grace!!!
When one believes in His gospel 1Corinthians 15:1-4
And obeys the commandments in His gospel,
Can one qualify to receive His unmerited favor.
Hebrews 5:8-9,
- and having been perfected, Jesus became the author of eternal salvation to all who obey Him
Jesus' gospel is by grace through faith when faith is rightly defined.
It is a working/obedient faith that justifies the alien sinner,
James 2:24,
- you see then that a man is justified by works and NOT by faith alone
This faith is the only faith that is acceptable unto God,
Acts 10:35,
- but in every nation whoever fears God and works righteousness is accepted by Him
God made it very clear that anyone who teaches no obedience/works to God to be saved is not a servant of of God but of the devil, Gen. 3:3-4.
1John 2:2-5,
- and He Himself is the propitiation for our sins and not ours only but also for the whole world, now by this we know we know Him if we keep His commandments, he who says I know Him and does not keep His commandments is a liar and the truth is not in him
Last we get INTO Christ by baptism,
Galatians 3:26-27,
- for you are all sons of God through faith in Christ Jesus, for as many of you as were baptized into Christ have put on Christ
No spiritual blessings outside of Christ,
Ephesians 1:3,
- blessed be the God and Father of our Lord and Savior who has blessed us with EVERY spiritual blessing in the heavenly places IN Christ
If not why not?
God has judged sin already=The wages sin pays is death. So once one dies has paid in full those wages and God could not re judge them on the same sins already paid for. Romans 6:7 says-one is aquitted of all sin at death.The final judgement that results in a verdict to eternal life or death in the lake of fire is all works based. It's all about the the good or evil one has done. I don't want to make this long just for conciseness, but I hope this helps.
Romans 2
7To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
Revelation 20
11Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them. 12And I saw the dead, great and small, standing before the throne.
And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books. 13The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
14Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. 15And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.
Okay, but this is what the Bible says happens. They are resurrected, judged, then sent to the "second death" where they die again. It might seem like a waste of time, but if you look at it from a legal perspective it's actually just and righteous.God has judged sin already=The wages sin pays is death. So once one dies has paid in full those wages and God could not re judge them on the same sins already paid for. Romans 6:7 says-one is aquitted of all sin at death.
Thus in the resurrection, Gods loving arrangement is that one gets an opportunity( with no satan influences for the 1000 year reign of Christ)( Rev 20:6) to learn and obey Gods will. Then satan is loosed for a little while to test their faith, those who stand then get their names written in Gods book of life, those who fall get destroyed forever.
There would be no sense for God to raise the wicked from death just to tell them they will die all over again, it wouldn't make any sense. They get a second chance like i have shown above. Truly God is love and merciful.
Yes they are judged for what they do after satan is loosed for a little while. Those brought through the tribulation and Armageddon have proved their faith already. Some of the resurrected will stand faithful and get life everlasting, some fall to satan and will be destroyed. Some will learn and do good, some will not.Okay, but this is what the Bible says happens. They are resurrected, judged, then sent to the "second death" where they die again. It might seem like a waste of time, but if you look at it from a legal perspective it's actually just and righteous.
John 5
28Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice 29and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Hello Runningman!!!! I dont believe we've met before, nice to meet you Sir!!!The final judgement that results in a verdict to eternal life or death in the lake of fire is all works based. It's all about the the good or evil one has done.
Friend, judgement day is a judgement on what we have done in this life, whether we chose to serve God or self.The final judgement that results in a verdict to eternal life or death in the lake of fire is all works based. It's all about the the good or evil one has done
God has judged sin already-The wages sin pays is death, thus cannot be rejudged for those sins at the resurrection.-Romans 6:7= One is acquitted of all sin at death. Thus during the resurrection, one gets a 2nd chance to learn and apply Gods will with no satan influences during the 1000 year reign of Christ. Its why satan will be loosed for a little while to test their faith, its says some still follow him and are destroyed, the rest get their names written in Gods book of life, it would be senseless to raise the dead to tell them i will kill you because you were bad--What a loving provision by the true almighty God( YHWH(Jehovah) and his king( Jesus)Okay, but this is what the Bible says happens. They are resurrected, judged, then sent to the "second death" where they die again. It might seem like a waste of time, but if you look at it from a legal perspective it's actually just and righteous.
John 5
28Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice 29and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Romans 6:7,God has judged sin already-The wages sin pays is death, thus cannot be rejudged for those sins at the resurrection.-Romans 6:7=
from one worker to anotherHello Runningman!!!! I dont believe we've met before, nice to meet you Sir!!!
First I'd like to congratulate you on not believing the most prominent error taught today among believers in Christ, btw, a believer is not necessarily a born again christian, read John 12:42-43.
I'm very thankful that men still exist that have not bought into the theology that you can live in sin and be saved as long as you believed in Jesus one period of time in your lifetime on earth.
Does your church teach this ?A child of God can not live in sin.. Have you not read Johns epistles?
This is called interpreting a passage to fit your beliefDoes your church teach this ?
This is not the first time you have taught this belief.
Paul taught christians can live in sin and be lost,
Note: some believe you can be christian but never saved. This is not taught in the Scriptures.
All christians are born again. You cannot become a christian until God saves you.
Believing you are a christian does not make you one. Only God makes one a christian.
Paul taught christians not to live in sin,
Romans 6:1-2,
- what shall we say then, shall we(born again christians) continue in sin, that grace may abound
God forbid, How shall we that are dead to sin live any longer therein
Read the whole chapter.
Pay very close attention to verse 12.
Paul says,
V.12
- Let not sin therefore reign in your mortal bodies that ye should obey it in the lusts thereof
Paul commands that those born again have put off the old man of sin.
Therefore born again christians must not allow sin to once again be practiced in the flesh.
Romans 6:6,
- knowing this, that our old man is crucified with Him that the body of sin might be destroyed that henceforth we should not serve sin
Paul warns once you have put off your old sinful lifestyle do not go back to practicing sin as a christian.
Paul believes christians can live in sin, therefore he commands not to go back into the old self of obeying the lusts of the flesh.
John teaches the same.
John teaches born again christians must repent when we fall back into our old self and commit sin.
We must repent else we are no longer cleansed by the blood of Jesus.
Repent means to no longer practice sin.To have a change of mind that results in a change of ones lifestyle.
1John 1:7-9,10
- but IF we walk in the light as He is in the light we have fellowship one with another and the blood of Jesus Christ cleanses us from all sin
if we say we have no sin we deceive ourselves and the truth is not in us
IF we confess our sins God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness
John warns saved christians to be in the light where sin is continually cleansed one must repent of his sins!!!
This proves born again christians can live in sin.
1John 3:9,
- whosoever is born of God doth not commit sin for His seed remaineth in him and he cannot sin because he is born of God
KJV
Sounds confusing since John in the first chapter commands children of God to repent of their sins to remain in the light so they might continue to receive Christ's cleansing blood.
Other English translations of the Bible make John's teaching easy to understand.
John in 1John 3:9 is simply saying,
A born again believer does not make sin a willful practise because he has been born again.
John is not teaching it is impossible for a christian to sin.
Nor is John teaching a born again christian is not judged by God for his sin.
Otherwise John contradicts himself, 1John 1:9 = 1John 3:9.
All the saved will be judged by their sin IF they do not repent of their sin by confessing their sins, 1John 1:9
The saved who do confess their sins, on judgment day, they will not be judged by their sinful works because God has already forgiven them of these sins.
They will be judged righteous and justified before God.
No, I have no interest in teaching my own ideas on any religious matter!This is called interpreting a passage to fit your belief
Wrong,John did not say a child of God can not sin
He said they can not LIVE IN SIN
I dont want to do anything to anybody!!!!why do you want to put people under law?
then why don't youNo, I have no interest in teaching my own ideas on any religious matter!
I only want to follow what Gods word teaches. I let the word interpret itself.
John said a child of God can not live in sin.Wrong,
If a child of God cannot live in sin then NO REPENTANCE IS REQUIRED!!!!
Your Baptist church MUST ignore the context of 1, 11, 111 John in order to teach the false doctrine of OSAS.If you have not repented your not saved.. So you need to repent to get saved before you can be a person who is changed by God who no longer lives in sin
I guess you believe as Eternally Grateful that child of God cannot sin?1 John 3:9 KJV
9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.