Regardless.... the so called catholic "church" is leading it's followers to hell by teaching another "jesus" and a "different gospel"
for what it is worth... here is a carve out from my commentary on the book of Daniel. This is just a small writing that speaks of the papacy as the little horn in both Daniel and Revelation.
Daniel 7:11-12
11I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. 12As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
Here, we once again return to the earthly scenes. Most interpretations consider these verses to represent the destruction of the beast (Rome, the fourth kingdom) and the death of the little horn—
all seen as end-time events. However, these are not end-time events; rather, they reflect the events following the action described in 2:34. These verses pertain to the aftermath of the division of the fourth kingdom, as presented in Chapter 7. The stone of 2:34 initiates the division of the fourth kingdom from pagan to Papal Rome, leading to significant changes within the fourth beast kingdom. It also reflects the division within His people – those who would accept Him as their Messiah (Pottery clay), and those who would reject Him (Ceramic clay).
Daniel’s attention is drawn to the noise made by the little horn, speaking pompous words. This began prior to when the beast (pagan Rome) is slain and its body destroyed, but this will intensify when the little horn sits atop the beast. Many may interpret the little horn's pompous words as blasphemy against God (only), but another perspective might be considered. The term "pompous words" appears four times in Chapter 7: verses 8, 11, 20, and 25. In verse 8, Daniel summarizes the main facts of his dream, using this term to convey the arrogance of the little horn, without targeting a specific entity. However, in verse 11, the pompous words seem directed at the fourth beast, pagan Rome.
Early Church of Rome
In the beginning, the church in Rome was a community of brothers and sisters, guided by a few of the brothers. The four Gospels and the letters of the Apostles settled the great questions of doctrine. The lives of the believers and the doctrine taught were in accord with the Lord's words, "One is your Master, even Christ; and all ye are brethren." The Scriptures, however, warned that from the midst of the brotherhood would arise a power that would attempt to destroy the Gospel and the simple brotherhood of believers.
The Gradual Rise of Papal Rome
In the second century, the respect that the various Christian elders received was roughly inversely proportional to the status of the city in which they lived. At that time, Rome was the largest, richest, and most powerful city in the world and the queen of the Imperial Roman Empire. If Rome was the queen of cities, why should she not be the one to have a bishop to be the king of bishops? Thus, even when pagan Rome fell to the barbarian nations, some of the political respect that she had won from the nations of the earth remained.
The Barbarian overthrow of the Western Roman Empire was succeeded by the gradual rise of Papal Rome. Gradually, bishops from different parts of the empire, seeing themselves as above ordinary elders, yielded to the bishops of Rome some portion of the honor similar to that which the world gives to a prince. From this approbation, the Bishops of Rome began to demand submission as the third, fourth, and fifth centuries passed.
In these centuries also, as the true gospel was watered down, there came in its place the growth of ritualism in the churches, in which true worship of God and the inner conviction of the Holy Spirit were replaced by ceremonialism and idolatry. Pagan practices took on a veneer of Christianity. The clergy-laity division of the people of God became the accepted base.
This further devolved into a hierarchy of the ruling clergy. By the end of the fifth century, the early ministers of the gospel, who had taught the Scripture, had been replaced by a sacrificing priesthood in which the priest presumed to mediate between God and men. The church was no longer the fellowship of believers under Christ Jesus but rather an institution dominated by a hierarchy, with the most powerful individual being the Bishop of Rome.
The Bishop of Rome Becomes the Pope
The power of the Bishop of Rome ascended as the imperial power of the emperor declined. Edicts of the Emperor Theodosius II and of Valentinian III proclaimed the Roman bishop "as Rector of the whole Church.
The emperor Justinian, who was living in the East in Constantinople in the sixth century, published a similar decree. These proclamations did not create the office of the Pope, but from the sixth century on, there was such advancement of power and prestige that, from that time on, the title "Pope" began to fit the one who was Bishop of Rome.
(An Overview of the History of the Papacy, Richard Bennett,
http://www.inplainsit.org/html/overview history papacy.html).
In verse 11, the little horn's pompous words are directed against the fourth beast of pagan Rome until its destruction. By verse 20, the little horn is in power, ruling over the fourth kingdom, and again speaks pompous words, this time towards three of the ten horns, which are subsequently plucked up by the little horn. In Gabriel’s final interpretation in verse 25, the little horn's pompous words are directed against the Most High.
Verse 12 mentions that the lives of the other beasts were prolonged for a season and a time. This suggests that although the dominion of these beasts (representing previous kingdoms) was taken away, their influence and legacy continued for a period. This means that the characteristics and cultural impacts of the Babylonian, Medo-Persian, and Greek empires persisted even after their political power had diminished, contributing to the complex history leading up to the final judgment and the establishment of God’s eternal kingdom.
Unlike most time elements in Daniel, verse 12 does not convey an exact length of time. Instead, it refers to a period when the first three beasts—Babylon, Mede-Persia, and Greece—would no longer be under the dominion of the fourth beast, pagan Rome. Pagan Rome would be slain and its body destroyed, but the first three beasts, although never to return to power or dominion, would continue under the rule of Papal Rome for a 'season and a time.'
This phrase echoes the sentiment found in Ecclesiastes 3:1, "To everything there is a season and a time for every purpose under heaven." The era of pagan Rome ended, and the kingdom transitioned to Papal Rome, which also has its appointed time and season to rule. When God deems it so, this period will also come to an end. Until that day, those within the first three kingdoms will continue until the events described in Daniel 2:35, which are to occur some 2000 years later.